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This book documents the story of the Colloquium on Violence & Religion (COV&R), founded at Stanford University in 1990. COV&R brings together international scholars and educators in various fields who are dedicated to the exploration, criticism, and development of Rene Girard's mimetic model of the relationship between violence and religion in the genesis and maintenance of culture. Girard's work has generated a diversity of interdisciplinary research programs. The book recounts the history of COV&R's meetings and the research of its members and friends that have had a special role in the adventure of ideas flowing from Girard's mimetic theory. (Series: Beitrage zur mimetischen Theorie. Religion - Gewalt - Kommunikation - Weltordnung - Vol. 32)
Troy analyses how the understanding of religion in Realism and the English School helps in working towards the greater good in international relations, studying religion within the overall framework of international affairs and the field of peace studies.
The Palgrave Handbook of Mimetic Theory and Religion draws on the expertise of leading scholars and thinkers to explore the violent origins of culture, the meaning of ritual, and the conjunction of theology and anthropology, as well as secularization, science, and terrorism. Authors assess the contributions of René Girard’s mimetic theory to our understanding of sacrifice, ancient tragedy, and post-modernity, and apply its insights to religious cinema and the global economy. This handbook serves as introduction and guide to a theory of religion and human behavior that has established itself as fertile terrain for scholarly research and intellectual reflection.
The first history of London to show how immigrants have built, shaped and made a great success of the capital city London is now a global financial and multicultural hub in which over three hundred languages are spoken. But the history of London has always been a history of immigration. Panikos Panayi explores the rich and vibrant story of London- from its founding two millennia ago by Roman invaders, to Jewish and German immigrants in the Victorian period, to the Windrush generation invited from Caribbean countries in the twentieth century. Panayi shows how migration has been fundamental to London's economic, social, political and cultural development. Migrant City sheds light on the various ways in which newcomers have shaped London life, acting as cheap labour, contributing to the success of its financial sector, its curry houses, and its football clubs. London's economy has long been driven by migrants, from earlier continental financiers and more recent European Union citizens. Without immigration, fueled by globalization, Panayi argues, London would not have become the world city it is today.
This edited volume situates René Girard in relation to the Western philosophical tradition. Each chapter engages the French anthropologist in dialogue with a key figure from the history of Western philosophy, from Plato to Kierkegaard. The pivotal question of René Girard and the Western Philosophical Tradition revolves around Girard’s assertion, “Since the attempt to understand religion on the basis of philosophy has failed, we ought to try the reverse method and read philosophy in the light of religion.” Major philosophers influenced Girard and contributed valuable insights into questions of desire, religion, violence, and the sacred. At the same time, he felt that Western philosoph...
"A crucial book." —Timothy Keller Our world is facing increasing hostilities. Political and cultural differences rage, even among people who otherwise show goodwill. And the church is no stranger to extreme polarization, theological backbiting, and political squabbling. Jesus's prayer in John 17—that the church be one as he and the Father are one—seems increasingly unattainable. But what if Scripture actually provides the key for thinking about unity in diversity? In Uncommon Unity: Wisdom for the Church in an Age of Division, Richard Lints explores the nature of diversity and how Christians can think more clearly about unity in an increasingly polarized age. Drawing on theological, hi...
Religious Ideas in Liberal Democratic States adds new context to the ongoing debate over the scope of religious freedom, drawing from a variety of perspectives to discuss the meaning of religion itself within a democratic state. This book argues that categorizing religion as a solely private affair is too narrow an interpretation and questions whether ideas like freedom, human dignity, and equality can be truly actualized in a neutral and secular state. Contributors explore the impact of religion, acknowledged or not, on legislation, human rights, and group rights through legal, historical, and sociological lenses. Scholars of constitutional law, jurisprudence, international law, and political science will find this book particularly useful.
The work of the French American theorist René Girard (b.1923) has been highly influential in a wide variety of intellectual disciplines. One enthusiastic reviewer in Le Monde suggested that the year 1972 (when La Violence et le Sacré was published) should be marked with an asterisk in the annals of the humanities, including literature, theology and religious studies. There is a paradox here insofar as Girard is, strictly speaking, neither a philosopher nor a theologian. He was trained as a historian, but spent most of his academic career as a teacher of French literature. It is out of his study of great European literature (notably Proust, Dostoyevsky and Shakespeare) that what he calls 'm...
The brilliant and ground-breaking mimetic theory of the French-American theorist René Girard (1923-2015)has gained wide-ranging recognition, yet its development has received less attention. This volume presents the important correspondence-conducted in French and as yet unpublished, let alone translated into English-between Girard and his major theological interlocutor Raymund Schwager SJ (1935-2004). It presents the personal relationship between two great thinkers that led to the development of a significant break-through in the humanities. In particular it reveals the theological development of Girard's thought in dialogue with Schwager, who was concerned to assist Girard in areas where he had little expertise and had encountered major criticism, such as the theological application of sacrifice. These issues in particular had placed major barriers to Girard's acceptance in theological circles. These letters reveal how Girard, with Schwager's help, entered the mainstream of theological debate.
Representations of violence are often said to generate cathartic effects, but what does “catharsis” mean? And what theory of the unconscious made this concept so popular that it reaches from classical antiquity to the digital age? In Violence and the Oedipal Unconscious, Nidesh Lawtoo reframes current debates on (new) media violence by tracing the philosophical, aesthetic, and historical vicissitudes of the “catharsis hypothesis” from antiquity to modernity and into the present. Drawing on theorists of mimesis from Aristotle to Nietzsche, Bernays to Breuer, Freud to Girard to Morin, Lawtoo offers a genealogy of the relationship between violence and the unconscious with at least two aims: First, this study gives an account of the birth of the Oedipal unconscious—out of a “cathartic method.” Second, it provides new theoretical foundations to solve a riddle of (new) media violence that may no longer rest on Oedipal solutions. In the process, Lawtoo outlines a new theory of violence, mimesis, and the unconscious that does not have desire as a via regia, but rather, the untimely realization that all affects spread contagiously and thus mimetically.