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The answer to the question 'what is literature?' has not been found. This is the first book-length attempt to find the answer, by one author, since Sartre in his 1948 book with the same title. The book addresses issues such as: how does literature speak to the world; what is great writing; what is originality; what sorts of truths are there, if any, in creative writing? The book uses hundreds of literary examples, and confronts them with philosophy. The book also explores some big questions about the meaning of life, and sets them against a range of literature. It asks questions like: how does great science relate to literature? The book advances the concept of counter-intuition, as part of the basis for answering the question 'what is literature?' The book is also concerned with practical matters, such as the ways literature is involved with war, corruption, rights, suffering and hope.
The victory ode was a short-lived poetic genre in the fifth century BC, but its impact has been substantial. Pindar, Bacchylides and others are now among the most widely read Greek authors precisely because of their significance for the literary development of poetry between Homer and tragedy and their historical involvement in promoting Greek rulers. Their influence was so great that it ultimately helped to define the European notion of lyric from the Renaissance onwards. This collection of essays by international experts examines the victory ode from a range of angles: its genesis and evolution, the nature of the commissioning process, the patrons, context of performance and re-performance, and the poetics of the victory ode and its exponents. From these different perspectives the contributors offer both a panoramic view of the genre and an insight into the modern research positions on this complex and fascinating subject.
Wonder has often occupied a place of unique importance across a variety of human practices and intellectual activities. At different times and historical periods, it has been hailed as the beginning of philosophy and as the end that philosophy should aspire to pursue; as the motive force of scientific quests and their fruit; as the aim of art and the means art uses to accomplish its aims; and as the religious experience par excellence and the hallmark of a deeper spiritual life. Yet despite thespecial relationship it has borne to many of our most highly valued intellectual and spiritual practices, wonder remains a neglected and understudied notion. This volume aims to redress this neglect, bringing together a collection of essays drawn from different disciplines to consider the sense of wonder from a number of complementary perspectives. What is wonder? What role has it historically played in philosophy, science, art and aesthetics, and the religious or spiritual life? Can wonder be dangerous? Is wonder an experience in which we should, or indeed could, aspire to dwell? Why, among human experiences, should it be prized?
The subject of the posthuman, of what it means to be or to cease to be human, is emerging as a shared point of debate at large in the natural and social sciences and the humanities. This volume asks what classical learning can bring to the table of posthuman studies, assembling chapters that explore how exactly the human self of Greek and Latin literature understands its own relation to animals, monsters, objects, cyborgs and robotic devices. With its widely diverse habitat of heterogeneous bodies, minds, and selves, classical literature again and again blurs the boundaries between the human and the non-human; not to equate and confound the human with its other, but playfully to highlight difference and hybridity, as an invitation to appraise the animal, monstrous or mechanical/machinic parts lodged within humans. This comprehensive collection unites contributors from across the globe, each delving into a different classical text or narrative and its configuration of human subjectivity-how human selves relate to other entities around them. For students and scholars of classical literature and the posthuman, this book is a first point of reference.
This book offers the first systematic, up-to-date, cross-cultural, and detailed study of “semi-volitional bodily behaviour” (sneezing, spitting, coughing, burping, vomiting, defecating, etc.) in the classical world. Examining verse and prose texts, fragments, and scholia from the age of Homer to the second century AD, the central argument put forward in this volume is that semi-volitional bodily acts have the potential to betray individual or collective (ethnic/civic and cultural) identities centred on a variety of different themes. Discussions specifically focus on the following five aspects of the interplay between semi-volitional body language and identity construction: sexuality and ...
Although Greek and Latin poetry from late antiquity each poses similar questions and problems, a real dialogue between scholars on both sides is even now conspicuously absent. A lack of evidence impedes discussion of whether there was direct interaction between the two language traditions. This volume, however, starts from the premise that direct interaction should never be a prerequisite for a meaningful comparative and contextualising analysis of both late antique poetic traditions. A team of leading and emerging scholars sheds new light on literary developments that can be or have been regarded as typical of the period and on the poetic and aesthetic ideals that affected individual works, which are both classicizing and 'un-classical' in similar and diverging ways. This innovative exploration of the possibilities created by a bilingual focus should stimulate further explorations in future research.
This volume critically discusses dance’s role as an art form in modern Greek society, exploring both ethnographic and cross-cultural issues. The contents of the book unfold in parallel and intertwining dialogues and discourses incorporating reflections on philosophical and scientific subjects and experiences relating to dance. The investigation places ballet, modern and contemporary dance within the Greek context, and juxtaposes these genres with international dance making. It also uncovers the factors that have affected the development of dance practices in Greece during the twentieth and twenty-first centuries, and considers the reasons why, until now, dance, as an embodied art form, has not been established in Greece as an autonomous academic discipline with its own sustainable educational structures. It paints a picture of the past and the present, while also serving to inspire future artist-practitioners and scholars to advocate and support the discipline of dance in Greece.
This collection of papers responds to the question of whether a ritual at the end of a text can offer resolution and order or rather a complicated kind of closure. It reveals that ritual can bring but also can thwart closure by alluding to new beginnings. A ritual could be a perfect kind of ending but it hardly ever seems to be. In Flavian literature this is even more apparent because of the complicated political background under which these texts were produced. Ancient religious practices in the closing sections of Flavian texts help us create connections between endings and (new) beginnings, order and disorder, binding and loosening, structure and dissolution which reflects the structure o...
Concentrated on the meanings and contexts of memory in literature, history, cognitive science and philosophy, primarily in the Middle Ages, this collective monograph offers a variety of ideas and approaches to memory in connection to identity, the past, and immortality. Contributors include Peter Agócs, Michal Ajvaz, Ivan M. Havel, Michael W. Herren, Gerhard Jaritz, Lenka Karfíková, Zsuzsanna Kiséry, Regina Koycheva, Csaba Németh, Sylvain Piron, Tamás Visi, and Rafał Wójcik.
"The play of words" examines the dynamics of interfamilial violence in the Oresteia. It argues that the key element of the play's discourse about violence is to be found in the inquiry for a definition of Clytemnestra's motherhood. The failure of this research challenges the reader with some open questions: who is Clytemnestra? Where is justice if a mother dies? By reading the play's narrative on interfamilial violence and matricide as a narrative of uncertainties in terms of the role of the mother figure, this book illustrates the complexity of the maternal role of Clytemnestra. It also breaks silence among scholars, who have generally portrayed Clytemnestra as the bad mother who kills the children's father and as the bad wife who betrays her husband.