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Long Night's Journey into Day is a controversial and stimulating attempt to deal with the impact of the Holocaust within the framework of modern-day Christian and Jewish thought. In this enlarged and revised edition, authors Alice and Roy Eckardt probe the moral, theological, historical, and political issues raised for Christians and Jews by the event. In addition, they take into account contemporary topics such as the significance and aftermath of Bitburg and the remarkable statement of the Rhineland Synod of the German Evangelical Church
On the Way to Death completes Eckardt's astonishing trilogy on the interrelationship of comedy, death, and God. It addresses itself to the question of death as the basic incongruity of life. Here is opened to human view the final divine comedy: a total reversal of the traditional roles assigned to God and humankind, a comical denouncement of the terror of death. On the Way to Death follows Sitting in the Earth and Laughing and How to Tell God From the Devil to complete A. Roy Eckardt's trilogy on comedy, the devil, and God. Soren Kierkegaard attests that "it is only by the deepest suffering that one acquires true authority in the use of the comic". Composed within this frame of reference, the foundation of this volume is its analysis of the terror of death for human beings. In this context, Eckardt maintains that the all-decisive truth is that humankind never asked to be, but has been thrown into existence. Accordingly, it is immoral - or even diabolical - to blame human beings for the terrible evils of life, including the specter of death. Human beings are proximately responsible for evil, but never ultimately responsible.
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Traditionally, Christian churches have taught that the validity of Judaism came to an end with the emergence of Christianity. But in the last half-century, many Christians have reputiated this teaching and have affirmed the abiding validity of Judaism. Consequently, they have had to reevaluate Christian self-understanding in relation to Judaism. In Faith Transformed, Christian scholars who have been at the forefront of Christian-Jewish relations share how their encounters with Jews and Judaism have transformed their understanding and practice of Christianity. They reveal how their Christian faith has been profoundly enriched by drawing inspiration from the Jewish tradition.
This volume delineates the link between Judaism and Christanity, between Old and the New Testaments, and calls Christians to reexamine their Hebrew roots so as to effect a more authentically biblical lifestyle.
In September 2002, twenty-one prominent Catholic and Protestant scholars released the groundbreaking document "A Sacred Obligation," which includes ten statements about Jewish-Christian dialogue focused around a guiding claim: "Revising Christian teaching about Judaism and the Jewish people is a central and indispensable obligation of theology in our time." Following the worldwide reception of their document, the authors have expanded their themes into Seeing Judaism Anew. The essays in this volume offer a conceptual framework by which Christians can rethink their understanding of the church's relationship to Judaism and show how essential it is that Christians represent Judaism accurately, ...
Weaving together the stories of activists, American Jewish leaders, and Israeli officials in the wake of the establishment of the state of Israel in 1948, Covenant Brothers portrays the dramatic rise of evangelical Christian Zionism as it gained prominence in American politics, Israeli diplomacy, and international relations after World War II. According to Daniel G. Hummel, conventional depictions of the Christian Zionist movement—the organized political and religious effort by conservative Protestants to support the state of Israel—focus too much on American evangelical apocalyptic fascination with the Jewish people. Hummel emphasizes instead the institutional, international, interrelig...
Stephen Haynes takes a hard look at contemporary Christian theology as he explores the pervasive Christian "witness-people" myth that dominates much Christian thinking about the Jews in both Christian and Jewish minds. This myth, an ancient theological construct that has put Jews in the role of living symbols of God's dealings with the world, has for centuries, according to Haynes, created an ambivalence toward the Jews in the Christian mind with often disastrous results. Tracing the witness-people myth from its origins to its manifestations in the modern world, Haynes finds the myth expressed in many unexpected places: the writings of Karl Barth, the novels and essays of Walker Percy, the "prophetic" writings of Hal Lindsey, as well as in the work of some North American Holocaust theologians such as Alice L. and A. Roy Eckardt, Paul van Buren, and Franklin Littell.
There is an old Jewish adage that pretty much sums up Israel’s experience among the nations for the last 2,000 years. “Scratch a gentile,” the saying goes, “and you’re sure to find an anti-Semite.” That notion is given credence by the fact that the first two millennia of the Jewish-Christian encounter culminated in the systematic slaughter of six-million Jews in the heart of Christendom. But Dr. Paul R. Carlson, author of Christianity After Auschwitz, is cautiously optimistic that the dawn of this new millennium may lead to Jewish-Christian amity as the Church faces up to its past sins and seeks to work with the Synagogue against those demonic forces which threaten civilization i...