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Many argue that “civic duty” explains why Americans engage in politics, but what does civic duty mean, and does it mean the same thing across communities? Why are people from marginalized social groups often more likely than their more privileged counterparts to participate in high-cost political activities? In The Obligation Mosaic, Allison P. Anoll shows that the obligations that bring people into the political world—or encourage them to stay away—vary systematically by race in the United States, with broad consequences for representation. Drawing on a rich mix of interviews, surveys, and experiments with Asian, Black, Latino, and White Americans, the book uncovers two common norms that centrally define concepts of obligation: honoring ancestors and helping those in need. Whether these norms lead different groups to politics depends on distinct racial histories and continued patterns of segregation. Anoll’s findings not only help to explain patterns of participation but also provide a window into opportunities for change, suggesting how activists and parties might better mobilize marginalized citizens.
Many argue that “civic duty” explains why Americans engage in politics, but what does civic duty mean, and does it mean the same thing across communities? Why are people from marginalized social groups often more likely than their more privileged counterparts to participate in high-cost political activities? In The Obligation Mosaic, Allison P. Anoll shows that the obligations that bring people into the political world—or encourage them to stay away—vary systematically by race in the United States, with broad consequences for representation. Drawing on a rich mix of interviews, surveys, and experiments with Asian, Black, Latino, and White Americans, the book uncovers two common norms that centrally define concepts of obligation: honoring ancestors and helping those in need. Whether these norms lead different groups to politics depends on distinct racial histories and continued patterns of segregation. Anoll’s findings not only help to explain patterns of participation but also provide a window into opportunities for change, suggesting how activists and parties might better mobilize marginalized citizens.
A compelling exploration of concrete strategies to reduce partisan animosity by building on what Democrats and Republicans have in common. One of the defining features of twenty-first-century American politics is the rise of affective polarization: Americans increasingly not only disagree with those from the other party but distrust and dislike them as well. This has toxic downstream consequences for both politics and social relationships. Is there any solution? Our Common Bonds shows that—although there is no silver bullet that will eradicate partisan animosity—there are concrete interventions that can reduce it. Matthew Levendusky argues that partisan animosity stems in part from parti...
"One-third of American adults-some 86 million people-own firearms. This is not just for protection or hunting. Today it is common to associate US gun-centric ideology with individualist and libertarian traditions in American political culture, but Race, Rights, and Rifles shows that gun-centric ideology rests on a very old, but different foundation-a belief system dating back to the American Revolution that fuses republican notions of civic duty with a belief in white male supremacy and a commitment to maintaining racial and gender hierarchies. Alexandra Filindra calls this belief system ascriptive martial republicanism because it combines republican ideals of civic virtue with an exclusiona...
"While government policies can build supportive coalitions, they can also mobilize powerful opposition forces. What causes backlashes in the American political system? Why do some policies generate resistance among political elites and mass publics? Drawing on case studies of key issues from immigration and trade to healthcare and gun control, Eric Patashnik explores how policies stimulate backlashes by imposing losses, overreaching, or challenging existing arrangements to which people are strongly attached. He argues that backlash politics is fueled by polarization, changes in American culture and society, and the negative feedback from activist government itself. Countermobilization shows that backlashes arise when policy motives, constituency means, and political opportunities converge, and debunks the claim that backlash politics is exclusively a right-wing phenomenon. It is essential reading for scholars and practitioners of U.S. politics and public policy, offering practical lessons for anyone who wishes to identify backlash risks-and design against them"--
"What is happening to the politics of race in America? In America's New Racial Battle Lines: Protect versus Repair, Rogers Smith and Desmond King argue that the nation has entered a new, more severely polarized era of racial policy disputes, displacing older debates over color-blind versus race-targeted measures. Drawing on primary sources, interviews, and studies of federal, state, and local initiatives linked to global developments, the authors map the memberships and the goals of two rival racial policy alliances, comprised of grassroots activists, NGOs, government agencies, and wealthy funders on both sides. Today's conservatives promise to "protect" traditionalist Americans against assaults from what they see as a radical American Left. Today's progressives seek to "repair" all American institutions and practices that embody systemic racism. Though these sides have some common ground, they advance sharply opposed visions of America that threaten to make profound racial policy conflicts, sometimes erupting into violence, all too pervasive in the nation's present and future"--
"Respect is in trouble in American politics. Many Americans think that respecting other citizens is a virtue of a democratic society, yet many struggle to respect opposing partisans. It is especially liberal citizens, who hold respect as central to their robust view of democratic equality, who struggle the most granting respect to others. In Respect and Loathing in American Democracy, political theorist Jeff Spinner-Halev and political psychologist Elizabeth Theiss-Morse team up to explain why respect is important to democracy and yet so lacking in contemporary US politics. Drawing on evidence from extensive focus groups, national surveys, survey experiments, and the views of political theor...
A provocative new perspective on presidential power. Border walls, school bathrooms, student loans, gun control, diversity, abortion, climate change—today, nothing seems out of reach for the president's pen. But after all the press releases, ceremonies, and speeches, shockingly little gets done. The American presidency promises to solve America's problems, but presidents' unilateral solutions are often weak, even empty. Kenneth Lowande argues this is no accident. The US political system is not set up to allow presidents to solve major policy problems, yet it lays these problems at their doorstep, and there is no other elected official better positioned to attract attention by appearing to ...
An unflinching examination of the effects and boundaries of partisan animosity. For generations, experts argued that American politics needed cohesive parties to function effectively. Now many fear that strong partisan views, particularly hostility to the opposing party, are damaging democracy. Is partisanship as dangerous as we fear it is? To provide an answer, this book offers a nuanced evaluation of when and how partisan animosity matters in today’s highly charged, dynamic political environment, drawing on panel data from some of the most tumultuous years in recent American history, 2019 through 2021. The authors show that partisanship powerfully shapes political behaviors, but its effe...
An enlightening examination of what it means when Americans rely on family and friends to stay on top of politics. Accurate information is at the heart of democratic functioning. For decades, researchers interested in how information is disseminated have focused on mass media, but the reality is that many Americans today do not learn about politics from direct engagement with the news. Rather, about one-third of Americans learn chiefly from information shared by their peers in conversation or on social media. How does this socially transmitted information differ from that communicated by traditional media? What are the consequences for political attitudes and behavior? Drawing on evidence from experiments, surveys, and social media, Taylor N. Carlson finds that, as information flows first from the media then person to person, it becomes sparse, more biased, less accurate, and more mobilizing. The result is what Carlson calls distorted democracy. Although socially transmitted information does not necessarily render democracy dysfunctional, Through the Grapevine shows how it contributes to a public that is at once underinformed, polarized, and engaged.