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Translation and Modernization in East Asia in the Nineteenth and Early Twentieth Centuries
This book discusses how Western ideas, knowledge, concepts and practices were imported, adapted and even transformed into varied contexts in East Asia. In particular, authors in this rich volume focus on the role translation played in the processes of modernization in China, Japan, and Korea in the 19th and early 20th centuries.
An Anthology of East Asian Commentaries on the Nyāyapraveśa
An Anthology of East Asian Commentaries on the Nyāyapraveśa is a manual of Buddhist Logic by the scholar-monk Bak Hanyeong 朴漢永(1870–1948). Bak Hanyeong participated in the establishment movement of the Imje Buddhist Order 臨濟宗 in 1911, attempting to maintain authenticity of Korean Buddhist tradition. He served as principle of the Jung’ang Professional School of Buddhism (Jung’ang Bulgyo Jeonmunhakgyo 中央佛敎專門學校), the highest educational institute for Buddhism, and right after Korea’s liberation from Japanese colonial rule in 1945, he was appointed as the first Supreme Patriarch of the Administrative Headquarters of Korean Buddhist Order (Joseon Bulgyo Jung�...
Harmonizing the Hundred Teachings
The Baekgyo hoetong 百敎會通, originally authored by Yi Neunghwa in 1912, is a book of comparative religion written from a Buddhist point of view. As the first book authored by Yi, a prominent Buddhist scholar and one of the top three researchers of Korean folk culture during modern times, the Baekgyo hoetong is a significant work in the history of academic endeavors on Korean culture and Korean Buddhism. While the title of the book can be translated as “harmonizing the hundred teachings,” the content of the book reveals that the author considers Buddhism an important key in this harmonizing. Initially, Yi compares Buddhism with eleven teachings — traditional, foreign and indigenou...
The Temple of Words
The Temple of Words: An Anthology of Modern Korean Buddhist Poetry is a collection of one hundred and thirty-two Buddhist poems by fifteen poets, including Seon monks. This volume, which is composed of highly praised poetry in modern Korean literature, offers an opportunity to appreciate the aesthetic world of Buddhism that is embedded in sentiments of the modern intellectuals. The majority of the poems (120 pieces) in this book are written by monastics, monks and nuns. The list of the monks and the number of their poems included in this collection are as follows: Gyeongheo 鏡虛 9 poems, Yongseong 龍城 6 poems, Hanyeong 漢永 14 poems, Guha 九河 1 poem, Man’gong 滿空 8 poems, Hana...
Tracts on the Modern Reformation of Korean Buddhism
Tracts on the Modern Reformation of Korean Buddhism consists of four selected works by three writers: Han Yongun’s 韓龍雲 (1879–1944) Treatise on the Restoration of Korean Buddhism (1913) and “Reform Proposals for Korean Buddhism” (1931); Gwon Sangro’s 權相老(1879–1965) “Treatise on the Reformation of Korean Buddhism” (1912-1913); and Yi Yeongjae’s 李英宰(1900–1927) “Treatise on the Renovation of Korean Buddhism” (1922). These works represent modern Buddhist intellectuals’ awareness of social reality and their new visions at the contemporary turning point of modernization. The Treatise on the Restoration of Korean Buddhism emphasizes on superiority of Buddh...
A Study of Korean Pagodas
A Study of Korean Pagodas, a monumental work of research in which Korean pagodas are described by focusing on their stylistic history, is considered as the archetype of this field. In Buddhist art history this work is a classic that set the stylistic standard for studying stone pagodas, the periods of classification, and the basic framework of analysis. The theories first presented in this book have exerted a great influence to the present day. The author Go Yuseop 高裕燮 (1905–1944), a representative scholar in the field of Korean art history, studied at Gyeongseong Jedae 京城帝大, the only university during the colonial period, and served as director of Gaeseong Museum and profess...
Korean National Identity under Japanese Colonial Rule
Modern Korean nationalism has been shaped by the turbulent historical forces that shook and transformed the peninsula during the twentieth century, including foreign occupation, civil war, and division. This book examines the emergence of the nation as the hegemonic form of collective identity after the March First Movement of 1919, widely seen as one of the major turning points of modern Korean history. The analysis focuses on Yi Gwangsu (1892–1950), a pioneering novelist, newspaper editor, and leader of the nationalist movement, who was directly involved in many aspects of its emergence during the Japanese occupation period. Yi Gwangsu was one of the few intellectuals who not only wrote ...
Kenkoku University and the Experience of Pan-Asianism
Kenkoku University and the Experience of Pan-Asianism makes a fresh contribution to the recent effort to re-examine the Japanese wartime ideology of Pan-Asianism by focusing on the experiences of students at Kenkoku University or “Nation-Building University,” abbreviated as Kendai (1938-1945). Located in the northeastern provinces of China commonly designated Manchuria, the university proclaimed to realize the goal of minzoku kyowa (“ethnic harmony”). It recruited students of Japanese, Chinese, Korean, Taiwanese, Mongolian and Russian backgrounds and aimed to foster a generation of leaders for the state of Manchukuo. Distinguishing itself from other colonial schools within the Japane...
It's Madness
It’s Madness examines Korea’s years under Japanese colonialism, when mental health first became defined as a medical and social problem. As in most Asian countries, severe social ostracism, shame, and fear of jeopardizing marriage prospects compelled most Korean families to conceal the mentally ill behind closed doors. This book explores the impact of Chinese traditional medicine and its holistic approach to treating mental disorders, the resilience of folk illnesses as explanations for inappropriate and dangerous behaviors, the emergence of clinical psychiatry as a discipline, and the competing models of care under the Japanese colonial authorities and Western missionary doctors. Drawing upon unpublished archival as well as printed sources, this is the first study to examine the ways in which “madness” was understood, classified, and treated in traditional Korea and the role of science in pathologizing and redefining mental illness under Japanese colonial rule.
