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Integrating Strangers in Society
This book provides a uniquely positioned contribution to the current debates on the integration of immigrants in Europe. Twelve social anthropologists—“strangers by vocation”—reflect upon how they were taken in by those they studied over the course of their long-term fieldwork. The societies concerned are Sinti (northern Italy), Inuit (Canadian Arctic), Kanak (New Caledonia), Māori (New Zealand), Lanten (Laos), Tobelo and Tanebar-Evav (Indonesia), Banyoro (Uganda), Gawigl and Siassi (Papua New Guinea) and a township in Odisha (India). A comparative analysis of these reflexive, ethnographic accounts reveals as yet underrepresented, non-European perspectives on the issue of integrating strangers, enabling the reader to identify and reflect upon the uniquely Western ideals and values that currently dominate such discourse.
From Victimhood to Citizenship
Vitairatot vesz kezébe az olvasó, nem szentenciák gyűjteményét. Ekötelezett roma és többségi aktivisták és értelmiségiek nyílt és kritikus párbeszédekben vizsgálják a roma integráció sok-sok összetevőjét. Tabukkal és előítéletekkel szembesülve vezet az út a megoldások felé – vallják a szerzők. This book is intended as an invitation and a challenge to all concerned with the situation of roma to discuss crucial issues in order to clarify key concepts. ideally such critical reflection will lead to the formulation and adoption of more effective strategies for resolving the seemingly intractable problems hindering roma integration at a time when pro-roma eu po...
The Roma Struggle for Compensation in Post-war Germany
Thirty years passed before it was accepted, in West Germany and elsewhere, that the Roma (Germany's Gypsies) had been Holocaust victims. And, similarly, it took thirty years for the West German state to admit that the sterilisation of Roma had been part of the 'Final Solution'. Drawing on a substantial body of previously unseen sources, this book examines the history of the struggle of Roma for recognition as racially persecuted victims of National Socialism in post-war Germany. Since modern academics belatedly began to take an interest in them, the Roma have been described as 'forgotten victims'. This book looks at the period in West Germany between the end of the War and the beginning of the Roma civil rights movement in the early 1980s, during which the Roma were largely passed over when it came to compensation. The complex reasons for this are at the heart of this book.
The Past in Exile
In this study of identity politics, memory and long-distance nationalism among Serbian migrants in California, the author examines the complicated ways in which visions of the past are used to form Diaspora subjects and make claims to the homeland in the present. Drawing on extended fieldwork in the San Francisco Bay Area community, she shows how the Yugoslav wars generated a revaluation Serbian history and personal life stories, resulting in the strengthening of ethnic identity. Nevertheless, strategies for dealing with rupture and change also included contestation of exile nationalism.
I Met Lucky People
Their own origins myths put them at the scene of the Crucifixion, deprived of a home of their own, doomed to a life of wandering, and granted by God the right to steal from other people in order to survive. In the Middle Ages, it was believed they had come out of Egypt. And yet their language shares a number of words with Greek, and has its roots in India. So who are the Romani people, really? As one of the last remaining societies in the Western hemisphere with a strictly oral culture, the Romani people have no written record of their history that can be consulted. From the early 1990s, linguist Yaron Matras has been working with the 'Rom', as they call themselves, one of a handful of peopl...
Lists of Swiss Emigrants in the Eighteenth Century to the American Colonies
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The End of the World
The first English translation of a classic work of twentieth-century anthropology and philosophy. A philosopher, historian of religions, and anthropologist, Ernesto de Martino (1908-65) produced a body of work that prefigured many ideas and concerns that would later come to animate anthropology. In his writing, we can see the roots of ethnopsychiatry and medical anthropology, discussions of reflexivity and the role of the ethnographer, considerations of social inequality and hegemony from a Gramscian perspective, and an anticipation of the discipline's "existential turn." We also find an attentiveness to hope and possibility, despite the gloomy title of his posthumously published book La Fin...
Gypsy Economy
Economic arrangements of Romanies are complexly related to their social position. The authors of this volume explore these complexities, including how economic exchanges forge key social relationships of gender and ethnicity, how economic opportunities are constructed and seized, and how economic success and failure are transformed into attributes of social persons. They explore how, despite — or perhaps because of — their unstable and ambiguous position within the market economy, shared today with a growing number of people facing precarity and informalisation, Roma and Gypsy communities continuously re-create more or less viable economic strategies. The ethnographically based chapters share accounts of socially and economically vulnerable populations that face their situation with self-determination and creativity.
The Legacies of the Romani Genocide in Europe since 1945
This book explores the legacies of the genocide of Roma in Europe after the end of the Second World War. Hundreds of thousands of people labelled as ‘Gypsies’ were persecuted or killed in Nazi Germany and across occupied Europe between 1933 and 1945. In many places, discrimination continued after the war was over. The chapters in this volume ask how these experiences shaped the lives of Romani survivors and their families in eastern and western Europe since 1945. This book will appeal to researchers and students in Modern European History, Romani Studies, and the history of genocide and the Holocaust.
Romani Writing
The Roma (commonly known as "Gypsies") have largely been depicted in writings and in popular culture as an illiterate group. However, as Romani Writing shows, the Roma have a deep understanding of literacy and its implications, and use writing for a range of different purposes. While some Romani writers adopt an "oral" use of the written medium, which aims at opposing and deconstructing anti-Gypsy stereotypes, other Romani authors use writing for purposes of identity-building. Writing is for Romani activists and intellectuals a key factor in establishing a shared identity and introducing a common language that transcends linguistic and geographical boundaries between different Romani groups. Romani authors, acting in-between different cultures and communication systems, regard writing as an act of cultural mediation through which they are able to rewrite Gypsy images and negotiate their identity while retaining their ethnic specificity. Indeed, Romani Writing demonstrates how Romani authors have started to create self-images in which the Roma are no longer portrayed as "objects", but become "subjects" of written representation.
