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This encyclopedic work on Islam comprises English translations of all canonical ḥadīths, complete with their respective chains of transmission (isnāds). By conflating the variant versions of the same ḥadīth, the repetitiveness of its literature has been kept wherever possible to a minimum. The latest methods of isnād analysis, described in the general introduction, have been employed in an attempt to identify the person(s) responsible for each ḥadīth. The book is organized in the alphabetical order of those persons. These are the so-called ‘common links’. Each of them is listed with the tradition(s) for the wording of which he can be held accountable, or with which he can at l...
The terms Wahhabi or Salafi are seen as interchangeable and frequently misunderstood by outsiders. However, as Madawi al-Rasheed explains in a fascinating exploration of Saudi Arabia in the twenty-first century, even Saudis do not agree on their meaning. Under the influence of mass education, printing, new communication technology, and global media, they are forming their own conclusions and debating religion and politics in traditional and novel venues, often violating official taboos and the conservative values of the Saudi society. Drawing on classical religious sources, contemporary readings and interviews, Al-Rasheed presents an ethnography of consent and contest, exploring the fluidity of the boundaries between the religious and political. Bridging the gap between text and context, the author also examines how states and citizens manipulate religious discourse for purely political ends, and how this manipulation generates unpredictable reactions whose control escapes those who initiated them.
Since September 11, Al Qaeda has been portrayed as an Islamist front united in armed struggle, or jihad, against the Christian West. However, as the historian and commentator Fawaz A. Gerges argues, the reality is rather different. In fact, Al Qaeda represents a minority within the jihadist movement, and its strategies have been criticized and opposed by religious nationalists among the jihadis, who prefer to concentrate on changing the Muslim world rather than taking the fight global. Based on primary field research, the author unravels the story of the jihadist movement and explores its philosophies, its structure, the rifts and tensions that split its ranks, and why some members, like Osama bin Laden and his deputy Ayman al-Zawahiri, favored international over local strategies in taking the war to the West. Gerges asks where the jihadist movement is going, and whether it can be transformed into a non-violent, socio-political force.
This is the 6th Edition and 5th revised version of this translation.The Qur'ān is, in its own words, "light," which means that it is self-manifesting, with no need of an external source of illumination; other things need light to become visible and manifest. With it God guides those who pursue His pleasure to the ways of peace, and brings them out from darkness into light by His will, and guides them to a straight path (5:16).Of course, the Qur'ān is not an exception among revealed scriptures in that it is a source of light and guidance. According to the Qur'an, so were the Torah and the Gospel, scriptures given to Moses and Jesus. All scriptures of Divine origin are a source of light and ...
This book presents the work and ideas of the Syrian writer Muhammad Shahrur to the English-speaking world. Shahrur is at the moment the most innovative intellectual thinker in the Arab Middle East. Often described as the ‘Martin Luther of Islam,’ he offers a liberal, progressive reading of Islam that aims to counter the influences of religious fundamentalism and radical politics. Shahrur’s innovative interpretation of the Qur’an offers groundbreaking new ideas, based on his conviction that centuries of historical Islam, including scholarship in the traditional Islamic religious sciences, have obscured or even obliterated the Qur’an’s progressive and revolutionary message. That message is one that has endured through each period of human history in which Islam has existed, encouraging Muslims to apply the most contemporary perspective available to interpret the Qur’an’s meaning.
The present English translation reproduces the original German of Carl Brockelmann’s Geschichte der Arabischen Litteratur (GAL) as accurately as possible. In the interest of user-friendliness the following emendations have been made in the translation: Personal names are written out in full, except b. for ibn; Brockelmann’s transliteration of Arabic has been adapted to comply with modern standards for English-language publications; modern English equivalents are given for place names, e.g. Damascus, Cairo, Jerusalem, etc.; several erroneous dates have been corrected, and the page references to the two German editions have been retained in the margin, except in the Supplement volumes, where new references to the first two English volumes have been inserted.
Middle Easterners today struggle to find solutions to crises of economic stagnation, political gridlock, and cultural identity. In recent decades Islam has become central to this struggle, and almost every issue involves fierce, sometimes violent debates over the role of religion in public life. In this post-9/11 updated edition R. Stephen Humphreys presents a thoughtful analysis of Islam's place in today's Middle East and integrates the medieval and modern history of the region to show how the sacred and secular are tightly interwoven in its political and intellectual life.
Qutb is often called a martyr of the Islamic revival. He was twice imprisoned by Nasser and executed in 1966 for plotting against the Egyptian Government. This work discusses Qutb's life and writings, and focuses upon the political and intellectual foundations of fundamentalism.