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Body and Cosmos
Body and Cosmos presents a series of articles by renowned Indological scholars on the early Indian medical and astral sciences. It is published on the occasion of the 70th birthday of Professor Emeritus Kenneth G. Zysk.
The Five Aggregates
If Buddhism denies a permanent self, how does it perceive identity? According to Buddhist texts, the entire universe, including the individual, is made up of different phenomena, which Buddhism classifies into different categories: what we conventionally call a “person” can be understood in terms of five aggregates, the sum of which must not be taken for a permanent entity, since beings are nothing but an amalgam of ever-changing phenomena. Although the aggregates are only a “convenient fiction,” the Buddha nevertheless made frequent use of the aggregate scheme when asked to explain the elements at work in the individual. In this study Mathieu Boisvert presents a detailed analysis of...
The Dhammapada
The Dhammapada, the Pali version of one of the most popular texts of the Buddhist canon, also ranks among the classics of the world's religious literature. This book presents the first comprehensive edition of the Dhammapada and its commentary in English, allowing readers a unique appreciation of the text itself as well as its impact within the Buddhist heritage through the centuries.
Simas
Human-fashioned boundaries transform spaces by introducing dualisms, bifurcations, creative symbioses, contradictions, and notions of inclusion and exclusion. The Buddhist boundaries considered in this book, sīmās—a term found in South and Southeast Asian languages and later translated into East Asian languages—come in various shapes and sizes and can be established on land or in bodies of water. Sometimes, the word sīmā refers not only to a ceremonial boundary, but the space enclosed by the boundary, or even the markers (when they are used) that denote the boundary. Sīmās were established early on as places where core legal acts (kamma), including ordination, of the monastic commu...
Buddhist Forum Volume V
First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
Introduction to Prakrit
Introduction to Prakrit provides the reader with a guide for the more attentive and scholarly study of Prakrit occurring in Sanskrit plays, poetry and prose--both literary and inscriptional. It presents a general view of the subject with special stress on Sauraseni and Maharastri Prakrit system. The book is divided into two parts. Part I consists of I-XI Chapters which deal with the three periods of Indo-Aryan speech, the three stages of the Middle Period, the literary and spoken Prakrits, their classification and characteristics, their system of Single and Compound Consonants, Vowels, Sandhi, Declension, Conjugation and their history of literature. Part II consists of a number of extracts from Sanskrit and Prakrit literature which illustrate different types of Prakrit--Sauraseni, Maharastri, Magadhi, Ardhamagadhi, Avanti, Apabhramsa, etc., most of which are translated into English. The book contains valuable information on the Phonetics and Grammar of the Dramatic Prakrits--Sauraseni and Maharastri. It is documented with an Index as well as a Students' Bibliography.
Supernatural Agents
The cognitive science of religion is a rapidly growing field whose practitioners apply insights from advances in cognitive science in order to provide a better understanding of religious impulses, beliefs, and behaviors. In this book Ilkka Pyysiäinen shows how this methodology can profitably be used in the comparative study of beliefs about superhuman agents. He begins by developing a theoretical outline of the basic, modular architecture of the human mind and especially the human capacity to understand agency. He then goes on to discuss examples of supernatural agency in detail, arguing that the human ability to attribute beliefs and desires to others forms the basis of conceptions of supe...
Department of the Classics and Department of Indic Philology
Reprint of the original, first published in 1883.
