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Edited by two of the world's most prominent specialists on Galbert today, Jeff Rider and Alan V. Murray, this book brings together essays by established scholars who have been largely responsible for the radical changes in the understanding of Galbert and his work that have occurred over the last thirty years and essays by younger scholars.
Galbert of Bruges's De multro, traditione, et occisione gloriosi Karoli comitis Flandriarum is an eyewitness account of the assassination of Charles the Good, Count of Flanders, in 1127 and the ensuing civil war. This book forms a companion to the text which was discovered in the 15th century in Bruges and has subsequently been available in French translation. Jeff Rider argues that this is not a true journal but a revised and edited history of events between March 1127 and July 1128. He discusses how the chronicle developed, Galbert's sources, how he organised his notes and wrote his text and its literary qualities. This is a detailed study of an important piece of historical writing. One third of the book comprises notes and appendices.
DIV In 1127 Charles the Good, count of Flanders, was surrounded by assassins while at prayer and killed by a sword blow to the forehead. His murder upset the fragile balance of power between England, France, and the Holy Roman Empire, giving rise to a bloody civil war while impacting the commercial life of medieval Europe. The eyewitness account by the Flemish cleric Galbert of Bruges of the assassination and the struggle for power that ensued is the only journal to have survived from twelfth century Europe. This new translation by medieval studies expert Jeff Rider greatly improves upon all previous versions, substantially advancing scholarship on the Middle Ages while granting new life and immediacy to Galbert’s well informed and courageously candid narrative. /div
Bruges was undoubtedly one of the most important cities in medieval Europe. Bringing together specialists from both archaeology and history, this 'total' history presents an integrated view of the city's history from its very beginnings, tracing its astonishing expansion through to its subsequent decline in the sixteenth century. The authors' analysis of its commercial growth, industrial production, socio-political changes, and cultural creativity is grounded in an understanding of the city's structure, its landscape and its built environment. More than just a biography of a city, this book places Bruges within a wider network of urban and rural development and its history in a comparative framework, thereby offering new insights into the nature of a metropolis.
Logos and Revelation looks closely at the writings of two of the most prominent medieval mystical writers: the Muslim, Ibn 'Arabi (1165-1240) and the Christian Meister Eckhart (1260-1328).
On March 2, 1127, while praying in the church of Saint Donatian in Bruges, Charles the Good, count of Flanders, was surrounded by assassins and killed by a sword blow to the forehead. The murder of Charles, who had no progeny, nor named successor, upset the balance of power among England, France and the Holy Roman Empire, giving rise to a prolonged struggle for the countship and bloody civil war, impacting the commercial life of the most prosperous regions of medieval Europe. The eyewitness account by the Flemish cleric Galbert of Bruges of the scandalous assassination and struggle for power that ensued is the only journal to have survived from 12thcentury Europe. This new translation by medieval studies expert Jeff Rider greatly improves upon all previous versions, substantially advancing scholarship on the Middle Ages while granting new life and immediacy to Galbert's candid narrative.
Argues the case for the individual as autonomous moral agent in the later Middle Ages.
Medieval civilization came of age in thunderous events like the Norman Conquest and the First Crusade. Power fell into the hands of men who imposed coercive new lordships in quest of nobility. Rethinking a familiar history, Thomas Bisson explores the circumstances that impelled knights, emperors, nobles, and churchmen to infuse lordship with social purpose. Bisson traces the origins of European government to a crisis of lordship and its resolution. King John of England was only the latest and most conspicuous in a gallery of bad lords who dominated the populace instead of ruling it. Yet, it was not so much the oppressed people as their tormentors who were in crisis. The Crisis of the Twelfth Century suggests what these violent people—and the outcries they provoked—contributed to the making of governments in kingdoms, principalities, and towns.
Public religious practice lay at the heart of civic society in late medieval Europe. In this illuminating study, Andrew Brown draws on the rich and previously little-researched archives of Bruges, one of medieval Europe's wealthiest and most important towns, to explore the role of religion and ceremony in urban society. The author situates the religious practices of citizens - their investment in the liturgy, commemorative services, guilds and charity - within the contexts of Bruges' highly diversified society and of the changes and crises the town experienced. Focusing on the religious processions and festivities sponsored by the municipal government, the author challenges much current thinking on, for example, the nature of 'civic religion'. Re-evaluating the ceremonial links between Bruges and its rulers, he questions whether rulers could dominate the urban landscape by religious or ceremonial means, and offers new insight into the interplay between ritual and power of relevance throughout medieval Europe.