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For more than a century, from about 1600 until the early eighteenth century, the Dutch dominated world trade. Via the Netherlands the far reaches of the world, both in the Atlantic and in the East, were connected. Dutch ships carried goods, but they also opened up opportunities for the exchange of knowledge. The commercial networks of the Dutch trading companies provided an infrastructure which was accessible to people with a scholarly interest in the exotic world. The present collection of essays brings together a number of studies about knowledge construction that depended on the Dutch trading networks. Contributors include: Paul Arblaster, Hans den Besten, Frans Blom, Britt Dams, Adrien Delmas, Alette Fleischer, Antje Flüchter, Michiel van Groesen, Henk de Groot, Julie Berger Hochstrasser, Grégoire Holtz, Siegfried Huigen, Elspeth Jajdelska, Maria-Theresia Leuker, Edwin van Meerkerk, Bruno Naarden, and Christina Skott.
1.i THE HISTORY OF BRITISHAPOCALYPTICTHOUGHT The study of early modern Britain between the Reformation of the 1530s and the Wars of the Three Kingdoms of the 1640s has undergone a series of historiographical revisions. The dramatic events during that century were marked by a religious struggle that produced a Protestant nation, divided internally, yet clearly opposed to Rome. Likewise the political environment instilled a sense of responsible awareness regarding the administration of the realm and the defense 1 of constitutional liberty. Whig Historians from the nineteenth century described 2 these changes as a “Puritan Revolution.” Essentially this was England’s inevitable 3 march tow...
This study presents a new analysis of the historical meaning of Grotius’ apologetic work. It means to answer two chief questions: what were Grotius' motives to write this work, and what sources did he use?
This volume contains a number of studies on Jewish-Christian re lations, in which special attention is given to the Netherlands and England, and the texts of some recently discovered and other rare documents in the same field. The work originates in a symposium on this subject held on 23 January 1985 at the University of Leiden under the auspices of the Sir Thomas Browne Institute for the study of Anglo-Dutch relations. Various authors have contributed to this volume. Each author is responsible for his own contribu tion; thus, in cases of discrepancies in interpretation, orthography or method of transcription we have made no attempt at harmoni zation. We thank all those who have made publication possible. The Stichting Dr Hendrik Muller's Vaderlandsch Fonds gave a gener ous grant in defrayal of the cost of printing, and the Ir. F.E.D. Enschede-Stichting kindly covered the additional expenses re sulting from the translation and editing of some of the contribu tions. Last but not least we should like to thank Prof. R.H. Pop kin for his stimulating interest in the publication of this volume.
The essays in this book depict the social and intellectual ferment of the former "Marranos" from Spain and Portugal who returned to the fold of Judaism in Western Europe during the seventeenth century and established new Jewish communities in Amsterdam, Hamburg and London.
"An art historical study of Rembrandt's use of religious imagery, arranged by subject matter. Demonstrates the new ideas the artist brought to his interpretations of the Jerusalem Temple and the apostolate church, as he explored the relationship between Jewish and Christian revelation in biblical history"--Provided by publisher.
Ramism was the most innovative and disruptive educational reform movement to sweep through the international Protestant world in the latter sixteenth and early seventeenth centuries. During the 1620s, the Thirty Years' War destroyed the network of central European academies and universities which had generated most of this innovation. Students and teachers, fleeing the conflict in all directions, transplanted that tradition into many different geographical and cultural contexts in which it bore are wide variety of interrelated fruit. Within the Dutch Republic, post-Ramist method played a crucial role in the rapid assimilation of Cartesianism into a network of thriving young academies and uni...
According to a commonplace narrative, the rise of modern political thought in the West resulted from secularization—the exclusion of religious arguments from political discourse. But in this pathbreaking work, Eric Nelson argues that this familiar story is wrong. Instead, he contends, political thought in early-modern Europe became less, not more, secular with time, and it was the Christian encounter with Hebrew sources that provoked this radical transformation. During the sixteenth and seventeenth centuries, Christian scholars began to regard the Hebrew Bible as a political constitution designed by God for the children of Israel. Newly available rabbinic materials became authoritative gui...