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A History of the Church of France, from the Concordat of Bologna, A.D. 1516, to the Revolution
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French Pulpit Oratory, 1598-1650
This 1980 text was the first full-length study of seventeenth-century pulpit oratory since 1863, and the first to treat both Catholic and Protestant preaching. The first part opens with a general discussion on the sermon as a literary form, followed by a survey of ideas on preaching and the practical 'arts of preaching' circulating in late Renaissance Europe. Of the central chapters on the sermons themselves, two are concerned with the style and complex formal structures of the sermons; while two examine in turn the major themes of illusion and nature and the imagery associated with them. The second part is a descriptive catalogue of extant sermons and some funeral orations of the period, which provided a great deal of information never previously collected. The book made a significant contribution both to the study of a neglected period of French literature, the 'Baroque', and to comparative studies of the sermon.
Ancient Wisdom in the Age of the New Science
A groundbreaking, revisionist account of the importance of the history of philosophy to intellectual change - scientific, philosophical and religious - in seventeenth-century England.
Mysticism in Early Modern England
Mysticism in Early Modern England traces how mysticism featured in polemical and religious discourse in seventeenth-century England and explores how it came to be viewed as a source of sectarianism, radicalism, and, most significantly, religious enthusiasm.
Richelieu and Reason of State
The problem of the relationship between moral principles and political necessity, of the purposes of power and the justice of means, has always been a central theme in European history. The ministry of Cardinal Richelieu is a focal point for the problem because it existed during a time when the continuing strength of religiously based political ideas and the growth of the modern state converged. In this major study William F. Church examines Richelieu's policies, his efforts to justify them, and the extensive debates they occasioned. His conclusion, contrary to that of many earlier historians, is that the underlying ideology of the Cardinal's policies was strongly religious and opened the wa...
