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Freemasonry in the Ottoman Empire
The network of freemasons and Masonic lodges in the Middle East is an opaque and mysterious one, and is all too often seen – within the area – as a vanguard for Western purposes of regional domination. But here, Dorothe Sommer explains how freemasonry in Greater Syria at the end of the nineteenth and beginning of the twentieth century actually developed a life of its own, promoting local and regional identities. She stresses that during the rule of the Ottoman Empire, freemasonry was actually one of the first institutions in what is now Syria and Lebanon which overcame religious and sectarian divisions. Indeed, the lodges attracted more participants – such as the members of the Trad and Yaziji Family, Khaireddeen Abdulwahab, Hassan Bayhum, Alexander Barroudi and Jurji Yanni - than any other society or fraternity. Freemasonry in the Ottoman Empire analyses the social and cultural structures of the Masonic network of lodges and their interconnections at a pivotal juncture in the history of the Ottoman Empire, making it invaluable for researchers of the history of the Middle East.
The Iranian Metaphysicals
What do the occult sciences, séances with the souls of the dead, and appeals to saintly powers have to do with rationality? Since the late nineteenth century, modernizing intellectuals, religious leaders, and statesmen in Iran have attempted to curtail many such practices as "superstitious," instead encouraging the development of rational religious sensibilities and dispositions. However, far from diminishing the diverse methods through which Iranians engage with the immaterial realm, these rationalizing processes have multiplied the possibilities for metaphysical experimentation. The Iranian Metaphysicals examines these experiments and their transformations over the past century. Drawing o...
Protestants, Gender and the Arab Renaissance in Late Ottoman Syria
The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. This book offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syrian Mission and transforming Syrian society in ways that still endure today.
Religious Dynamics under the Impact of Imperialism and Colonialism
This sourcebook offers rare insights into a formative period in the modern history of religions. Throughout the late 19th and the early 20th centuries, when commercial, political and cultural contacts intensified worldwide, politics and religions became ever more entangled. This volume offers a wide range of translated source texts from all over Asia, the Middle East, and Europe, thereby diminishing the difficulty of having to handle the plurality of involved languages and backgrounds. The ways in which the original authors, some prominent and others little known, thought about their own religion, its place in the world and its relation to other religions, allows for much needed insight into the shared and analogous challenges of an age dominated by imperialism and colonialism.
The Last Nahdawi
Taha Hussein (1889–1973) is one of Egypt's most iconic figures. A graduate of al-Azhar, Egypt's oldest university, a civil servant and public intellectual, and ultimately Egyptian Minister of Public Instruction, Hussein was central to key social and political developments in Egypt during the parliamentary period between 1922 and 1952. Influential in the introduction of a new secular university and a burgeoning press in Egypt—and prominent in public debates over nationalism and the roles of religion, women, and education in making a modern independent nation—Hussein remains a subject of continued admiration and controversy to this day. The Last Nahdawi offers the first biography of Huss...
Robert College of Constantinople
Robert College of Constantinople is the oldest American school still in existence in its original location outside the borders of the United States. The history of the College includes 160 years of originality, innovations and astonishing development that impacted the history of Armenia, Bulgaria, Greece, the Ottoman Empire and the United States of America.
Handbook of the Theosophical Current
Few religious currents have been as influential as the Theosophical. Yet few currents have been so under-researched, and the Brill Handbook of the Theosophical Current thus represents pioneering research. A first section surveys the main people and events involved in the Theosophical Society from its inception to today, and outlines the Theosophical worldview. A second, substantial section covers most significant religions to emerge in the wake of the Theosophical Society - Anthroposophy, the Point Loma community, the I AM religious activity, the Summit Lighthouse Movement, the New Age, theosophical UFO religions, and numerous others. Finally, the interaction of the Theosophical current with contemporary culture - including gender relations, art, popular fiction, historiography, and science - are discussed at length.
Muḥammad ʿAbduh and His Interlocutors: Conceptualizing Religion in a Globalizing World
In Muḥammad ʿAbduh and his Interlocutors: Conceptualizing Religion in a Globalizing World, Ammeke Kateman offers an account of Muḥammad ʿAbduh’s Islamic Reformism in a globalizing and diverse world.
Insight Turkey 2018 - Spring 2018 (Vol. 20, No.2)
The Gulf is a sub-region consisting of Saudi Arabia and five small states, namely Kuwait, Qatar, Oman, the United Arab Emirates and Bahrain. This sub-region emerged after the British recognized the independence of the above-mentioned small entities between 1961 and 1971. Having an abundant amount of natural resources, i.e. oil and natural gas, the Gulf States are among the richest countries in the world; therefore, they do not share the poverty and political instability widely found in the Middle East. The Gulf is a sub-region consisting of Saudi Arabia and five small states, namely Kuwait, Qatar, Oman, the United Arab Emirates and Bahrain. This sub-region emerged after the British recognize...
