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Some of the 426 child survivors of Buchenwald tell their stories, from their lives in the camp, their liberation, and their struggle for normalcy and emotional well-being.
A comprehensive review of the complex laws of constructing and using an eruv, especially as are applicable to today's neighborhoods. Compiled from many quoted Talmudic and rabbinic sources. Presented in a clear, annotated format. A valuable book for both layman and scholar.
"A manual for living with defeat" —Tablet It is no more possible to think about religion without sin than it is to think about a garden without dirt. By its very nature, the ideals of religion entail sin and failure. Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions—circumstances where sin is permissible or mandated, the role of intention and action—as well as philosophical questions—why sin occurs and how does Judaism react to religious crisis—are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought. The suffix "agogue" means to lead or grow. Here as well, Sin•a•gogue: Sin and Failure in Jewish Thought will provide its readers frameworks and strategies to develop even in the face of failure.
Throughout history and around the world, community members have come together to build places, be it settlers constructing log cabins in nineteenth-century Canada, an artist group creating a waterfront gathering place along the Danube in Budapest, or residents helping revive small-town main streets in the United States. What all these projects have in common is that they involve local volunteers in the construction of public and community places; they are community-built. Although much attention has been given to specific community-built movements such as public murals and community gardens, little has been given to defining community-built as a whole. This volume provides a preliminary desc...
Expanding the Palace of Torah offers a broad philosophical overview of the challenges the women's revolution poses to Orthodox Judaism, and Orthodox Judaism's response to those challenges. Writing as an insider (herself an Orthodox Jew), Ross seeks to develop a theological response that fully acknowledges the male bias of Judaism's sanctified texts, yet nevertheless provides a rationale for transforming that bias in today's world without undermining their authority. She proposes an approach to divine revelation -- the theological heart of traditional Judaism -- which she calls "cumulativism." This approach is based on a conflating of strict boundaries between text and its interpretation, or divine intent and the evolution of human understanding. Book jacket.
A close study of three of Soloveitchik's most influential disciples in Jewish thought and philosophy
Modern Orthodox Judaism offers an extensive selection of primary texts documenting the Orthodox encounter with American Judaism that led to the emergence of the Modern Orthodox movement. Many texts in this volume are drawn from episodes of conflict that helped form Modern Orthodox Judaism. These include the traditionalists' response to the early expressions of Reform Judaism, as well as incidents that helped define the widening differences between Orthodox and Conservative Judaism in the early twentieth century. Other texts explore the internal struggles to maintain order and balance once Orthodox Judaism had separated itself from other religious movements. Zev Eleff combines published documents with seldom-seen archival sources in tracing Modern Orthodoxy as it developed into a structured movement, established its own institutions, and encountered critical events and issues--some that helped shape the movement and others that caused tension within it. A general introduction explains the rise of the movement and puts the texts in historical context. Brief introductions to each section guide readers through the documents of this new, dynamic Jewish expression.