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The Myth of a Gentile Galilee
The Myth of a Gentile Galilee is the most thorough synthesis to date of archaeological and literary evidence relating to the population of Galilee in the first-century CE. The book demonstrates that, contrary to the perceptions of many New Testament scholars, the overwhelming majority of first-century Galileans were Jews. Utilizing the gospels, the writings of Josephus, and published archaeological excavation reports, Mark A. Chancey traces the historical development of the region's population and examines in detail specific cities and villages, finding ample indications of Jewish inhabitants and virtually none for gentiles. He argues that any New Testament scholarship that attempts to contextualize the Historical Jesus or the Jesus movement in Galilee must acknowledge and pay due attention to the region's predominantly Jewish milieu. This accessible book will be of interest to New Testament scholars as well as scholars of Judaica, Syro-Palestinian archaeology, and the Roman Near East.
Acre
Thomas Philipp's study of Acre combines the most extensive use to date of local Arabic sources with commercial records in Europe to shed light on a region and power center many identify as the beginning of modern Palestinian history. The third largest city in eighteenth-century Syria—after Aleppo and Damascus—Acre was the capital of a politically and economically unique region on the Mediterranean coast that included what is today northern Israel and southern Lebanon. In the eighteenth century, Acre grew dramatically from a small fishing village to a fortified city of some 25,000 inhabitants. Cash crops (first cotton, then grain) made Acre the center of trade and political power and link...
Jesus and the Village Scribes
Sets the early Jesus movement and Q within the context of the socio-economic crisis in Galilee.
Jesus and the Origins of the Gentile Mission
Bird argues that Jesus was attempting to achieve and enact the restoration of Israel, and in continuity with other strands of Jewish belief, Jesus conceived of the restoration of Israel as resulting in the salvation of the gentiles. Jesus' mission was Israel-centric, but he espoused a view of restoration that was indebted to certain strands of Israel's sacred traditions where the gentiles are implicit beneficiaries of Israel's salvation. Since this restoration was already being partially realized in Jesus' ministry, it was becoming possible for gentiles to begin sharing in Israel's salvation in the present. Additionally, Jesus understood himself and his followers to be the new temple and the vanguard of the restored Israel who would appropriate for themselves the role of Israel and the temple in being a light to the nations. Thus, a gentile mission has its germinal roots in the aims and intentions of Jesus and was developed in a transformed situation by adherents of the early Christian movement.
The Routledge Encyclopedia of the Historical Jesus
This Encyclopedia brings together the vast array of historical research into the reality of the man, the teachings, the acts, and the events ascribed to him that have served as the foundational story of one of the world's central religions. This kind of historiography is not biography. The historical study of the Jesus stories and the transmission of these stories through time have been of seminal importance to historians of religion. Critical historical examination has provided a way for scholars of Christianity for centuries to analyze the roots of legend and religion in a way that allows scholars an escape from the confines of dogma, belief, and theological interpretation. In recent years...
First Century Galilee
This dissertation argues against the widespread belief among current scholars that Galilee experienced extensive Hellenization, rapid urbanization, and a socio-economic crisis in the first-century C.E. as a result of major socio-economic changes initiated by Herod the Great and his successors. My research indicates that earlier studies allowed the textual evidence to have an undue influence on the way that scholars interpret the archaeological evidence, and vice-versa. Unlike previous studies on Early Roman Galilee, the dissertation begins by attempting to interpret each source for the region individually and without recourse to other sources. After establishing what each source says on its ...
James
Ageless in its appeal, the Epistle of James, says James B. Adamson, is essentially a prophetic protest that is supremely relevant to the urgent ethical and social issues confronting the modern church.
Jesus and Money
New Testament expert Ben Witherington III explores what the Bible does -- and doesn't -- say about money. He clearly and concisely examines what Jesus and his earliest followers taught about wealth and poverty, money and debt, and tithing and sacrificial giving to help readers understand the proper role of money in modern Christian life. At a time when money issues are at the forefront of many people's concerns, this is a book for church study groups, ministers, church leaders, students, and all who are concerned about making sense of money in a world of economic uncertainty.
Jesus, Patrons, and Benefactors
Jonathan Marshall, born in 1978, earned his PhD in 2008. He has taught courses at Biola University (La Mirada, CA) and Eternity Bible College (Simi Valley, CA); currently, he serves as Associate Pastor in the Camarillo Evangelical Free Church (EFCA; Camarillo, CA).
Jesus Movement
This work by two New Testament scholars is the first comprehensive social history of the earliest churches. Integrating the historical and social data, they locate the ancient Galileans, Judeans, and the Jesus movement in their respective matrices. The Stegemanns deal with such issues as conflict between the messianic communities and the rest of Judaism, religious pluralism, social stratification, group composition, gender division, ancient economics, and urban/rurual distinctions.
