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Jonah’s radical and enigmatic nature calls for deeper exploration and engagement. Given its brevity, it is also an ideal text for multiple readings from a range of perspectives that complement, build upon, or challenge and critique each other. In Jonah’s Story, Our Challenge, each chapter brings a different hermeneutical tool to the text, to demonstrate the wealth of fresh readings and new vistas which can open up, and the rich resources for ministry which can come from these multiple readings.
David Hunt tramples the tall poppies of the past in charting Australia's transformation from aspiration to nation - an epic tale of charlatans and costermongers, of bush bards and bushier beards, of workers and women who weren't going to take it anymore. Girt Nation introduces Alfred Deakin, the Liberal necromancer whose dead advisors made Australia a better place to live, and Banjo Paterson, the jihadist who called on God and the Prophet to drive the Australian infidels from the Sudan 'like sand before the gale'. And meet Catherine Helen Spence, the feminist polymath who envisaged a utopian future of free contraceptives, easy divorce and immigration restrictions to prevent the 'Chinese comi...
Covers receipts and expenditures of appropriations and other funds.
When did Christians begin to address environmental questions? What can be learned from these pioneering thinkers? This study reveals that between 1910 and 1954 many theologians called for responsibility towards nature. The focal point is the work of Joseph Sittler (1904-1987), an American Lutheran and ecumenical theologian. The role of these early ecotheologians is discussed in relation to environmental history and education. The findings show that ecotheology was not as strongly separated from other environmentalism as it was after the 1960s. (Series: Studies in Religion and the Environment / Studien zur Religion und Umwelt, Vol. 12) [Subject: Religious Studies, Environmental Studies, Ecotheology, Joseph Sittler]
One of the strongest heritages of the Reformation for Christianity was to return to the central role given to the Bible, translated in local dialects. Christianity expanded thanks to the translation of the Bible in vernacular languages worldwide. Most importantly, the people who had been victims of prejudices of race supremacy could now have access to God in their own language, culture, and idioms without intermediaries. It is largely thanks to Bible translations that the majority of those churches in Africa, born of European mission activities, continued to develop positively after the end of the colonial age, and that independent African churches emerged. (Series: Theology in the Public Square / Theologie in der Ã?Â?ffentlichkeit, Vol. 10) [Subject: African Studies, Christian Studies]
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List for March 7, 1844, is the list for September 10, 1842, amended in manuscript.