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Global 1968 is a unique study of the similarities and differences in the 1968 cultural revolutions in Europe and Latin America. The late 1960s was a time of revolutionary ferment throughout the world. Yet so much was in flux during these years that it is often difficult to make sense of the period. In this volume, distinguished historians, filmmakers, musicologists, literary scholars, and novelists address this challenge by exploring a specific issue—the extent to which the period that we associate with the year 1968 constituted a cultural revolution. They approach this topic by comparing the different manifestations of this transformational era in Europe and Latin America. The contributor...
History and Representation in Ford Madox Ford’s Writings explores the idea of history across various genres: fiction, autobiography, books about places and cultures, criticism, and poetry. ‘I wanted the Novelist in fact to appear in his really proud position as historian of his own time’, wrote Ford. The twenty leading specialists assembled for this volume consider his writing about twentieth-century events, especially the First World War; and also his representations of the past, particularly in his fine trilogy about Henry VIII and Katharine Howard, The Fifth Queen. Ford’s provocative dealings with the relationship between fiction and history is shown to anticipate postmodern thinking about historiography and narrative. The collection includes essays by two acclaimed novelists, Nicholas Delbanco and Alan Judd, assessing Ford’s grasp of literary history, and his place in it.
Love and Despair explores the multiple and mostly unknown ways progressive and conservative Catholic actors, such as priests, lay activists, journalists, intellectuals, and filmmakers, responded to the significant social and cultural shifts that formed competing notions of modernity in Cold War Mexico. Jaime M. Pensado demonstrates how the Catholic Church as a heterogeneous institution--with key transnational networks in Latin America and Western Europe--was invested in youth activism, state repression, and the counterculture from the postwar period to the more radical Sixties. Similar to their secular counterparts, progressive Catholics often saw themselves as revolutionary actors and nearly always framed their activism as an act of love. When their movements were repressed and their ideas were co-opted, marginalized, and commercialized at the end of the Sixties, the liberating hope of love often turned into a sense of despair.
Last Post, the fourth and final volume of Parade's End, is set on a single post-war summer's day. Valentine Wannop and Christopher Tietjens share a cottage in Sussex with Tietjens' brother and sister-in-law. Through their differing perspectives, Ford explores the tensions between his characters in a changing world, haunted by the experience of war, facing an insecure future for themselves and for England. The Tietjens' ancestral home has been let to an American, its great tree felled; those like Tietjens who have served in the war find there is no place for them in a demoralised civilian society. The celebrations of Armistice Day have been replaced by the uncertainties of peacetime. 'How are...
Eschewing the limiting idea that nineteenth-century architecture photography merely reflects functionality, the objective of this collection is to reflect the aesthetic, intellectual, and cultural concerns of the time. The essays hold appeal for social and cultural historians, as well as those with an interest in the fields of art history, urban geography, history of travel and tourism. Nineteenth-century photographers captured what could be seen and what they wanted to be seen. Their images informed of exploration, progress, heritage, and destruction. Architecture was a staple subject for the first generation of photographers as it patiently tolerated the long exposures of the early process...
Cobley's close readings of modernist British fiction by writers as diverse as Aldous Huxley, Joseph Conrad, and E.M. Forster identify characters whose attitudes and behaviour patterns indirectly manifest cultural anxieties that can be traced to the conflicted logic of efficiency.
Persistent international conflicts, increasing inequality in many regions or the world, and acute environmental and climate-related threats to humanity call for a better understanding of the processes, actors and tools available to face the challenges of achieving global justice. This book offers a broad and multidisciplinary survey of global justice, bridging the gap between theory and practice by connecting conceptual frameworks with a panoply of case studies and an in-depth discussion of practical challenges. Connecting these critical aspects to larger moral and ethical debates is essential for thinking about large, abstract ideas and applying them directly to specific contexts. Core cont...
Jewish Self-Defense in South America charts the ways in which Jewish youth in Argentina and Uruguay organized self-defense groups in the wake of an anti-Semitic wave that swept the Southern Cone in the 1960s. The kidnapping of Nazi war criminal Adolf Eichmann in Buenos Aires in 1960 and his trial and execution in Israel in 1962, as well as the assassination of the Latvian war criminal Herberts Cukurs in Montevideo in 1965, provoked violent attacks by right-wing nationalist organizations against Jewish lives and property. Thousands of Jews decided to teach the anti-Semitic bullies a lesson and make it very clear that shedding Jewish blood would not go unpunished, that Jews were no longer pass...
A Man Could Stand Up -the third volume of Parade's End, brings Ford's characters to the 'crack across the table of History', across which lie their uncertain post-war futures. Divided into three parts, the novel is a kaleidoscopic vision of society at a climactic moment. The Armistice Day fireworks heard by Valentine Wannop in London with which the novel opens are echoed in the nightmare bombardment of the second part, as we are taken back to the war and Christopher Tietjens, staggering through the mud of No Man's Land with a wounded soldier in his arms. The final section returns to Armistice Day and joins the two characters in a frenetic dance, while Tietjens' wartime comrades smash glasses...