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The Secret Struggles of Kitigan Zibi Anishinabeg Leaders
In The Secret Struggles of Kitigan Zibi Anishinabeg Leaders, Anny Morissette examines Kitigan Zibi Anishinabeg actors’ political resistance to the Canadian government amidst threats to the tribe’s traditional political structures. Morissette traces the Anishinabeg political identity through the preservation of traditional, spiritual, and symbolic influences, which have endured despite colonial disruptions. Morissette highlights daily forms of resistance, Indigenous narratives, and tactics of political power from the margins, demonstrating how Anishinabeg actors continue to defy political oppression.
To Be Equals in Our Own Country
“When the history of suffrage is written, the role played by our politicians will cut a sad figure beside that of the women they insulted.” Speaking in 1935, feminist Idola Saint-Jean captured the bitter nature of Quebec women’s fight for enfranchisement, as religious authorities weighed what they stood to gain or lose and politicians showed open disdain during Legislative Assembly debates. Quebec women had to wait until 1940 or longer to cast a ballot. This passionate yet even-handed account is filled with vivid characters and pivotal events on the road to suffrage in the province. It examines Quebec women’s participation in provincial and municipal politics since winning the vote and compares women’s struggle to that in other countries. An astute exploration of suffrage, To Be Equals in Our Own Country treats enfranchisement – and the legal, social, and economic rights that stem from it – as a fundamental question of human rights.
Resistance and Recognition at Kitigan Zibi
Resistance and Recognition at Kitigan Zibi tells the modern history of Kitigan Zibi, the largest and oldest Algonquin reserve in Canada. This local history sheds light on the larger experience of the Algonquin First Nations whose traditional lands span the Ottawa River watershed and cross contemporary boundaries. Drawing on archival sources and interviews with community members, this work elucidates the relationship between culture and politics on the reserve during the twentieth century. Despite the disruptions of settler colonialism, the Algonquin have maintained a distinct identity and have waged a multifaceted struggle against assimilation and economic marginalization. This struggle has played out in political spaces including border-crossing celebrations, grand councils, and courtrooms. This fight has also informed strategic labour choices, interactions with game wardens, and protests against the Catholic Church. Resistance and Recognition at Kitigan Zibi demonstrates that the contest over recognition of treaty rights and traditional lands is longer, broader, and deeper than previously understood.
Papers of the Fortieth Algonquian Conference
Papers of the fortieth Algonquian Conference held at the University of MinnesotaTwin Cities in October 2008. For nearly half a century, the papers of the Algonquian Conference have served as the primary source of peer-reviewed scholarship addressing topics related to the languages and societies of Algonquian peoples. Contributions, which are peer-reviewed submissions presented at the annual conference, represent an assortment of humanities and social science disciplines, including archeology, cultural anthropology, history, ethnohistory, linguistics, literary studies, Native studies, social work, film, and countless others. Both theoretical and descriptive approaches are welcomed, and subm...
Cultural Change among the Algonquin in the Nineteenth Century
The nineteenth century was a time of upheaval for the Algonquin people. As they came into more sustained contact with fur traders, missionaries, settlers, and other outside agents, their ways of life were disrupted and forever changed. Yet the Algonquin were not entirely without control over the cultural change that confronted them in this period. Where the opportunity arose, they adapted by making decisions and choices according to their own interests. Cultural Change among the Algonquin in the Nineteenth Century traces the history of settler-Indigenous encounter in two areas around the modern Ontario-Quebec border, in the period after colonial incursion but before the full effects of the I...
Papers of the Fifty-Third Algonquian Conference / Actes du cinquante-troisième Congrès des Algonquinistes
Papers of the Algonquian Conference is a collection of peer-reviewed scholarship from an annual international forum that focuses on topics related to the languages and cultures of Algonquian peoples. This series touches on a variety of subject areas, including anthropology, archaeology, education, ethnography, history, Indigenous studies, language studies, literature, music, political science, psychology, religion, and sociology. Contributors often cite never-before-published data in their research, giving the reader a fresh and unique insight into the Algonquian peoples and rendering these papers essential reading for those interested in studying Algonquian society.
Papers of the Forty-First Algonquian Conference
Papers of the forty-first Algonquian Conference held at Concordia University in October 2009. The papers of the Algonquian Conference have long served as the primary source of peer-reviewed scholarship addressing topics related to the languages and societies of Algonquian peoples. Contributions, which are peer-reviewed submissions presented at the annual conference, represent an assortment of humanities and social science disciplines, including archeology, cultural anthropology, history, ethnohistory, linguistics, literary studies, Native studies, social work, film, and countless others. Both theoretical and descriptive approaches are welcomed, and submissions often provide previously unpubl...
Emotions, Remembering and Feeling Better
As the largest class action suit in Canadian history, the Indian Residential Schools Settlement Agreement (2007-2015) had a great impact on the lives of Aboriginal survivors across Canada. In a rare account exploring survivor perspectives, Anne-Marie Reynaud considers the settlement's reconciliatory aspiration in conjunction with the local reality for the Mitchikanibikok Inik First Nations in Quebec. Drawing from anthropological fieldwork, this carefully crafted book weaves survivor experiences of the financial compensations and the Truth and Reconciliation Commission together with current theorizing on emotions, memory, trauma and transitional justice.
Dynamiques religieuses des autochtones des Amériques
Les croyances et les pratiques religieuses des autochtones des Amériques ont-elles été supplantées par le christianisme ? Jusqu'à récemment, les chercheurs avaient tendance à vouloir démontrer les effets dévastateurs de l'évangélisation sur les systèmes de croyances premiers ou, au contraire, à tenter de mettre au jour, sous la façade chrétienne, les restes d'un substrat religieux originel. En réalité, les dynamiques religieuses chez les autochtones américains apparaissent bien plus complexes et subtiles. De nos jours, des réseaux religieux sont en voie d'émergence ou de consolidation. Ils s'inscrivent dans un contexte de mondialisation, mettant en contact les autochtones...
