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Political Ascent
Islamic movements in North Africa have historically been distinguished from their counterparts in other parts of the Arab world because they have demonstrated a marked willingness to work within the political system and have at times even been officially recognized and allowed to participate in local and national elections. As a result, Islamic thinkers from the Maghrib have produced important writing about the role of Islam and the state, democracy, and nonviolent change. In this book, Emad Shahin offers a comparative analysis of the Islamic movements in Algeria, Tunisia, and Morocco, exploring the roots of their development, the nature of their dynamics, and the tenets of their ideology. He argues that the formation and expansion of Islamic movements since the late 1960s has come in response to the marginalization of Islam in state and society and to a perceived failure of imported models of development to resolve socioeconomic problems or to incorporate the Muslim belief system into a workable plan for social transformation.
Arguing Islam After the Revival of Arab Politics
Arguing Islam after the Revival of Arab Politics analyzes the politics of religion in the Arab world after the emergence of new public spheres over the past few decades. The book examines those spheres as they really are, not measuring them against any ideal of democratic deliberation.
The Legal Thought of Jalāl Al-Din Al-Suyūṭī
This book looks at the thought of a key figure in Islamic history from the vantage point of different forms of authority. In addition to providing detailed textual analysis of al-Suyuti's legal writing in its historical context, the study also connects the pre-modern figure to contemporary debates in post-2011 Egypt.
Temptations of Power
In 1989, Francis Fukuyama famously announced the "end of history." The Berlin Wall had fallen; liberal democracy had won out. But what of illiberal democracy--the idea that popular majorities, working through the democratic process, might reject gender equality, religious freedoms, and other norms that Western democracies take for granted? Nowhere have such considerations become more relevant than in the Middle East, where the uprisings of 2011 swept the Muslim Brotherhood and other Islamist groups to power. In Temptations of Power, Shadi Hamid draws on hundreds of interviews with leaders and activists from across the region to advance a new understanding of how Islamist movements change ove...
The Caliph and the Imam
The authoritative account of the sectarian division that for centuries has shaped events in the Middle East and the Islamic world. In 632, soon after the prophet Muhammad died, a struggle broke out among his followers as to who would succeed him. The majority argued that the new leader of Islam should be elected by the community's elite. Others believed only members of Muhammad's family could lead. This dispute over whoshould guide Muslims, the appointed Caliph or the bloodline Imam, marks the origin of the Sunni-Shii split in Islam. Toby Matthiesen explores this hugely significant division from its origins to thepresent day. Moving chronologically, his book sheds light on the many ways that...
Politics and Power in the Maghreb
The overthrow of the regime of President Ben Ali in Tunisia on 14 January 2011 took the world by surprise. The popular revolt in this small Arab country and the effect it had on the wider Arab world prompted questions as to why there had been so little awareness of it up until that point. It also revealed a more general lack of knowledge about the surrounding western part of the Arab world, or the Maghreb, which had long attracted a tiny fraction of the outside interest shown in the eastern Arab world of Egypt, the Levant and the Gulf. This book examines the politics of the three states of the central Maghreb--Algeria, Tunisia and Morocco--since their achievement of independence from European colonial rule in the 1950s and 1960s. It explains the political dynamics of the region by looking at the roles played by the military, political parties and Islamist movements and addresses factors such as Berber identity and economics, as well as how the states of the region interact with each other and with the wider world.
Morocco
In Morocco, Marvine Howe, a former correspondent for The New York Times, presents an incisive account of the Moroccan kingdom and its people, past and present. She provides a frank portrait of the late King Hassan, whom she credits with laying the foundations of a modern state, and she highlights the pressures his successor King Mohammed VI has come under to transform the monarchy into a modern democracy. Howe addresses emerging issues--equal rights for women, the correction of glaring economic disparities--and asks the question: can this ancient Muslim kingdom embrace democracy in an era of deepening divisions between Islam and the West?
Modernist Islam, 1840-1940
Modernist Islam was a major intellectual current in the Muslim world during the 19th and 20th centuries. Proponents of this movement typically believed that it was not only possible but imperative to show how "modern" values and institutions could be reconciled with authentically Islamic ideals. This sourcebook brings together a broad range of writings on modernist Islam from across the Muslim world. It makes available for the first time in English the writings of many of the activists and intellectuals who made up the early modernist Islamic movement. Charles Kurzman and a team of section editors, each specializing in a different region of the Islamic world, have assembled, translated, and annotated the work of the most important of these figures. With the publication of this volume, an English-speaking audience will have wider access to the literature of modernist Islam than did the makers of the movement themselves.
Rethinking Political Islam
For years, scholars hypothesized about what Islamists might do if they ever came to power. Now, they have answers: confusing ones. In the Levant, ISIS established a government by brute force, implementing an extreme interpretation of Islamic law. On the opposite end of the spectrum, Tunisia's Ennahda Party governed in coalition with two secular parties, ratified a liberal constitution, and voluntarily stepped down from power. In Egypt, the Muslim Brotherhood, the world's oldest Islamist movement, won power through free elections only to be ousted by a military coup. The strikingly disparate results of Islamist movements have challenged conventional wisdom on political Islam, forcing experts ...
