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The Buddhist Philosophy of the Middle
  • Language: en
  • Pages: 474

The Buddhist Philosophy of the Middle

"In a scholarly career spanning more than fifty years, David Seyfort Ruegg has produced seminal studies on a remarkable range of figures, texts, and issues in Indian and Tibetan thought. His essays on Madhyamaka---many of them classics in the field---are gathered together here for the first time, reminding us of Professor Ruegg's enduring contributions to the field of Buddhist studies."---Donald S. Lopez, University of Michigan --

Indian Esoteric Buddhism
  • Language: en
  • Pages: 502

Indian Esoteric Buddhism

Despite the rapid spread of Buddhism the historical origins of Buddhsit thought and practice remain obscure.This work describes the genesis of the Tantric movement and in some ways an example of the feudalization of Indian society. Drawing on primary documents from sanskrit, prakrit, tibetan, Bengali, and chinese author shows how changes in medieval Indian society, including economic and patronage crises, a decline in women`s participation and the formation of large monastic orders led to the rise of the esoteric tradition in India.

Earliest Buddhism and Madhyamaka
  • Language: en
  • Pages: 120

Earliest Buddhism and Madhyamaka

  • Type: Book
  • -
  • Published: 2023-12-04
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  • Publisher: BRILL

description not available right now.

Vajrayogini
  • Language: en
  • Pages: 607

Vajrayogini

Vajrayogini is a tantric goddess from the highest class of Buddhist tantras who manifests the ultimate development of wisdom and compassion. Her practice is prevalent today among practitioners of Tibetan Buddhism. This ground-breaking book delves into the origins of Vajrayogini, charting her evolution in India and examining her roots in the Cakrasamvara tantra and in Indian tradition relating to siva. The focus of this work is the Guhyasamayasadhanamala, a collection of forty-six sadhanas, or practice texts. Written on palm leaves in Sanskrit and preserved since the twelfth century, this diverse collection, composed by various authors, reveals a multitude of forms of the goddess, each of which is described and illustrated here. One of the sadhanas, the Vajravarahi Sadhana by Umapatideva, depicts Vajrayogini at the center of a mandala of thirty-seven different goddesses, and is here presented in full translation alongside a Sanskrit edition. Elizabeth English provides extensive explanation and annotation of this representative text. Sixteen pages of stunning color plates not only enhance the study but bring the goddess to life.

The Study of Indian and Tibetan Thought
  • Language: en
  • Pages: 54

The Study of Indian and Tibetan Thought

description not available right now.

The Tibetan History Reader
  • Language: en
  • Pages: 750

The Tibetan History Reader

Answering a critical need for an accurate, in-depth history of Tibet, this single-volume resource reproduces essential, hard-to-find essays from the past fifty years of Tibetan studies. Covering the social, cultural, and political development of Tibet from the seventh century to the modern period, the volume is organized chronologically and regionally to complement courses in Asian and religious studies and world civilizations. Beginning with Tibet's emergence as a regional power and concluding with its profound contemporary transformations, this anthology offers both a general and ..

The Literature of the Madhyamaka School of Philosophy in India
  • Language: en
  • Pages: 146
The Bodhisattvapiṭaka
  • Language: en
  • Pages: 504

The Bodhisattvapiṭaka

  • Type: Book
  • -
  • Published: 1995
  • -
  • Publisher: Unknown

description not available right now.

Madhyamaka Schools in India
  • Language: en
  • Pages: 284

Madhyamaka Schools in India

This Volume traces the development of one of the most divisive debates in Buddhist philosophy in which leading parts were taken by Nagarjuna, Bhavaviveka and Candrakirti. The interesting debate between the Prasangikas and Svatantrikas has thus far received comparatively little attention. It has been largely assumed that the division between the two schools occurred as a result of the disagreements on the essentials of the Madhyamaka philosophical view. In the present work the author argues that the school split not over philosophy but over forensic methodology or, in other words, over the way in which the philosophy of emptiness was to be communicated to and vindicated for others. He draws substantially on the Tibetan sources to prove his viewpoint. He also makes use of Nagarjuna's Mulamadhya makakarika and Candrakirti's Prasannapadanamadhyamakavrtti. The volume extends not only the current understanding of the Madhyamaka system, but also offers a new and eminently reasonable interpretation of the nature of the divisions between the Prasangikas and Svatantrikas.