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Who was King Follett? When he was fatally injured digging a well in Nauvoo in March 1844, why did Joseph Smith use his death to deliver the monumental doctrinal sermon now known as the King Follett Discourse? Much has been written about the sermon, but little about King. Although King left no personal writings, Joann Follett Mortensen, King’s third great-granddaughter, draws on more than thirty years of research in civic and Church records and in the journals and letters of King’s peers to piece together King’s story from his birth in New Hampshire and moves westward where, in Ohio, he and his wife, Louisa, made the life-shifting decision to accept the new Mormon religion. From that po...
This book contains fifteen essays from leading historians and religious studies scholars, each originally presented as the annual Tanner lecture at the conference of the Mormon History Association. Approaching Mormon history from a variety of angles, such as gender, identity creation, American imperialism, and globalization, these scholars, all experts in their fields but new to the study of Mormon history itself, ask intriguing questions about Mormonism's past and future and analyze familiar sources in unexpected ways.
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
This awe-inspiring book is a tribute to the perseverance of the human spirit. A House for the Most High is a groundbreaking work from beginning to end with its faithful and comprehensive documentation of the Nauvoo Temple’s conception. The behind-the-scenes stories of those determined Saints involved in the great struggle to raise the sacred edifice bring a new appreciation to all readers. McBride’s painstaking research now gives us access to valuable first-hand accounts that are drawn straight from the newspaper articles, private diaries, journals, and letters of the steadfast participants. The opening of this volume gives the reader an extraordinary window into the early temple-buildin...
Best Book Award — Mormon History Association Best Book Award — John Whitmer Historical Association More of Mormonism’s canonized revelations originated in or near Kirtland than any other place. Yet many of the events connected with those revelations and their 1830s historical context have faded over time.Barely twenty-five years after the first of these Ohio revelations, Brigham Young lamented in 1856: “These revelations, after a lapse of years, become mystified [sic] to those who were not personally acquainted with the circumstances at the time they were given.” He gloomily predicted that eventually the revelations “may be as mysterious to our children . . . as the revelations c...
Utah presents a paradox in women’s history as a state founded by deeply religious pioneers who supported polygamy but also a place that offered women early suffrage and encouraged education and leadership. Remarkable Utah Women tells the stories of seventeen strong and determined women who broke through the social, cultural, and political barriers of their times. The women in these pages include Emmeline B. Wells, who served as president of both the Mormon Relief Society and the Woman Suffrage Association of Utah; the Bassett sisters, who ran with Butch Cassidy’s Wild Bunch; and Reva Beck Bosone, a US congresswoman and the state’s first female judge. The second edition features new bio...
Displays of devout religious faith are very much in evidence in nineteenth-century sentimental novels such as Uncle Tom's Cabin and Little Women, but the precise theological nature of this piety has been little examined. In the first dedicated study of the religious contents of sentimental literature, Claudia Stokes counters the long-standing characterization of sentimental piety as blandly nondescript and demonstrates that these works were in fact groundbreaking, assertive, and highly specific in their theological recommendations and endorsements. The Altar at Home explores the many religious contexts and contents of sentimental literature of the American nineteenth century, from the growth...
Mormons and non-Mormons all have their views about how polygamy was practiced in the Church of Jesus Christ of Latter-day Saints during the late nineteenth and early twentieth centuries. Embry has examined the participants themselves in order to understand how men and women living a nineteenth-century Victorian lifestyle adapted to polygamy. Based on records and oral histories with husbands, wives, and children who lived in Mormon polygamous households, this study explores the diverse experiences of individual families and stereotypes about polygamy.The interviews are in some cases the only sources of primary information on how plural families were organized. In addition, children from monogamous families who grew up during the same period were interviewed to form a comparison group. When carefully examined, most of the stereotypes about polygamous marriages do not hold true. In this work it becomes clear that Mormon polygamous families were not much different from Mormon monogamous families and non-Mormon families of the same era. Embry offers a new perspective on the Mormon practice of polygamy that enables readers to gain better understanding of Mormonism historically.
The belief that Native Americans might belong to the fabled “lost tribes of Israel”—Israelites driven from their homeland around 740 BCE—took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America. Some white Protestants, Mormons, American Jews, and Indigenous people constructed nationalist narratives around the then-popular idea of “Israelite Indians.” Although these were minority viewpoints, they reveal that the story of religion and nationalism in the early United States was more complicated and wide-ranging ...
Few events in the history of the American Far West from 1846 to 1849 did not involve the Mormon Battalion. The Battalion participated in the United States conquest of California and in the discovery of gold, opened four major wagon trails, and carried the news of gold east to an eager American public. Yet, the battalion is little known beyond Mormon history. This first complete history of the wide-ranging army unit restores it to its central place in Western history, and provides descendants a complete roster of the Battalion's members.