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In 1517, the usually tranquil friary in Körmend, Hungry found itself at the centre of controversy when its Augustinian friars, charged with drunkenness, sexual abuses and liturgical negligence, were driven out and replaced with Franciscans. Based on the surviving interrogations of a papal enquiry into these events, this book illuminates the tensions that lurked within the religious culture of a seemingly unremarkable town. By focussing on the trial documents, the book reveals the spaces of individual and communal action within the dynamic of lay-clerical relations negotiated in a friary reform at the beginning of the 16th century.
Disputes, discord and reconciliation were fundamental parts of the fabric of communal living in early modern Europe. This edited volume presents essays on the cultural codes of conflict and its resolution in this period under three broad themes: peace-making as practice; the nature of mediation and arbitration; and the role of criminal law in conflicts. Together they demonstrate the importance of studying disputes and their attempted resolution in developing broader understandings of community in the early modern period.
Negotiating Violence examines the ways in which ordinary people used a transnational papal court of law for disputing their private local hostilities and for negotiating their social status and identities. Following the career and routine crossovers of runaway friars, the book offers vivid insights into the late medieval culture of violence, honour, emotions, learning and lay-clerical interactions. The story plays itself out in the large composite state of the Kingdom of Hungary and Croatia, which collapses under the Ottomans’ sword in front of the readers’ eyes. The bottom-up approach of the Christian-Muslim military conflict renders visible the rationalities of those commoners who voluntarily crossed the religious boundary, while the multi-tiered story convincingly drives home the argument that the motor of social and religious change was lay society rather than the clergy in this turbulent age.
Between the later middle ages and the eighteenth century, religious orders were in the vanguard of reform movements within the Christian church. Recent scholarship on medieval Europe has emphasised how mendicants exercised a significant influence on the religiosity of the laity by actually shaping their spirituality and piety. In a similar way for the early modern period, religious orders have been credited with disseminating Tridentine reform, training new clergy, gaining new converts and bringing those who had strayed back into the fold. Much about this process, however, still remains unknown, particularly with regards to east central Europe. Exploring the complex relationship between west...
This book emphasizes diverse perspectives on the new and expanding history of stepfamilies in Europe and some of its overseas territories from 1550 to 1900. The chapters examine the life stages within stepfamilies from the half-orphans and illegitimate children who experienced the introduction of a stepparent to how parent–child and step or half-sibling relationships shifted and changed with living arrangements and mobility within villages or to towns and overseas. Several historical demography chapters establish the frequency and types of stepfamilies in Western and East Central Europe – whether a father-stepmother couple, a mother-stepfather union, a parent with an illegitimate child. ...
Due to high adult mortality and the custom of remarriage, stepfamilies were a common phenomenon in pre-industrial Europe. Focusing on East Central Europe, a neglected area of Western historiography, this book draws essential comparisons in terms of remarriage patterns and stepfamily life between East Central Europe and Northwestern Europe. How did the specific economic, military-political, legal, religious, and cultural profile of the region affect remarriage patterns and stepfamily types? How did the greater propensity of widowed parents to remarry in some of the East Central European communities compared to Western ones shape the children’s lives? And how did the routine divorce before O...
The Political Philosophy of the European City is a courageous and wide-ranging panorama of the political life and thought of the European city. Its novel hypothesis is that modern Western political thought, since the time of Hobbes and Locke, underestimated the political significance and value of the community of urban citizens, called ‘civitas’, united by local customs, or even a formal or informal urban constitution at a certain location, which had a recognizable countenance, with natural and man-made, architectural marks, called ‘urbs’. Recalling the golden age of the European city in ancient Greece and Rome, and offering a detailed description of its turbulent life in the Renaiss...
The edited volume aims to re-contextualize revolts in early modern Central and Southern Europe (Hungary, Croatia, Czech Lands, Austria, Germany, Italy) by adopting the interdisciplinary and comparative methods of social and cultural history. Instead of structural explanations like the model of state-building versus popular resistance, it wishes to put back the peasants themselves to the historical narratives of revolts. Peasants appear in the book as active agents fighting or bargaining for freedom, which was a practical issue for them. Nonetheless, the language of lord-peasant negotiation was that of religion, just as official punishments used Christian symbols. The approach of revolts as t...
In 1517, the usually tranquil friary in the Hungarian town of Körmend found itself at the centre of controversy when its Augustinian friars, charged with drunkenness, sexual abuses and liturgical negligence, were driven out and replaced with observant Franciscans. The agent of change in this conflict, cardinal Thomas Bakócz, claimed to be acting in the name of ’cloister reform’ motivated by a religious agenda, while the Augustinians portrayed themselves as the victims of a political game. Based on the surviving interrogations of a papal enquiry into these events, this book illuminates the tensions and potential conflict that lurked within the religious culture of a seemingly unremarkab...
This study seeks to examine a number of themes relating to the roles of the women's court of the central European Habsburgs. These include its role in helping consolidate their holdings in central Europe and the Holy Roman Empire and structure their relations with the rest of Europe.