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What do Ludwig von Baldass, Theodore Rolly Ball, John Cawte Beaglehole, Guido van Deth, Fulvia de Cunto Fadigas, Dingle Foot, Rev. Daniel Parish Kidder, Thomas Strangeways Pigg-Strangeways, Franciscus Petrus Hubertus Prick van Wely, Walter Lytle Pyle, Hendrik Peter Godfried Quack, Lazar Shitnitzky, Elephant Smith, Preserved Smith, Increase Niles Tarbox, and over 2000 others have in common? They are all real names of real people. They are all verified entries in library catalogs. They are all on The Inscribed List.
"As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, ‘Take and eat it; this is My body.’" -Matthew 26:26 (HCSB) A follow-up to Believer’s Baptism in the New American Commentary Studies in Bible & Theology series, The Lord’s Supper explores the current Baptist view of the communion sacrament. Contributors include Andreas Köstenberger ("The Lord’s Supper as a Passover Meal"), Jonathan Pennington ("The Last Supper in the Gospels"), Jim Hamilton ("The Lord’s Supper in Paul"), and Michael Haykin ("Communion in the Early Church"). Adding a helpful perspective, chapters are also provided on the Roman Catholic, Lutheran, Calvinist, and Zwinglian views of communion.
Examines how a southern evangelical denomination was able to become the second largest religious body in a region characterized by cultural, racial, and religious pluralism; and the effect this had on their structure and beliefs.
With 16.3 million members and 44,000 churches, the Southern Baptist Convention is the largest Baptist group in the world, and the largest Protestant denomination in the United States. Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracin...
List of IllustrationsList of TablesAcknowledgmentsIntroductionPart I. The Quest for Independence, 1920-19401. Building Independence in Suburbia2. Peopling the Subur 3. The Texture of Everyday Life4. The Politics of IndependencePart II. Closing Ranks, 1940-19655. "A Beautiful Place"6. The Suburban Good Life Arrives7. The Racializing of Local PoliticsEpilogueAcronyms for Collections and ArchivesNotes Copyright © Libri GmbH. All rights reserved.
Between 1900 and the 1970s, twenty million southerners migrated north and west. Weaving together for the first time the histories of these black and white migrants, James Gregory traces their paths and experiences in a comprehensive new study that demonstrates how this regional diaspora reshaped America by "southernizing" communities and transforming important cultural and political institutions. Challenging the image of the migrants as helpless and poor, Gregory shows how both black and white southerners used their new surroundings to become agents of change. Combining personal stories with cultural, political, and demographic analysis, he argues that the migrants helped create both the mod...
The third in a four-volume series commemorating California's sesquicentennial, this volume brings together the best of the new scholarship on the social and cultural history of the Gold Rush, written in an accessible style and generously illustrated with with black and white and color photographs.
Gregory reaches into the migrants' lives to reveal both their economic trials and their impact on California's culture and society. He traces the development of an 'Okie subculture' which is now an essential element of California's cultural landscape.
This volume takes an interdisciplinary approach to the study of religious cultural exchanges around the Pacific in the period 1500-1900, relating these to economic and political developments and to the expansion of communication across the area. It brings together twenty-two pieces, from diaries of religious exiles and missionary field observations, to studies from a variety of academic disciplines, so enabling a multitude of voices to be heard. The articles are grouped in sections dealing with the Islamic period, the Iberian Catholic period, the Jewish diaspora, the Russian Orthodox church, the epoch of Protestant culture and finally Asian immigrant religions in the West; a substantial introduction contextualizes these chapters in terms of both historical and contemporary approaches.
The ancestor of Isaac Garrison (ca. 1732-1836) came to the New World from France about 1686 and settled on Staten Island, New York. There were four generations of Isaac Garrison. The various families scattered throughout New York, Maryland, Virginia and North Carolina. They later moved into Kentucky, Iowa, South Carolina and elsewhere.