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The Ahmadis and the Politics of Religious Exclusion in Pakistan
This path-breaking work traces the history of the political exclusion of the Ahmadiyya religious minority in Pakistan by drawing on revealing new sources. This volume is the first-ever scholarly study of the declassified material of the court of inquiry that produced the Munir-Kiyani report of 1954, and the proceedings of the national assembly that declared the Ahmadis as non-Muslims through the second constitutional amendment in 1974. The book chronicles the details of anti-Ahmadi violence and the legal and administrative measures adopted against them, and also addresses wider issues of politics of Islam in postcolonial Muslim nation-states and their disputative engagements with the ideas of modernity and citizenship.
The Muslim Secular
Concerned with the fate of the minority in the age of the nation-state, Muslim political thought in modern South Asia has often been associated with religious nationalism and the creation of Pakistan. The Muslim Secular complicates that story by reconstructing the ideas of three prominent thinker-actors of the Indian freedom struggle: the Indian National Congress leader Abul Kalam Azad, the popular Kashmiri politician Sheikh Abdullah, and the nonviolent Pashtun activist Abdul Ghaffar Khan. Revising the common view that they were mere acolytes of their celebrated Hindu colleagues M.K. Gandhi and Jawaharlal Nehru, this book argues that these three men collectively produced a distinct Muslim se...
Lost to the World
Shahbaz Taseer’s memoir of his five-year-long captivity at the hands of the Islamic Movement of Uzbekistan. In late August 2011, Shahbaz Taseer was dragged from his car at gunpoint and kidnapped by members of the Islamic Movement of Uzbekistan (IMU), a Talibanaffiliated Uzbek terrorist group. Taseer’s father, the governor of Punjab, Pakistan, had recently been assassinated for speaking in support of a Christian woman who had been accused of blasphemy and sentenced to death. Though Taseer himself wasn’t involved in politics, he was still a public figure who represented a more tolerant, internationally connected Pakistan that the IMU condemned. What followed his kidnapping was nearly fiv...
Muslims against the Muslim League
"Discusses the dynamics of the Indian freedom movement during the 1940s from the perspective of those Muslim leaders and political parties who opposed the idea of a separate state for South Asian Muslims, or whose primary engagement with Muslim League activities treated separatism as marginal to their political agenda"--Provided by publisher.
Questioning the Authority of the Past
Ali Usman Qasmi's work on the Ahl al-Quran constitutes a seminal study into the intellectual history of Islamic reform movements which breaks new ground for scholarship in the field both empirically and conceptually.
Why I Am a Salafi
The Salafi movement invests supreme Islamic authority in the precedents of the Salaf, the first three generations of Muslims, who represent a “Golden Age” from which all subsequent eras can only decline. In Why I Am a Salafi, Michael Muhammad Knight confronts the problem of origins, questioning the possibility of accessing pure Islam through its canonical texts. Why I Am a Salafi is also a confrontation of Knight’s own origins as a Muslim. Reconsidering Salafism, Knight explores the historical processes that informed Islam as he once knew it, having converted to a Salafi vision of Islam in 1994. In the decades since, he has drifted away from Salafism in favor of an alternative Islam that celebrates the freaks, misfits, and heretical innovators. What happens to Islam when everything’s up for grabs, and can an anything-goes Islam allow space for reputedly intolerant Salafism? In Why I Am a Salafi, Knight explores not only Salafism’s valorization of the origins, but takes the Salafi project further than its advocates are willing to go, and reflects upon the consequences of surrendering the origins forever.
Who Is a Muslim?
Who Is a Muslim? argues that modern Urdu literature, from its inception in colonial institutions such as Fort William College, Calcutta, to its dominant iterations in contemporary Pakistan—popular novels, short stories, television serials—is formed around a question that is and historically has been at the core of early modern and modern Western literatures. The question “Who is a Muslim?,” a constant concern within eighteenth-century literary and scholarly orientalist texts, the English oriental tale chief among them, takes on new and dangerous meanings once it travels to the North-Indian colony, and later to the newly formed Pakistan. A literary-historical study spanning some three centuries, this book argues that the idea of an Urdu canon, far from secular or progressive, has been shaped as the authority designate around the intertwined questions of piety, national identity, and citizenship.
Whatever Happened to Class?
Class explains much in the differentiation of life chances and political dynamics in South Asia; scholarship from the region contributed much to class analysis. Yet class has lost its previous centrality as a way of understanding the world and how it changes. This outcome is puzzling; new configurations of global economic forces and policy have widened gaps between classes and across sectors and regions, altered people’s relations to production, and produced new state-citizen relations. Does market triumphalism or increased salience of identity politics render class irrelevant? Has rapid growth in aggregate wealth obviated long-standing questions of inequality and poverty? Explanations for...
