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Envisioning a different mode of economic relations requires a rethinking of the classical frames of references we commonly take for granted. The implicit assumptions that we carry into critical debates are the stumbling blocks for finding useful solutions to age-old economic problems. And these impediments constrict our political imagination. This book asks what are these frames of references? How many of them are worthy of retaining, while others might be discarded? And what new framings should be adopted in order to bring about a less crisis-prone and morally acceptable mode of human interaction? Each chapter interrogates a different frame of reference, including culturally-embedded concepts of human nature, scarcity and abundance, markets, and the human condition. Examining their historical anchoring and the ways in which they have become confining for the realities of the postmodern world in which we currently live, it is shown that they have become so familiar that they are assumed rather than critically examined in most discussions of political economy.
Drawing from a wide range of sources, this work is a continuation of one line of the Bulkeley family, focusing on the ancestors and descendants of Moses Bulkley (1727-1812) last presented in The Bulkeley Genealogy by Donald Lines Jacobus in 1933. The relationship between the earliest American ancestors on this line, Reverend Peter Bulkeley and Reverend John Jones, founders of the First Parish Church in Concord, Massachusetts in 1636, is re-examined. New evidence revealing critical errors made by Concord historians since 1835 will re-characterize the essential clerical friendship the two men shared and show the true reasons for John Jones's removal to Fairfield, Connecticut in 1644. Using cen...
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... Chronological list of persons whose names have been changed in Massachusetts between 1780 and 1883; includes an index of original names, an index of adopted names, and lists by county ...
This book explores some of the most prominent literary responses to the collective trauma of a fallen city.
With trademark flair, Simon Goldhill shows how Christianity transformed humanity's relationship with time in ways that resonate today.
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This work, compiled over a period of thirty years from about 2,000 books and manuscripts, is a comprehensive listing of the 37,000 married couples who lived in New England between 1620 and 1700. Listed are the names of virtually every married couple living in New England before 1700, their marriage date or the birth year of a first child, the maiden names of 70% of the wives, the birth and death years of both partners, mention of earlier or later marriages, the residences of every couple and an index of names. The provision of the maiden names make it possible to identify the husbands of sisters, daughters, and many granddaughters of immigrants, and of immigrant sisters or kinswomen.