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Christian Political Witness
George Kalantzis and Gregory W. Lee edit twelve essays that explore the topic of Christian political witness, originally presented at the 2013 Wheaton Theology Conference. Contributors include Stanley Hauerwas, Mark Noll, William Cavanaugh, Peter Leithart and Scot McKnight.
Gospel Witness
In light of our increasingly post-Christian Western contexts, David Gustafson offers a mission-oriented ecclesiology that moves from missional theory to practices of missional engagement. Introducing “God’s human drama” as a way to explain the gospel within God’s redemptive story, he outlines specific ways for pastors and church leaders to shape a “gospeling” culture within their congregations. Gustafson expertly lays the foundations of and approaches to evangelism that are seminal and apt for the church today.
A Gospel for the Poor
In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor, the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coal...
Fundamentalism and Evangelicals
This study examines the contentious claim that much evangelicalism is fundamentalist in character. Within Protestantism, the term `fundamentalism' denotes not only a movement but also a mentality which has greatly affected evangelicals, and which involves preserving as factual a reading of scripture as possible. Here the development and dismantling of the fundamentalist mentality is examined in light of philosophical influences upon evangelicalism over the last three centuries, notably: Common Sense Realism, neo-Calvinism, and modern hermeneutical philosophy. Particular attention is paid to James Barr's critique of fundamentalism and to evangelical rejoinders. Harriet A. Harris proposes that the fundamentalist mentality does not do justice to evangelical experience since it is more concerned with the Bible's factual truthfulness than with its life-giving effects. An appendix on Global Fundamentalism brings together two rarely united fields of study: Protestant fundamentalism's relation to evangelicalism, and its relation to resurgent movements in other religions.
The Mission and Ministry of the Church in England
Monsignor Michael Nazir-Ali draws on the rich history of Ecclesia Anglicana, the complex reality that has been the English church from the beginning he discusses its glories, achievements, vicissitudes and failures; as well as the expansion and adaptation of this 'Anglican' heritage to different parts of the world and many cultures. Nazir-Ali starts with the different ways in which England was first evangelized and how, in turn, the Church of (or in) England (Ecclesia Anglicana) was able to send missionaries to continental Europe for primary evangelism and church planting. He examines the more recent past with the evangelical and Catholic revivals in the eighteenth and nineteenth centurie...
Evangelism and Social Concern in the Theology of Carl F. H. Henry
How do evangelism and social concern relate to one another in the mission of the church? How should the Old Testament's emphasis on social justice inform the praxis of modern believers? Does the Bible emphasize individual salvation, or does it teach a broader, more inclusive concept? Theologians, missiologists, pastors, and educators have wrestled with these questions for centuries. But especially since the early part of the twentieth century, this debate has increasingly become a point of contention among evangelical Christians, with few indications that a consensus may soon be forthcoming. Yet few have offered so thorough an answer to these questions as has Carl F. H. Henry. Henry's regenerational model of evangelism and social concern stands on the shoulders of Augustine and many others, and offers what may be the best way forward. This book explores Henry's thoughts on this subject and sets him in dialogue with numerous others who have written on these topics. Thus it will prove a valuable resource for all interested in this topic.
God's Internationalists
Over the past seventy years, World Vision has grown from a small missionary agency to the largest Christian humanitarian organization in the world, with 40,000 employees, offices in nearly one hundred countries, and an annual budget of over $2 billion. While founder Bob Pierce was an evangelist with street smarts, the most recent World Vision U.S. presidents move with ease between megachurches, the boardrooms of Fortune 500 companies, and the corridors of Capitol Hill. Though the organization has remained decidedly Christian, it has earned the reputation as an elite international nongovernmental organization managed efficiently by professional experts fluent in the language of both marketing...
Kingdom Partnerships for Synergy in Missions
The church/missions community must move beyond superficial fellowship and simple networking to true partnerships, cooperative ventures, and the sharing of resources. This will result in synergy - a phenomenon where the output is greater than the sum of its parts. Twenty-two missions leaders from around the world speak candidly to these issues and call us to reflection, relationship and engagement without which the nations of this world will not be discipled for Christ.
The Continuing Conversion of the Church
Western society is now a very different, very difficult mission field. In such a situation, the mission of evangelism cannot succeed with an attitude of "business as usual." This volume builds a theology of evangelism that has its focus on the church itself. Darrell Guder shows that the church's missionary calling requires that the theology and practice of evangelism be fundamentally rethought and redirected, focused on the continuing evangelization of the church so that it can carry out its witness faithfully in today's world. In Part 1 Guder explores how, under the influence of reductionism and individualism, the church has historically moved away from a biblical theology of evangelism. Part 2 presents contemporary challenges to the church's evangelical ministry, especially those challenges that illustrate the church's need for continuing conversion. Part 3 discusses what a truly missional theology would mean for the church, including sweeping changes in its institutional structures and practices. Written for teachers, church leaders, and students of evangelism, this volume is vital reading for everyone engaged in mission work.
