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Cities of God
Cities of God traces urban culture of north America and Western Europe during the 1970s, to ask how theology can respond to the postmodern city. Since Harvey Cox published his famous theological response to urban living during the mid-1960s very little has been written to address this fundamental subject. Through analyses of contemporary film, architecture, literature, and traditional theological resources in Augustine and Gregory of Nyssa, Graham Ward lays out a systematic theology which has the preparation and building of cities as its focus. This is vital reading for all those interested in theology and urban living.
True Religion
Through reference to plays, poetry, novels, films and painting, this manifesto traces the genealogy of ‘true religion' in the western world and makes six controversial claims about the past, present and future of religion. Traces a transformation in the way religion is understood and performed in the western world. Makes several major claims about the past, present and future of true religion. Uses cultural metaphors as ways into understanding religion. Refers to plays, poetry, novels, paintings and films, including Romeo and Juliet, Moby Dick, The Exorcist and Stigmata. Suggests that the end of wars between nations could result in a return of wars of faith. Part of the prestigious Blackwell Manifestos series.
Another Kind of Normal
How the Light Gets In: Ethical Life I presents a systematic account of the teachings of the Christian faith to offer a vision, from a human, created, and limited perspective, of the ways all things might be understood from the divine perspective. It explores how Christian doctrine is lived, and the way in which beliefs are not simply cognitive sets of ideas but embodied cultural practices. Christians learn how to understand the contents of their faith, learn the language of the faith, through engagements that are simultaneously somatic, affective, imaginative, and intellectual.
How the Light Gets In
How the Light Gets In: Ethical Life I presents a systematic account of the teachings of the Christian faith to offer a vision, from a human, created, and limited perspective, of the ways all things might be understood from the divine perspective. It explores how Christian doctrine is lived, and the way in which beliefs are not simply cognitive sets of ideas but embodied cultural practices. Christians learn how to understand the contents of their faith, learn the language of the faith, through engagements that are simultaneously somatic, affective, imaginative, and intellectual. In the first of four volumes, Graham Ward examines the complex levels of these engagements through three historical...
The Coaching Kaleidoscope
Through sharing the research methodologies, and describing intervention and change techniques used in leadership development, this book, written by IGLC-INSEAD professors and leadership coaches, contributes to a better understanding of how organizations may go beyond coaching in order to create best places to work.
The Blackwell Companion to Postmodern Theology
This Companion provides a definitive collection of essays on postmodern theology, drawing on the work of those individuals who have made a distinctive contribution to the field, and whose work will be significant for the theologies written in the new millennium. The definitive collection of essays on postmodern theology, drawing on the work of those individuals who have made a distinctive contribution to the field. Each essay is introduced with a short account of the writer's previous work, enabling the reader to view it in context. Discusses the following desciplines: Aesthetics, Ethics, Gender, Hermeneutics, Phenomenology, Heideggerians, and Derrideans. Edited by Graham Ward, one of the most outstanding and original theologians working in the field today.
Barth, Derrida and the Language of Theology
This study offers a new and original analysis of the problem of religious language. Taking as its starting point Karl Barth's doctrine of analogy, it places this doctrine within the context of German Sprache and Rede philosophies and reveals the historical links between them and the work of the philosophers Emmanuel Levinas and Jacques Derrida. Drawing out the parallels between this work and Barth's insights into the language of theology, it concludes that Barth's doctrine of analogy is a theological reading of Derrida's economy of différence. This important contemporary interpretation of Karl Barth reveals his closeness to postmodern thinking and underlines his relevance to current debates on the language of theology. It will be of interest to those studying both general questions of theology and language and the particular relationship between theology and postmodernism.
The Postmodern God
The Postmodern God introduces students and researchers to contemporary thought and how it could affect tomorrows theology.
Radical Orthodoxy
Radical Orthodoxy is a new wave of theological thinking that aims to reclaim the world by situating its concerns and activities within a theological framework, re-injecting modernity with theology. This collection of papers is essential reading for anyone eager to understand religion, theology, and philosophy in a completely new light.
A Politics of Grace
Christiane Alpers discusses the contribution and role Christian theology plays in developing of the democratic life in post-Christendom societies. She discusses the three major approaches to this debate – public theology, Radical Orthodoxy, and post-liberal Protestantism – in order to illustrate the shared assumption that such an enhancement should be understood in terms of solving existing political problems. The volume builds on and combines public theology's aspiration to craft a non-triumphant political theology, fit for a post-Christendom context, Radical Orthodoxy's hesitancy to embrace secularism as neutral centre for present democracies; as well as post-liberalism's Christocentric outlook. Alpers engages with a wide variety of thinkers, such as John Milbank, Graham Ward, John Howard Yoder, Kathryn Tanner and Edward Schillebeeckx; to suggest that a political theology in the post-Christendom context could build on the faith that Christ alone has redeemed the whole world.
