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Agnes Blannbekin, Viennese Beguine
Female mysticism, usually nourished in contemplative surroundings, in Blannbekin's case drew its inspiration from urban life; Weithaus identifies her visions as "street mysticism". This early example of a spiritual diary incorporating the visions of a female mystic offers a glimpse of religious women's daily life and spiritual practices. Her visions comment on memorable events such as a popular bishop's visit to town during which people were trampled to death; the consequences of a rape committed by a priest; thefts of the Eucharist and the work of witches. Christ, for Blannbekin, is not only bridegroom, but also shopkeeper, apothecary, and axe-wielding soldier, and it was her vision of swallowing Christ's foreskin which led to her eventual censorship. Life and Revelations has only relatively recently been rediscovered by Austrian scholar Peter Dinzelbacher, and this translation is based on his critical edition. Ulrike Wiethaus is Associate Professor, Interdisciplinary Appointments, Wake Forest University.
Medieval Mystical Women in the West
This book explores the rich and varied mystical writings by and about medieval – and a few early modern – women across Western Europe. Women had a profound and lasting impact on the development of medieval and early modern spiritual and mystical literature, both through their own writing and as a result of the hagiographical texts that they inspired. Bringing together contributions by both established and emerging scholars, the volume provides a valuable overview of medieval mystical women with a special focus on the Low Countries and Italy, regions that produced a disproportionately high number of female mystics. The figures discussed range from Hildegard of Bingen, Hadewijch, Mechthild of Magdeburg, Marguerite Porete, Angela of Foligno, Julian of Norwich, and Beatrice of Nazareth to lesser-known women such as Agnes Blannbekin, Christina of Hane, and Maria Maddalena de’ Pazzi. The chapters address topics such as the body, pain, desire, ecstasy, stigmata, annihilation, virtue, visions, the tension between exterior and interior experience, and the nature of mystical union itself.
Ringleaders of Redemption
In popular thought, Christianity is often figured as being opposed to dance. Throughout the medieval era, the Latin Church denounced and prohibited dancing, often aligning it with demonic intervention, lust, pride, and sacrilege. However, Ringleaders of Redemption reveals how the historical sources - including biblical commentaries, sermons, saints' lives, ecclesiastical statutes, mystical treatises, vernacular literature, and iconography from France, Italy, Germany, England, Spain, and beyond - tell a different story. During the High and Late Middle Ages, Western theologians, liturgists, and mystics not only tolerated dance; they transformed it into a dynamic component of religious thought and practice.
The Secret Within
Spiritual seekers throughout history have sought illumination through solitary contemplation. In the Christian tradition, medieval England stands out for its remarkable array of hermits, recluses, and spiritual outsiders—from Cuthbert, Godric of Fichale, and Christina of Markyate to Richard Rolle, Julian of Norwich, and Margery Kempe. In The Secret Within, Wolfgang Riehle offers the first comprehensive history of English medieval mysticism in decades—one that will appeal to anyone fascinated by mysticism as a phenomenon of religious life. In considering the origins and evolution of the English mystical tradition, Riehle begins in the twelfth century with the revival of eremitical mystici...
The Invention of Saintliness
This volume discusses, from an historical and literary angle, the ways in which sanctification and the inscription of saintliness take place. Going beyond the traditional categories of canonization, cult, liturgical veneration and hagiographical lives, the work raises fundamental issues concerning definitions of saints and saintliness in a period before the concept was crystallized in canon law. As well as discussing sources and methodology, contributions cover contextual issues, including relics and veneration, life and the afterlife, and examinations of specific sources and texts. Subjects raised include the idea of hagiography as intimate biography, perceptions of holiness in writings by and about female mystics, and bodily aspects of the Franciscan search for evangelical perfection.
Cushions, Kitchens and Christ
This book represents the first full-length study of the prevalence of domestic imagery in late medieval religious literature. It examines as yet understudied patterns of household imagery and allegory across four fifteenth-century spiritual texts, all of which are Middle English translations of earlier Latin works. These texts are drawn from a range of popular genres of medieval religious writing, including the spiritual guidance text, Life of Christ, and collection of revelations received by visionary women. All of the texts discussed in this book have identifiable late medieval readers, which further enables a discussion of the way in which these book users might have responded to the domestic images in each one. This is a hugely important area of enquiry, as the literal late medieval household was becoming increasingly culturally important during the fourteenth and fifteenth centuries, and these texts’ frequent recourse to domestic imagery would have been especially pertinent.
Fallible Authors
Can an outrageously immoral man or a scandalous woman teach morality or lead people to virtue? Does personal fallibility devalue one's words and deeds? Is it possible to separate the private from the public, to segregate individual failing from official function? Chaucer addressed these perennial issues through two problematic authority figures, the Pardoner and the Wife of Bath. The Pardoner dares to assume official roles to which he has no legal claim and for which he is quite unsuited. We are faced with the shocking consequences of the belief, standard for the time, that immorality is not necessarily a bar to effective ministry. Even more subversively, the Wife of Bath, who represents one...
Women in Christianity in the Medieval Age
This volume offers a comprehensive introduction to and investigation of the multivocality of women’s experience in the Middle Ages. In medieval Europe women saw their role in the Christian Church and society progressively confined to conflicting models of femininity epitomised by the dichotomy of Eve/Mary. Classical views of gender, predicated on misogynistic dichotomies which confined women to matter and the corruption of the flesh, were consolidated in powerful male-dominated clerical institutions and widely disseminated. Towards the end of the Middle Ages, however, women’s corporeality and somatic spirituality contributed to and influenced burgeoning modes of piety centred around the ...
Late-Medieval German Women's Poetry
A considerable collection of German women's poetry in translation, results of ingenious archival research.
