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As this book shows, between 1910 and 1942, social feminists in New Jersey waged an unsuccessful campaign for legislation that would permit eugenic sterilization of ‘feebleminded’ and other ‘undesirable’ citizens. Church archives and religious periodicals described the conflict between Catholic and Protestant citizens regarding this issue. Reform-minded women persisted in their quest for such progressive state legislation despite repeated failures. Their number of potential voters was very small compared to the organized bloc of Catholic citizens who viewed such legislation as immoral and based on bad science, and threatened to unseat any legislator who supported such a notion. This insightful text highlights that public officials would only enact such laws when they were convinced that many citizens supported a particular eugenic goal and then would vote for legislators who satisfied this moral challenge. Public opinion was unprepared for such radical legislation in New Jersey, and legislators learned that to even consider a eugenic sterilization notion would be political suicide.
In the early twentieth century, the eugenics movement won many supporters with its promise that social ills such as venereal disease, alcoholism, and so-called feeble-mindedness, along with many other conditions, could be eliminated by selective human breeding and other measures. The provinces of Alberta and British Columbia passed legislation requiring that certain “unfit” individuals undergo reproductive sterilization. Ontario, being home to many leading proponents of eugenics, came close to doing the same. In the Public Good examines three legal processes that were used to advance eugenic ideas in Ontario between 1910 and 1938: legislative bills, provincial royal commissions, and the ...
The forced migration of neuroscientists, both during and after the Second World War, is of growing interest to international scholars. Of particular interest is how the long-term migration of scientists and physicians has affected both the academic migrants and their receiving environments. As well as the clash between two different traditions and systems, this migration forced scientists and physicians to confront foreign institutional, political, and cultural frameworks when trying to establish their own ways of knowledge generation, systems of logic, and cultural mentalities. The twentieth century has been called the century of war and forced-migration, since it witnessed two devastating ...
This long-awaited reader explores the history of Canadian people with disabilities from Confederation to current day. This edited collection focuses on Canadians with mental, physical, and cognitive disabilities, and discusses their lives, work, and influence on public policy. Organized by time period, the 23 chapters in this collection are authored by a diverse group of scholars who discuss the untold histories of Canadians with disabilities―Canadians who influenced science and technology, law, education, healthcare, and social justice. Selected chapters discuss disabilities among Indigenous women; the importance of community inclusion; the ubiquity of stairs in the Montreal metro; and the ethics of disability research. This volume is a terrific resource for students and anyone interested in disability studies, history, sociology, social work, geography, and education. Untold Stories: A Canadian Disability History Reader offers an exceptional presentation of influential people with various disabilities who brought about social change and helped to make Canada more accessible.
Over the past thirty years, a strong canon of Indigenous feminist literature has addressed how Indigenous women are uniquely and dually affected by colonialism and patriarchy. Indigenous women have long recognized that their intersectional realities were not represented in mainstream feminism, which was principally white, middle-class, and often ignored realities of colonialism. As Indigenous feminist ideals grew, Indigenous women became increasingly multi-vocal, with multiple and oppositional understandings of what constituted Indigenous feminism and whether or not it was a useful concept. Emerging from these dialogues are conversations from a new generation of scholars, activists, artists,...
Disability Politics and Theory, a historical exploration of the concept of disability, covers the late nineteenth century to the present, introducing the main models of disability theory and politics: eugenics, medicalization, rehabilitation, charity, rights and social and disability justice. A.J. Withers examines when, how and why new categories of disability are created and describes how capitalism benefits from and enforces disabled people’s oppression. Critiquing the currently dominant social model of disability, this book offers an alternative. The radical framework Withers puts forward draws from schools of radical thought, particularly feminism and critical race theory, to emphasize...
The U.S. infant mortality rate is among the highest in the industrialized world, and Black babies are far more likely than white babies to die in their first year of life. Maternal mortality rates are also very high. The tragedy is twofold: it is undoubtedly tragic that babies die in their first year of life, and it is both tragic and unacceptable that most of these deaths are preventable. Babylost tracks social and cultural dimensions of infant death through 26 alphabetical entries, from Absence to ZIP Code. It centers women's loss and grief, while also drawing attention to dimensions of infant death often left unexamined.
Sweden had a different approach to the corona pandemic because of its architect Anders Tegnell making ridiculous claims early only to regret and claim he did not make them months after. First working with Tom Britton to hopefully claim that Sweden had a higher immunity than its neighbours only to prove that Sweden has had more infections than them. Sweden ́s strategy against the pandemic has been for the government to focus on trying to convince the public that it is okay rather than putting in measures that slows the spread.
'The most courageous book to date on the problem of race' New York Times *THE GLOBAL MILLION-COPY BESTSELLER - NOW REVISED AND UPDATED* In HOW TO BE AN ANTIRACIST Ibram X. Kendi, one of the world's most influential scholars on racism, demolishes the idea of a post-racial society, punctures the myths and taboos that cloud our understanding of racism and presents a radically new approach to tackling it. He shows how everyone is, at times, complicit in maintaining the structure of racism though we rarely realise it, and gives us the tools to identify and change those behaviours. Uncompromising but essential, HOW TO BE AN ANTIRACIST sparked a new conversation about being antiracist around the world, showing that until we become part of the solution, we can only be part of the problem. 'Transformative and revolutionary' ROBIN DIANGELO, author of White Fragility 'So vital' IJEOMA OLUO, author of So You Want to Talk About Race 'It feels like a light switch being flicked on' OWEN JONES
A harrowing history of a grim chapter in politics and science, in which groups of influential thinkers shaped global policy with the aim of determining who had the right to have children—and who was worthy of life. The Shortest History books deliver thousands of years of history in one riveting, fast-paced read. For the last two centuries, groups of influential men have, in the professed interest of fiscal responsibility, crime reduction, and outright racism, attempted to control who was allowed to bear children. Their efforts, “eugenics,” characterize a movement that over the last century swept across the world—from the US to Brazil, Japan, India, Australia, and beyond—in the form...