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Pedro Calderon de la Barca (1600-1681), one of the great dramatists of Spain's Golden Age, wrote a series of mythological spectacle plays for the Habsburg courts. Written when court spectacles were an instrument of monarchical absolutism, these later works by Calderon have often been dismissed by critics as servile flattery of the royalty or mere displays of dazzling showmanship. Margaret Rich Greer argues, however, that many of the playwright's court dramas not only explore human life and social organization, but also possess artistic unity and thematic complexity that make them landmarks in European dramatic history. Analyzing seven of these plays, she demonstrates Calderon's mastery in th...
Contributions by Jerold J. Abrams, José Alaniz, John Carey, Maurice Charney, Peter Coogan, Joe Cruz, Phillip Lamarr Cunningham, Stefan Danter, Adam Davidson-Harden, Randy Duncan, Richard Hall, Richard Heldenfels, Alberto Hermida, Víctor Hernández-Santaolalla, A. G. Holdier, Tiffany Hong, Stephen Graham Jones, Siegfried Kracauer, Naja Later, Ryan Litsey, Tara Lomax, Tony Magistrale, Matthew McEniry, Cait Mongrain, Grant Morrison, Robert Moses Peaslee, David D. Perlmutter, W. D. Phillips, Jared Poon, Duncan Prettyman, Vladimir Propp, Noriko T. Reider, Robin S. Rosenberg, Hannah Ryan, Lennart Soberon, J. Richard Stevens, Lars Stoltzfus-Brown, John N. Thompson, Dan Vena, and Robert G. Weiner ...
Although Calderon's comedy has received rather less attention than the other genres in which he excelled, it is widely acknowledged that his comic plays are inrivalled among his contemporaries in terms of plot structure and technical expertise; they also explore contemporary issues to an extent which has not been appreciated. "
The masterwork of Spain’s preeminent dramatist—now in a new verse translation Life Is a Dream is a work many hold to be the supreme example of Spanish Golden Age drama. Imbued with highly poetic language and humanist ideals, it is an allegory that considers contending themes of free will and predestination, illusion and reality, played out against the backdrop of court intrigue and the restoration of personal honor. In the mountainous barrens of Poland, the rightful heir to the kingdom has been imprisoned since birth in an attempt by his father to thwart fate. Meanwhile, a noblewoman arrives to seek revenge against the man who deceived and forsook her love for the prospect of becoming ki...
Magicians, necromancers and astrologers are assiduous characters in the European golden age theatre. This book deals with dramatic characters who act as physiognomists or palm readers in the fictional world and analyses the fictionalisation of physiognomic lore as a practice of divination in early modern Romance theatre from Pietro Aretino and Giordano Bruno to Lope de Vega, Calderón de la Barca and Thomas Corneille.
By engaging in dialogue the voices of both male and female writers who participated both in the broader courtly love tradition and in the theatrical production of early modern Spain, this book demonstrates that all representations of desire are gender-inflected.
This book is a theoretical examination of the relationship between the face, identity, photography, and temporality, focusing on the temporal episteme of selfie practice. Claire Raymond investigates how the selfie’s involvement with time and self emerges from capitalist ideologies of identity and time. The book leverages theories from Katharina Pistor, Jacques Lacan, Rögnvaldur Ingthorsson, and Hans Belting to explore the ways in which the selfie imposes a dominant ideology on subjectivity by manipulating the affect of time. The selfie is understood in contrast to the self-portrait. Artists discussed include James Tylor, Shelley Niro, Ellen Carey, Graham MacIndoe, and LaToya Ruby Frazier. The book will be of interest to scholars working in visual culture, history of photography, and critical theory. It will also appeal to scholars of philosophy and, in particular, of the intersection of aesthetic theory and theories of ontology, epistemology, and temporality.
In Latinx Art Arlene Dávila draws on numerous interviews with artists, dealers, and curators to explore the problem of visualizing Latinx art and artists. Providing an inside and critical look of the global contemporary art market, Dávila's book is at once an introduction to contemporary Latinx art and a call to decolonize the art worlds and practices that erase and whitewash Latinx artists. Dávila shows the importance of race, class, and nationalism in shaping contemporary art markets while providing a path for scrutinizing art and culture institutions and for diversifying the art world.
The Nameplate is a vibrant photographic celebration of nameplate jewelry featuring deeply personal stories and rich cultural contexts, collected by the creators of the Documenting the Nameplate project. “Names don’t just tell stories. They are stories.”—Rawiya Kameir Nameplate jewelry comes in many shapes, styles, and sizes—from simple scripted pendants to bejeweled rings, belts, and bracelets with a first, last, and/or nickname. Like so many individuals who proudly wear nameplates, Marcel Rosa-Salas and Isabel Attyah Flower were first introduced to this storied jewelry during childhood. Their love of the nameplate style gradually blossomed into a wide-reaching research project, Documenting the Nameplate, through which they’ve spent years collecting photographs and testimonials from nameplate-wearers across the country and world. Featuring essays and interviews from scholars and cultural figures, portraits by contemporary photographers, archival imagery, and a historical exploration into the multifaceted and often overlooked significance of nameplate jewelry, The Nameplate is a tribute to the people who make, wear, and cherish it.