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On August 4, 1578, in an ill-conceived attempt to wrest Morocco back from the hands of the infidel Moors, King Sebastian of Portugal led his troops to slaughter and was himself slain. Sixteen years later, King Sebastian rose again. In one of the most famous of European impostures, Gabriel de Espinosa, an ex-soldier and baker by trade—and most likely under the guidance of a distinguished Portuguese friar—appeared in a Spanish convent town passing himself off as the lost monarch. The principals, along with a large cast of nuns, monks, and servants, were confined and questioned for nearly a year as a crew of judges tried to unravel the story, but the culprits went to their deaths with many ...
"The Collection" is meant as an introduction to and summary of Curran's primary and secondary holdings on Brazil's "Literatura de Cordel" now at the Latin American Library of Tulane University. The book relates the story of how the "cordel" collection was put together including telling of its primary sources, the poets themselves and "cordel" stands or "barracas" in cities or towns that sold the broadsides from the mid - 1960s to 2013. Photos and short biographic entries of the poets, printers and publishers are a big part of the story. The lengthy second part of the book is comprised of the lists of the broadsides themselves (accordng to title by the author's choice, author following when known), xeroxed copies of historic titles, and Curran's library of secondary sources dealing with the collection. The author believes that this book has most everything a prospective researcher or "aficionado" needs to know about the Mark J. Curran Collection of "A Literatura de Cordel."
In the late fifteenth century, many of the Jews expelled from Spain made their way to Morocco and established a dynamic community in Fez. A number of Jewish families became prominent in commerce and public life there. Among the Jews of Fez of Hispanic origin was Samuel Pallache, who served the Moroccan sultan as a commercial and diplomatic agent in Holland until Pallache's death in 1616. Before that, he had tried to return with his family to Spain, and to this end he tried to convert to Catholicism and worked as an informer, intermediary, and spy in Moroccan affairs for the Spanish court. Later he became a privateer against Spanish ships and was tried in London for that reason. His religious...
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