You may have to register before you can download all our books and magazines, click the sign up button below to create a free account.
How did outsiders first become aware of the Hawaiian language? How were they and Hawaiians able to understand each other? How was Hawaiian recorded and analyzed in the early decades after European contact Albert J. Schutz provides illuminating answers to these and other questions about Hawaii's postcontact linguistic past. The result is a highly readable and accessible account of Hawaiian history from a language-centered point of view. The author also provides readers with an exhaustive analysis and critique of nearly every work ever written about Hawaiian.
Rowland Judd (ca.1720-1806) immigrated (probably from England) to Philadelphia County, Pennsylvania about 1745, moving later to Pittsylvania County, Virginia and then to Surry County and Wilkes County, North Carolina. Descendants lived in Pennsylvania, Virginia, North Carolina, Kentucky, Indiana, Iowa, Nebraska, Kansas, Missouri, Texas, Nevada, Washington and elsewhere.
This narrative recounts the 18th and 19th century shipping out of Pacific islanders aboard European and American vessels, a kind of counter-exploring, that echoed the ancient voyages of settlement of their island ancestors.
The immediate origins of the American Board of Commissioners for Foreign Missions are well known. In the midst of the Second Great Awakening and a growing Trinitarian-Unitarian controversy, a small group of college students met in 1806 to discuss the spiritual condition of the Asian nations. A storm arose and they took shelter in a haystack. From this “Haystack Prayer Meeting” came the resolve to take the Gospel to those who had not heard. The Field Is the World tells the story of the students’ petition to the General Association of Congregational Ministers of Massachusetts to seek ways to respond to Christ’s call to preach the gospel to every creature. The resulting Board of Commissioners became the first evangelical mission organization to transcend denominational affiliations in the U.S. and to represent the epitome of the missionary enterprise at large. Donald Philip Corr has presented one of a limited number of scholarly works on the Board’s ministry beyond the U.S., particularly its pioneering efforts on the role of preaching and social work and the theme of indigenization among unreached peoples.
Points out the similarities between the struggle of Native Hawaiians and Native Americans to stop land divestment.
Valeri presents an overview of Hawaiian religious culture, in which hierarchies of social beings and their actions are mirrored by the cosmological hierarchy of the gods. As the sacrifice is performed, the worshipper is incorporated into the god of his class. Thus he draws on divine power to sustain the social order of which his action is a part, and in which his own place is determined by the degree of his resemblance to his god. The key to Hawaiian society—and a central focus for Valeri—is the complex and encompassing sacrificial ritual that is the responsibility of the king, for it displays in concrete actions all the concepts of pre-Western Hawaiian society. By interpreting and understanding this ritual cycle, Valeri contends, we can interpret all of Hawaiian religious culture.
The fourth and final volume of the Hawaiian National Bibliography, 1780-1900, records the most volatile period in Hawaii's history. American business interests and the desire for a constitutional monarchy were pitted against the desire of the monarchs, King Kaläkaua and Queen Liliuokalani, to strengthen the power of the throne. The convulsions of the 1887 and 1889 revolutions were succeeded by the overthrow of the monarchy on January 17, 1893. Documents revealing the struggle over annexation, beginning in 1893, and the counterrevolution of 1895 are an important component of this volume. Annexation in 1898 was followed by a two-year period during which functions of government and laws were a...