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A vibrant meditation and poetic call for an African utopian philosophy of self-reinvention for the twenty-first century In the recent aftermath of colonialism, civil wars, and the AIDS crisis, a new day finally seems to be shining on the African continent. Africa has once again become a site of creative potential and a vibrant center of economic growth and production. No longer stigmatized by stereotypes or encumbered by the traumas of the past—yet unsure of the future—Africa has other options than simply to follow paths already carved out by the global economy. Instead, the philosopher Felwine Sarr urges the continent to set out on its own renewal and self-discovery—an active utopia t...
An influential thinker’s fascinating reflections and meditations on reacclimating to his native Senegal as a young academic after years of study abroad The call to morning prayer. A group run at daybreak along the Corniche in Dakar. A young woman shedding tears on a beach as her friends take a boat to Europe. In African Meditations, paths to enlightenment collide with tales of loss and ruminations, musical gatherings, and the everyday sights and sounds of life in West Africa as a young philosopher and creative writer seeks to establish himself as a teacher upon his return to Senegal, his homeland, after years of study abroad. A unique contemporary portrait of an influential, multicultural ...
The ePaper presents A Rise in Humanity, the opening lecture of the academic year 2021-2022 delivered by Felwine Sarr at the Graduate Institute of International and Development Studies in Geneva. In his lecture, Mr Sarr explains how societies need to take ownership of their present and future, and proposes paths to reengage at a collective level in order to fill them with meaning. The lecture is preceded by a think piece in which Marie-Laure Salles, Director of the Graduate Institute, urges us to collectively work towards the re-enchanting of our humanity - the categorical imperative of our times. It is followed by an interview in which Felwine Sarr shares his thoughts with two young researchers on how to rethink the economy.
Achille Mbembe is one of the world’s most profound critics of colonialism and its consequences, a major figure in the emergence of a new wave of French critical theory. His writings examine the complexities of decolonization for African subjectivities and the possibilities emerging in its wake. In Out of the Dark Night, he offers a rich analysis of the paradoxes of the postcolonial moment that points toward new liberatory models of community, humanity, and planetarity. In a nuanced consideration of the African experience, Mbembe makes sweeping interventions into debates about citizenship, identity, democracy, and modernity. He eruditely ranges across European and African thought to provide...
Valentin-Yves Mudimbe is a Congolese philosopher, novelist, poet, essayist, and academic, widely considered to be one of the most important African thinkers of his generation. The ideas and arguments he has developed in his writings since the 1970s, including The Invention of Africa, have been hugely influential across many disciplines and established his reputation as one of the essential postcolonial thinkers of our time. In The Scent of the Father, Mudimbe set himself the task of shedding light on the complex links that bind Africa to the West and determine the exercise of thought and knowledge practices, particularly in relation to the social sciences. For Africa to escape the West, says...
The Poetics of Radical Hope: The Abderrhamane Sissako Experience communicates pieces of evidence that Sissako is the most talented and the most sophisticated filmmaker of his generation. This imaginative excellence emanates from new aspirations to fashion an original African cinematic aesthetic for a politic of radical hope and creative adaptation. Sissako’s contribution extends to all aspects of the indigenous motion pictures industry to help rebuild the continent’s cultural infrastructures and create intellectual and cultural spaces to mobilize narrative strategies to contribute in the making of potent African collectives. Far from being abstract, Sissako's logic of contribution resist...
Recent decades of neoliberal rule have seen authoritarian turns in many governments, and these decades have also been marked by increasing violence against women. The systematic killing of women in Ciudad Juárez, Mexico, has given way to a violent surge that is worldwide in its scope, concentrated in places where the state’s traditional, sovereign functions have broken down. Femicide is no longer just an intimate event: it has become anonymous and systematic, a crime of power. An intensified form of capitalism, the product of a colonial modernity that is still with us, now fuels new wars on women, which destroy society while targeting women’s bodies. Understanding this new, violent turn within patriarchy—which Rita Segato considers the primal form of human domination—means moving patriarchy from the margins to the center of our social analysis. According to Segato, it is only by revitalizing community and repoliticizing domestic space that we can redirect history towards a different destiny. At stake is nothing less than the future of humanity.
Indigenous leader and activist Ailton Krenak reminds us that we must awaken from the comatose senselessness we have been immersed in since the beginning of the modern colonial project, where order, progress, development, consumerism, and capitalism have taken over our entire existence, leaving us only very partially alive, and, in fact, almost dead. To awaken from the coma of modernity is, for Krenak, to awaken to the possibility of becoming attuned to “the cosmic sense of life.” He points out that the COVID-19 pandemic affects all so-called “human” lives and that the time is ripe for us all to reflect on and undo the exclusivity and distinction that have characterized the concept of humanity throughout Western modernity.
Over the past 25 years, Rwanda has undergone remarkable shifts and transitions: culturally, economically, and educationally the country has gone from strength to strength. While much scholarship has understandably been retrospective, seeking to understand, document and commemorate the Genocide against the Tutsi, this volume gathers diverse perspectives on the changing social and cultural fabric of Rwanda since 1994.
In response to the damage caused by centuries of colonial ravaging and the current ecological, political and social crises, the leading Indigenous thinker and activist Ailton Krenak warns against the power of corporate capitalism and its destructive impact. Capitalism encroaches on every corner of the planet and orients us toward a future of promised progress, achievement and growth, but this future doesn’t exist – we just imagine it. This orientation to the future also blinds us to what exists around us, to the plants and animals with which we share the Earth and to the rivers that flow through our lands. Rivers are not just resources to be exploited by us or channels to carry away our ...