You may have to register before you can download all our books and magazines, click the sign up button below to create a free account.
Pompeii, Herculaneum, and Rome have yielded hundreds of wall paintings from domestic buildings. Greek myths and tragedies, especial by Euripides were visually represented. Balch presents an interdisciplinary study inquiring what earliest Jews and Christian in such houses might have been seeing as they read and interpreted scripture and performed core rituals, especially the Eucharist. This recent study of Roman domestic architecture suggests new perspectives on the social history of early Christianity.--Publisher.
What was the family like for the first Christians? Informed by archaeological work and illustrated by figures, this work is a remarkable window into the past, one that both informs and illuminates our current condition. The Family, Culture, and Religion series offers informed and responsible analyses of the state of the American family from a religious perspective and provides practical assistance for the family's revitalization.
Typical studies of marriage and family in the early Christian period focus on very limited evidence found in Scripture. This interdisciplinary book offers a broader, richer picture of the first Christian families by drawing together research by experts ranging from archaeologists to ancient historians. By exploring the nature of households in the ancient Greco-Roman world, the contributors assemble a new understanding of ancient Christian families that is both compelling and instructive. Divided into six parts, the book covers key aspects of ancient family life, from meals and child-rearing to women's roles and the lives of slaves. Three concluding chapters explore the implications of all this information for theological education today. Contributors: David L. Balch Suzanne Dixon J. Albert Harrill Ross S. Kraemer Christian Laes Peter Lampe Amy-Jill Levine Margaret Y. MacDonald Dale Martin Eric M. Meyers Margaret M. Mitchell Carolyn Osiek Beryl Rawson Richard Saller Timothy F. Sedgwick Monika Trumper Andrew Wallace-Hadrill
Homosexuality is arguably the most hotly contested topic in the church today. Taking up the issue from both poles of the discussion, this volume by eleven biblical scholars, psychologists, and theologians canvasses the debate over the meaning of the scriptural passages on homosexuality -- from Genesis, Leviticus, Romans, and 1 Corinthians -- in light of contemporary scientific and exegetical evidence. Contributors: David L. Balch Phyllis A. Bird Nancy J. Duff David E. Fredrickson Kathryn Green- McCreight Christine E. Gudorf Robert Jewett Stanton L. Jones William R. Schoedel Christopher Seitz Mark G. Toulouse Mark A. Yarhouse
Ladd's magisterial work on New Testament theology has well served scores of seminary students since 1974. Now this comprehensive, standard evangelical text has been carefully revised by Hagner to include an update of Ladd's survey of the history of the field of New Testament theology, an augmented bibliography, and an entirely new subject index.
J. Andrew Cowan challenges the popular theory that Luke sought to boost the cultural status of the early Christian movement by emphasising its Jewish roots – associating the new church with an ancient and therefore respected heritage. Cowan instead argues that Luke draws upon the traditions of the Old Testament and its supporting texts as a reassurance to Christians, promising that Jesus' life, his works and the church that follow legitimately provide fulfilment of God's salvific plan. Cowan's argument compares Luke's writings to two near-contemporaries, Dionysius of Halicarnassus and T. Flavius Josephus, both of whom emphasized the ancient heritage of a people with cultural or political a...
While feminist interpretations of the Book of Revelation often focus on the book’s use of feminine archetypes—mother, bride, and prostitute, this commentary explores how gender, sexuality, and other feminist concerns permeate the book in its entirety. By calling audience members to become victors, Revelation’s author, John, commends to them an identity that flows between masculine and feminine and challenges ancient gender norms. This identity befits an audience who follow the Lamb, a genderqueer savior, wherever he goes. In this commentary, Lynn R. Huber situates Revelation and its earliest audiences in the overlapping worlds of ancient Asia Minor (modern Turkey) and first-century Judaism. She also examines how interpreters from different generations living within other worlds have found meaning in this image-rich and meaning-full book.