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Us Maoris used to practise slavery just like them poor Negroes had to endure in America...' says Beth Heke in Once Were Warriors. 'Oh those evil colonials who destroyed Maori culture by ending slavery and cannibalism while increasing the life expectancy,' wrote a sarcastic blogger recently. So was Maori slavery 'just like' the experience of Africans in the Americas and were British missionaries or colonial administrators responsible for ending the practice? What was the nature of freedom and unfreedom in Maori society and how did that intersect with British colonists and the anti-slavery movement? This book is the first history of Maori war captives. Drawing on Maori oral sources as well the records of colonists, Petrie analyses freedom and unfreedom in traditional Maori society; the role of economics and mana in shaping captivity; and how the arrival of colonists, trade and war transformed Maori society and the place of captives.
This anthology follows the intersection of food and faith from the fourteenth to the twenty-first century, charting the complex relationship among religious eating habits and politics, culture, and social structure.
Tangata Whenua: An Illustrated History charts the sweep of Māori history from ancient origins through to the twenty-first century. Through narrative and images, it offers a striking overview of the past, grounded in specific localities and histories. The story begins with the migration of ancestral peoples out of South China, some 5,000 years ago. Moving through the Pacific, these early voyagers arrived in Aotearoa early in the second millennium AD, establishing themselves as tangata whenua in the place that would become New Zealand. By the nineteenth century, another wave of settlers brought new technology, ideas and trading opportunities – and a struggle for control of the land. Surviva...
‘Dare we elevate kāinga as a way of achieving regionalised ecological accountability, and in the process can we bring humanity back into balance with the universe?’ Through his own experience and the stories of his tīpuna, Paul Tapsell (Te Arawa, Tainui) charts the impact of colonisation on his people. Alienation from kāinga and whenua becomes a wider story of environmental degradation and system collapse. This book is an impassioned plea to step back from the edge. It is now up to the Crown, Tapsell writes, to accept the need for radical change. The ecological costs of colonisation are clear, and yet those same extractive and exploitative models remain foundational today. Only a complete step-change, one that embraces kāinga, can transform our lands and waterways, and potentially become a source of inspiration to the world.
The treatment of cultural colonial objects is one of the most debated questions of our time. Calls for a new international cultural order go back to decolonization. However, for decades, the issue has been treated as a matter of comity or been reduced to a Shakespearean dilemma: to return or not to return. Confronting Colonial Objects seeks to go beyond these classic dichotomies and argues that contemporary practices are at a tipping point. The book shows that cultural takings were material to the colonial project throughout different periods and went far beyond looting. It presents micro histories and object biographies to trace recurring justifications and contestations of takings and retu...
A futurist’s vision for a strong, economically successful and positive New Zealand The future is coming. The question is: are we ready? New Zealand Unleashed is a look at what sort of society New Zealand will need to be to best tackle an unpredictable future. It is about how New Zealand can thrive on the uncertainty of the future, rather than fear and resist it. In this book Steven Carden doesn't outline what New Zealand should do, rather he argues how New Zealand should be.To accomplish that, he examines aspects of biology, physics, psychology, New Zealand's history, business and education. New Zealand Unleashed is divided into four parts: Part One - The End of Certainty - Why does the pa...
Born in Scotland in 1818, John Webster came to New Zealand via Australia in 1841 (after a violent encounter in the outback which he just escaped unscathed) and spent most of the rest of his life in Hokianga. At the Margin of Empire charts his colourful experiences carving out a fortune as the region's leading timber trader and cultivating connections with the leading figures of the day, Maori and Pakeha. Webster fought alongside Tamati Waka Nene in the Northern War, married one of Nene's relatives and built up his kauri timber business through trade with local chiefs (though at one point awoke to find a plundering party had arrived on his front lawn). He was also friends with Frederick Maning, and visited by George Grey, Richard Seddon and other luminaries of the day.
The fifth volume of The Oxford History of Historical Writing offers essays by leading scholars on the writing of history globally since 1945. Divided into two parts, part one selects and surveys theoretical and interdisciplinary approaches to history, and part two examines select national and regional historiographies throughout the world. It aims at once to provide an authoritative survey of the field and to provoke cross-cultural comparisons. This is chronologically the last of five volumes in a series that explores representations of the past across the globe from the beginning of writing to the present day.
This volume was first published by Inter-Disciplinary Press in 2013. This multidisciplinary book furthers the debate on the much-contested concept of revenge. It offers a combination of conceptual arguments, and historical, fictional and socio-cultural examples of revenge. What is revenge? Is it a deliciously sweet and non-fattening affair, as Alfred Hitchcock suggested? Or is it, as John Ford argued, an all-consuming affair, inevitably proving more damaging to the avenger? Herein lies the focus of this book: it explores the puzzling, conflicting and intricate nature of revenge. Welcome to the conundrum. With sixteen multidisciplinary chapters, this book tries to disentangle this puzzlement....
In the nineteenth and early twentieth centuries, the region of Liangshan in southwest China was plagued by violence. Indigenous Nuosu communities clashed with Han migrants, the Qing and Republican states, and local warlords. Large numbers of Nuosu and Han alike were kidnapped and killed in widespread patterns of captive taking. The first English-language history of Liangshan, A Frontier Made Lawless challenges the view that the persistent turmoil was the result of population pressures, opium production, and the growth of local paramilitary groups. Instead, Joseph Lawson argues that the conflict resulted from the lack of a common framework for dealing with property disputes, compounded by the repeated destabilization of the region by turmoil elsewhere in China. Drawing on a range of sources including court records, locals’ memoirs, regional government records and surveys, and Nuosu epic poetry, Lawson adds new insights and comparative perspectives to the study of conflict in Liangshan.