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Crime and punishment, criminal law and its administration, are areas of ancient history that have been explored less than many other aspects of ancient civilizations. Throughout history women have been affected by crime both as victims and as offenders. Yet, in the ancient world customary laws were created by men, formal laws were written by men, and both were interpreted and enforced by men.
Tracing parallels between biblical accounts and pagan cultures of the ancient Near East, Niehaus explores creation and flood narratives; literary and legal forms; and the acts of deities and the God of the Bible. He reveals not just cultural similarities but spiritual dimensions of common thought and practice, providing an overarching view of the story of the Bible. - Publisher.
In a 1988 conference, American and British scholars unexpectedly discovered that their ideas were converging in ways that formed a new picture of the variegated Hellenistic mosaic. That picture emerges in these essays and eloquently displays the breadth of modern interest in the Hellenistic Age. A distrust of all ideologies has altered old views of ancient political structures, and feminism has also changed earlier assessments. The current emphasis on multiculturalism has consciously deemphasized the Western, Greco-Roman tradition, and Nubians, Bactrians, and other subject peoples of the time are receiving attention in their own right, not just as recipients of Greco-Roman culture. History, like Herakleitos' river, never stands still. These essays share a collective sense of discovery and a sparking of new ideas—they are a welcome beginning to the reexploration of a fascinatingly complex age.
The regnal formulas in 1-2 Kings list the name of the king's mother for Judah, signaling an importance of her position and place within the books' theological presentation. This book investigates the passages in which the king's mother appears outside of the formulas through narrative criticism and integrates that study with a theological discussion of the formulas in order to demonstrate 1-2 Kings' view of the queen mother's place in the monarchy. She held a sanctioned position within the court and had such great influence upon her son that she receives blame as part of the monarchy for the exile.
Examining tragedies and comedies by a variety of authors, she illustrates how the dramatic poets exploited speech conventions among both women and men to construct characters and to convey urgent social and political issues."--BOOK JACKET.
This essay proposes that Hume’s non-substantialist bundle account of minds is basically correct. The concept of a person is not a metaphysical notion but a forensic one, that of a being who enters into the moral and normative relations of civil society. A person is a bundle but it is also a structured bundle. Hume’s metaphysics of relations is argued must be replaced by a more adequate one such as that of Russell, but beyond that Hume’s account is essentially correct. In particular it is argued that it is one’s character that constitutes one’s identity; and that sympathy and the passions of pride and humility are central in forming and maintaining one’s character and one’s identity as a person. But also central is one’s body: a person is an embodied consciousness: the notion that one’s body is essential to one’s identity is defended at length. Various concepts of mind and consciousness are examined - for example, neutral monism and intentionality - and also the concept of privacy and our inferences to other minds.
The nine papers in this edited book derive from an international conference on organised crime held at Lampeter, 1996. They illustrate the antiquity of violence and crime and the need to put evidence for criminal activities into their social context.
This book follows a middle-class knightly family from France to England in 1066 and its journey over the next six centuries. It focuses on the development in the status and roles of the knight, the roles of women, and the changes in religion from Catholic to Church of England to Puritan.
First Published in 1991. The following is a comprehensive scholarly bibliography of published materials on the varieties of liberation theology, mostly in book form, available in English. It is intended as an introductory survey to this vast and quickly expanding field for the teacher and student of contemporary theology, of biblical hermeneutics, and to the interrelationship of politics and religion around the world. It will also serve as a comprehensive bibliography.