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Bridging between Sister Religions
This volume is a collection of fresh essays in honor of Professor John T. Townsend. It focuses on the interpretation of the common Jewish and Christian Scripture (the Hebrew Bible/Old Testament) and on its two off-shoots (Rabbinic Judaism and the New Testament), as well as on Jewish-Christian relations. The contributors, who are prominent scholars in their fields, include James L. Crenshaw, Göran Eidevall, Anne E. Gardner, Lawrence M. Wills, Cecilia Wassen, Robert L. Brawley, Joseph B. Tyson, Eldon J. Epp, Yaakov Elman, Rivka Ulmer, Andreas Lehnardt, Reuven Kimelman, Bruce Chilton, and Michael W. Duggan. “an engaging and impressive scholarly work.” - Zev Garber, Los Angeles Valley College, The Catholic Biblical Quarterly 81.3 (2019)
Voices from the Margin
An essential resource on interpretations of the Bible from scholars around the world. This substantially revised edition has been expanded to include sixteen new essays and a new section on postcolonial readings of scripture. It also contains a new introduction and an afterword by the editor, calling attention to new developments in biblical interpretation.
[Re]Gained in Translation, Volume 1–2
Volume 1: Translations of the Bible take place in the midst of tension between politics, ideology and power. With the theological authority of the book as God’s Word, not focusing on the process of translating is stating the obvious. Inclinations, fluency and zeitgeist play as serious a role as translators’ person, faith and worldview, as do their vocabulary, poetics and linguistic capacity. History has seen countless retranslations of the Bible. What are the considerations according to which Biblical retranslations are being produced in current, 21st century, contexts? From retranslations of the Hebrew Bible to those of the Old and New Testaments, to mutual influences of Christian and J...
[Re]Gained in Translation I
Translations of the Bible take place in the midst of tension between politics, ideology and power. With the theological authority of the book as God’s Word, not focusing on the process of translating is stating the obvious. Inclinations, fluency and zeitgeist play as serious a role as translators’ person, faith and worldview, as do their vocabulary, poetics and linguistic capacity. History has seen countless retranslations of the Bible. What are the considerations according to which Biblical retranslations are being produced in current, 21st century, contexts? From retranslations of the Hebrew Bible to those of the Old and New Testaments, to mutual influences of Christian and Jewish translational traditions – the papers collected here all deal with the question of what is to be [re]gained with the production of a new translation where, at times, many a previous one has already existed.
The Kingdoms of Israel and Judah in the Eighth and Seventh Centuries B.C.E.
The period of Assyrian domination over Israel and Judah (ca. 750–650 B.C.E.) can be reconstructed with reasonable accuracy. For example, both biblical and extrabiblical records indicate that the northern kingdom (Israel) came to an end in 722 with the fall of Samaria, while several decades later Jerusalem, capital of the southern kingdom (Judah), narrowly escaped being taken by Sennacherib. The first half of the seventh century was dominated by Manasseh in Judah, who not only served his overlords the Assyrians but also practiced a bloody form of despotism. With regard to biblical literature, the eighth century was the period of Israel’s first great literary prophets: Amos, Hosea, Isaiah,...
Amos: An Introduction and Study Guide
This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel. The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape. The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.
Reconsidering the Book of the Four
Although many scholars recognize literary similarities between Hosea, Amos, Micah, and Zephaniah, defining the compositional relationship between these texts remains a matter of debate. Following the scholarly trajectory of exploring the compositional relationship between the Twelve prophets, several scholars argue that these four prophetic texts formed a precursory collection to the Book of the Twelve. Yet even among advocates for this ‘Book of the Four’ there remain differences in defining the form and function of the collection. By reexamining the literary parallels between these texts, Werse shows how different methodological convictions have led to the diverse composition models in the field today. Through careful consideration of emerging insights in the study of deuteronomism and scribalism, Werse provides an innovative composition model explaining how these four texts came to function as a collection in the wake of the traumatic destruction of Jerusalem. This volume explores a historic function of these prophetic voices by examining the editorial process that drew them together.
Contending for Justice
A fully revised and updated analysis of the texts on social justice in the Old Testament; highlighting their importance in shaping a Christian theological approach to injustice.
