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Reassessing Orientalism
Orientalism as a concept was first applied to Western colonial views of the East. Subsequently, different types of orientalism were discovered but the premise was that these took their lead from Western-style orientalism, applying it in different circumstances. This book, on the other hand, argues that the diffusion of interpretations and techniques in orientalism was not uni-directional, and that the different orientologies – Western, Soviet and oriental orientologies – were interlocked, in such a way that a change in any one of them affected the others; that the different orientologies did not develop in isolation from each other; and that, importantly, those being orientalised were active, not passive, players in shaping how the views of themselves were developed.
The Piety of Learning: Islamic Studies in Honor of Stefan Reichmuth
The Piety of Learning testifies to the strong links between religious and secular scholarship in Islam, and reaffirms the role of philology for understanding Muslim societies both past and present. Senior scholars discuss Islamic teaching philosophies since the 18th century in Nigeria, Egypt, the Ottoman Empire, Central Asia, Russia, and Germany. Particular attention is paid to the power of Islamic poetry and to networks and practices of the Tijāniyya, Rifā‘iyya, Khalwatiyya, Naqshbandiyya, and Shādhiliyya Sufi brotherhoods. The final section highlights some unusual European encounters with Islam, and features a German Pietist who traveled through the Ottoman Empire, a Habsburg officer who converted to Islam in Bosnia, a Dutch colonial Islamologist who befriended a Salafi from Jeddah, and a Soviet historian who preserved Islamic manuscripts. Contributors are: Razaq ‘Deremi Abubakre; Bekim Agai; Rainer Brunner; Alfrid K. Bustanov; Thomas Eich; Ralf Elger; Ulrike Freitag; Michael Kemper; Markus Koller; Anke von Kügelgen; Catherine Mayeur-Jaouen; Armina Omerika; Amidu Olalekan Sanni; Yaşar Sarikaya; Rüdiger Seesemann; Shamil Sh. Shikhaliev; Diliara M. Usmanova.
Rediscovering the Umma
This book discusses the role of Islam in the political and social developments in the Balkans after the fall of communism. It explores comparatively the transformations of Muslim identities under the influence of various national and transnational, domestic and global factors.
Travelling Home: Essays on Islam in Europe
A forceful study of Islamophobia in Europe in an age of populism and pandemic, considering survival strategies for Muslims on the basis of Qur’an, Hadith, and the Islamic theological, legal and spiritual legacy.
Both Muslim and European
The edited volume Both Muslim and European: Diasporic and Migrant Identities of Bosniaks scrutinizes some of the new aspects of the Bosniak history and identity and connects them with the experience of migration and diaspora formation. Adopting an interdisciplinary approach, to volume tackles a variety of important questions and issues such as: the impact of migration waves on the Bosniak identity; dealing with the experience of war, genocide and forced displacement; the dual cultural code of being “in-between the two worlds”; the role of religion, language and culture in everyday life; looking at translocal and transnational networks and practices. In addition to discussing the contemporary issues in Bosnia and Herzegovina, several chapters deal with the Bosnian migrant realities in countries such as Germany, Switzerland, Slovenia, Australia, Turkey and the United States of America.
Practical Mysticism in Islam and Christianity
Practical Mysticism in Islam and Christianity offers a comparative study of the works of the Sufi-poet Jalal al-Din Rumi (1207-1273) and the practical teachings of the German Dominican, Meister Eckhart (c1260-1327/8). Rumi has remained an influential figure in Islamic mystical discourse since the thirteenth century, while also extending his impact to the Western spiritual arena. However, his ideas have frequently been interpreted within the framework of other mystical, philosophical, or religious systems. Through its novel approach, this book aims to reformulate Rumi’s practical mysticism by employing four methodological principles: a) mysticism is a coherent structure with mutual intercon...
The Heritage of Soviet Oriental Studies
This book examines the Russian/Soviet intellectual tradition of Oriental and Islamic studies, which comprised a rich body of knowledge especially on Central Asia and the Caucasus. The Soviet Oriental tradition was deeply linked to politics – probably even more than other European ‘Orientalisms’. It breaks new ground by providing Western and post-Soviet insider views especially on the features that set Soviet Oriental studies apart from what we know about its Western counterparts: for example, the involvement of scholars in state-supported anti-Islamic agitation; the early and strong integration of ‘Orientals’ into the scientific institutions; the spread of Oriental scholarship over...
On Signs, Christ, Truth and the Interpretation of Scripture
Susannah Ticciati draws on Augustine to address the question of truth in the public sphere. In the face of the degeneration of public normative discourse, the book finds in Augustine the resources for the repair of a series of (post)modern oppositions, making way for a rehabilitation of public normativity. The book discovers in Augustine a truth that is at once inward and public. It is a truth which both scriptural author and interpreter, prompted by the words of Scripture, seek in common. It is a truth which Christ speaks on behalf of others, and which others in turn are liberated to speak in Christ. Through Augustine, Ticciati offers a scriptural hermeneutic that overcomes a false opposition between modern and postmodern modes of reading, and arrives at a Christologically informed vision of coinherence rather than inclusion, of substitutionary rather than tokenist representation, and of cosmic rather than colonial breadth.
Religion from the Inside
Religion from the inside looks different in different religious traditions. Within some, the inside view is engaged mainly with questions of theology: the contemplation of the divine and all things in relation thereto. Within others, it is preoccupied with the conforming of human action to a more-than-human law. In yet other, an emic perspective focuses on the practice and experience of ritual. Reflection on sacred texts is common to many traditions, and often differs from external consideration of the same documents.
Sufism in Western Contexts
Sufism in Western Contexts explores both historical trajectories and multiple contemporary manifestations of Islamic mystical movements, ideas, and practices in diverse European, North and South American countries, as well as in Australia – all traditionally non-Muslim regions of the “global West”. From early French and British colonial administrators who admired Persian poetry to nineteenth-century American transcendentalists, followed by South Asian and Middle Eastern immigrant Sufi guides and their movements, expansive and many-faceted expressions of Sufism such as its role in Western esotericism, female whirling dervishes and Rumi cafes, and new articulations in cyberspace, are traced and analyzed by international experts in the field.
