You may have to register before you can download all our books and magazines, click the sign up button below to create a free account.
To commemorate the 100th anniversary of the birth of Edward Sapir (1884–1939), this volume brings together a number of papers by distinguished North American scholars appraising the life and work of the world-renowned anthropologist and linguist. It includes an introduction by the editor, a full bibliography of Sapir's scientific writings, a detailed index of names, and many photographs and fac similes. Among the contributors are: Ruth Benedict, Leonard Bloomfield, Franz Boas, Joseph Greenberg, Mary Haas, Zellig Harris, A.L. Kroeber, Robert H. Lowie, David Mandelbaum, Morris Swadesh, and C.F. Voegelin.
On the occasion of the 100th anniversary of the birth of Edward Sapir (1884-1939) a conference was held in the Victoria Memorial Museum, Ottawa, Canada, where Sapir had his office for most of his time as Chief of the Anthropological Division of the Geographical Survey of Canada (1910-1925). This volume presents papers from that conference.
An overwhelming majority of climatologists believe there will be significant changes in climate during the next century. Although the rate and magnitude of this change are uncertain, it could happen very rapidly. In August 1987, a working group of fifty scientists and humanists from Russia, Eastern and Western Europe, the United States, and Canada gathered in Calgary to focus their attention on the impact upon civilization of sudden climate change. One of the more revealing aspects of climate change discussed in Thinking the Unthinkable: Civilization and Rapid Climate Change is that contrary to the popular viewpoint complex societies are more vulnerable to environmental and climate disruption than less “advanced” societies. This work was written to emphasize the gravity of the situation we now face. It should serve to inform not only those concerned with our global environment, but more importantly the policy makers who will be responsible for setting new guidelines and policies aimed at safeguarding our fragile environment.
The inhabitants of highland Sardinia proudly declare a long history of resistance to outside authority. Many even celebrate the belief that “not even the Roman Empire reached this far.” Yet, since the late nineteenth century, the Italian government has pacified and integrated the mountain districts of the island into the state, often through the use of force. In Legacies of Violence, Antonio Sorge examines local understandings of this past and the effects that a history of violence exercises on collective representations. This is particularly the case among the shepherds of the island, who claim to embody an ancient code of honour known as balentia that they allege to be uncorrupted by the values of mainstream Italian society. A perceptive ethnography of the mobilization of history in support of a way of life that is disappearing as the region’s inhabitants adopt a more mobile, cosmopolitan, and urbane lifestyle, Sorge’s work demonstrates how social memory continues to shape the present in the Sardinian highlands.
Mennonite Family History is a quarterly periodical covering Mennonite, Amish, and Brethren genealogy and family history. Check out the free sample articles on our website for a taste of what can be found inside each issue. The MFH has been published since January 1982. The magazine has an international advisory council, as well as writers. The editors are J. Lemar and Lois Ann Zook Mast.
A characteristic response to the imposition of state power by the conquered, oppressed, and powerless is a pattern that Peter Skalnik calls "out-witting the state." This collection of essays challenges the widespread view that the state is a natural holder of authority in society. Using examples of confrontations between European states and polities outside Europe, the authors show that the power model is not universally applicable. Examples from Africa, Oceania, Asia, and North America support this radically different conception of politics. The authors argue that this less confrontational approach to state power is not only possible but desirable. The new and different approach gives ordinary people a chance to achieve political goals without looking to the state.