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Despite the widespread trends of secularization in the 20th century, religion has played an important role in several outbreaks of genocide since the First World War. And yet, not many scholars have looked either at the religious aspects of modern genocide, or at the manner in which religion has taken a position on mass killing. This collection of essays addresses this hiatus by examining the intersection between religion and state-organized murder in the cases of the Armenian, Jewish, Rwandan, and Bosnian genocides. Rather than a comprehensive overview, it offers a series of descrete, yet closely related case studies, that shed light on three fundamental aspects of this issue: the use of religion to legitimize and motivate genocide; the potential of religious faith to encourage physical and spiritual resistance to mass murder; and finally, the role of religion in coming to terms with the legacy of atrocity.
“This is a beautiful book in many ways. Beautiful not only for its writing but also for its portrayal of decent, heroic gentiles during the Holocaust. I defy anyone reading this account of angels under the German occupation not to shed tears by the end of the book — beneficent tears of hope, joy and gratitude. When Angels Fooled the World tells of five individuals: Raoul Wallenberg, a Lutheran pastor, a janitor, a woman who worked in a municipal birth registry, and a journalist who happened to be the author’s uncle by marriage. All dared to go against the prevailing Nazi German policy and saved Jews from deportation and death... a unique blend of passionate engagement and clear, level-...
'He who saves one life, it is as if he saved an entire world' The Holocaust will be forever numbered amongst the darkest of days in human civilisation. Yet even in that darkness, there were sparks of light. Many will recognise the names of Oskar Schindler, Raoul Wallenberg and Miep Gies. But there were thousands of others throughout Europe who risked their own lives to save Jews from the Nazis and their horrific campaign of obliteration that was the Holocaust. By the beginning of 2002, more than 19,000 non-Jews had been recognized as Righteous (Among the Nations) by Yad Vashem, the Holocaust museum in Jerusalem. Some were officials, some were clergy; others were citizens of countries who uni...
John Charmley, "Unravellling Silk": Princess Lieven, Metternich and Castlereagh David Brown: Palmerston and Austria Alan Sked: Austria and the "Galician massacres" of 1846 T. O. Otte: "Knavery or Folly"? The British "Official Mind" and the Habsburg Monarchy, 1856-1914 Helmut Rumpler: Die Dalmatienreise Kaiser Franz Josephs am Vorabend der Orientkrise 1875 Lothar Hobelt: The Bosnian Crisis Revisted: Austrian Liberals vs. Andrassy Isabel Pantenburg: Der menschliche Faktor in der Politik am Beispiel des Prinzen Eulenburg Holger Afflerbach: Das wilhelminische Kaiserreich zwischen Nationalstaat und Imperium Mark Cornwall: The Habsburg Elite and the Southern Slav Question
The newest volume of the annual Studies in Contemporary Jewry series features essays on the varied and often controversial ways Communism and Jewish history interacted during the 20th century. The volume's contents examine the relationship between Jews and the Communist movement in Poland, Russia, America, Britain, France, the Islamic world, and Germany.
"From the fourteenth to the eighteenth centuries the armies of the Ottoman empire brought terror, in the name of Islam, to much of the Christian world. Intermittently, but relentlessly, the Sultans' forces raided, then conquered the Danube Valley as far as Budapest and beyond. Their inexorable progress westward eventually brought them into conflict with the dynastic confederation created in central and eastern Europe by the Austrian Habsburgs. Repeatedly faced with virtual annihilation by superior Muslim forces, the ruling powers in Vienna fought to mobilise the minds as well as the military resources of their subjects in order to save both their faith and their soil. The propaganda develope...
"Audiences at theaters, fairs, statue raisings, and commemorations of national figures; political rallies; ethnic mobs; May Day celebrations; monarchical festivities; and finally war rallies all take up places in this history. Not only insurgent crowds, but festive ones as well have political and material goals, Freifeld finds. And hope for liberal nationalism, which Hungarian crowds carried from their experience of 1848, thus continued to confront the monarchy, its bureaucracy, and the gentry.
This study of radical prophecy in 17th-century England explores the significance of gender for religious visionaries between 1650 and 1700. Phyllis Mack focuses on the Society of Friends, or Quakers, the largest radical sectarian group active during the English Civil War and Interregnum. The meeting records, correspondence, almanacs, autobiographical and religious writings left by the early Quakers enable Mack to present a textured portrait of their evolving spirituality. Parallel sources on men and women provide a unique opportunity to pose theoretical questions about the meaning of gender, such as whether a "women's spirituality" can be identified, or whether religious women are more or less emotional than men.
Covering territory from Russia in the east to Germany and Austria in the west, The Routledge History of East Central Europe since 1700 explores the origins and evolution of modernity in this turbulent region. This book applies fresh critical approaches to major historical controversies and debates, expanding the study of a region that has experienced persistent and profound change and yet has long been dominated by narrowly nationalist interpretations. Written by an international team of contributors that reflects the increasing globalization and pluralism of East Central European studies, chapters discuss key themes such as economic development, the relationship between religion and ethnici...