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An expert in pastoral ministry illuminates the good news of healing and liberation the Bible offers survivors of sexual abuse.
Elaine Heath brings a fresh perspective to the theory and practice of evangelism by approaching it through contemplative spirituality. This thoroughly revised edition includes a new study guide. Praise for the First Edition Outreach Resource of the Year Award Winner "[Heath's] biographies of the mystics are inspiring, and her emphases on suffering and spiritual depth as the antidote to a prepackaged, method-obsessed, consumer-oriented evangelistic approach are refreshing."--Outreach
With over one hundred million copies in print, and having generated a series of hugely popular films, the Twilight saga is one of the most successful fiction series ever written. But despite its tremendous popularity, few have questioned Twilight's theological assumptions or noticed the disturbing messages it sends out about women, violence and sexual stereotypes. Elaine Heath is both deeply admiring and deeply critical of the Twilight novels, and offers here an insightful analysis of what they say about temptation, sin, salvation, heaven and hell, sex, power, reconciliation and organized religion. Whether or not you are already a fan, this book will lead you to a deeper appreciation of both the good news and the bad news that Twilight tells about women, sex and God.
Delving into the widespread, contemporary longing for a more serious and communal experience of Christianity, this book provides important theoretical underpinnings and casts a vision for a new monasticism within the Wesleyan tradition. Elaine Heath and Scott Kisker call for the planting of neo-monastic churches which embody the Wesleyan vision of holiness in postmodern contexts. This book also points toward some vital shifts that are necessary in theological education in order to equip pastors to lead such communities. Longing for Spring helps Wesleyans of all stripes understand the theory and praxis necessary for planting neo-monastic communities as a new model of the church that is particularly important in the postmodern context. The authors write in an engaging, conversational style that is conversant with postmodern culture, yet thoroughly informed by critical research. Heath and Kisker boldly challenge the imagination of the church, both within and beyond Wesleyan traditions, to consider the possibility of revitalizing the church through the new monasticism.
What does it mean to move beyond the boundaries of what we believe? The apostle Paul led the Galatians through a massive cultural shift in which they had to radically expand their ideas of who God is, who they were, and God's mission for the church. He was able to lead them through this time of great change because of his encounter with the risen Christ on the Damascus road, an experience in which his view of God was completely upended. Today Christianity is undergoing a cultural shift just as challenging as the situation confronting Paul and the Galatians. As many churches decline, congregations and pastors feel uncertain and anxious about how to continue their mission of making disciples of Jesus Christ. Elaine Heath extends an invitation to broaden our view of God by moving beyond the walls of buildings and programs to become a more diverse church than we have ever imagined. While deeply honoring tradition, she calls the church to boldly follow the Holy Spirit's leadership into the future. Ideal for a 6- to 9-week small-group study.
This accessibly written book illuminates the good news of healing and liberation the Bible offers survivors of sexual abuse. As an expert in pastoral ministry and a survivor of abuse herself, Elaine Heath handles this sensitive topic with compassion and grace. The book is illustrated with stories and insights from survivors, and each chapter ends with reflection questions and recommended activities. Previously published as We Were the Least of These, this repackaged edition includes a new contextualized introduction that explores how the book speaks into a vital cultural conversation (#MeToo).
Phoebe Palmer's honour was lost posthumously, for within a few decades after her death her name all but disappeared. Palmer's sanctification theology was separated from its apophatic spiritual moorings, even as her memory was lost. To this day the Motherof the Holiness Movement still awaits her place of recognition as a Christian mystic equal to Catherine of Siena, Teresa of Avila, or Therese of Lisieux. This book locates Palmer's life and thought within the great Christian mystical traditions, identifying her importance within Methodism and the church universal. It also presents a Wesleyan theological framework for understanding and valuing Christian mysticism, while connecting it with the larger mystical traditions in Catholic, Anglican, and Orthodox communions. While Palmer was a powerful revivalist in her own day, in many ways she could be the patron saint for contemporary Methodists who are drawn to the new monasticism and who long for the renewal of the church. Saint Phoebe is precisely the one who can help Methodists envision new forms of Christian community, mission, and witness in a postmodern world.
John Wesley gave the Methodist movement (and all Christians in general) a discipleship pathway to follow. Wesley began with Three Simple Rules (or “General Rules”), and followed this instruction a year later with the Five Marks of a Methodist (or “Character of a Methodist”). Wesley observed the need for continuous renewal of relationships with God and others, so he established a recurring annual process for God’s people to make One Faithful Promise: The Wesleyan Covenant for Renewal. The study by Heath turns to the practices at the center of Wesley’s understanding of spiritual growth: the means of grace. This book/study guides readers through the five means of grace that John Wes...
The riveting, heartbreaking, and inspiring story of two sisters who survived a childhood riddled with violence, neglect, and abandonment, but went on to become gifted healers-one as a theologian, the other as a therapist. Though presented as two separate narratives, the stories are bound together because the sisters pulled each other out of the hell of shame, fear, and poverty caused by their parents and toxic religion, and into lives of profound meaning and service to the world.
Across early modern Europe, men and women from all ranks gathered medical, culinary, and food preservation recipes from family and friends, experts and practitioners, and a wide array of printed materials. Recipes were tested, assessed, and modified by teams of householders, including masters and servants, husbands and wives, mothers and daughters, and fathers and sons. This much-sought know-how was written into notebooks of various shapes and sizes forming “treasuries for health,” each personalized to suit the whims and needs of individual communities. In Recipes and Everyday Knowledge, Elaine Leong situates recipe knowledge and practices among larger questions of gender and cultural hi...