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This book focuses on Sikh communities in east and northeast India. It studies settlements in Bihar, Odisha, West Bengal, Assam, Meghalaya, and Manipur to understand the Indian Sikhs through the lens of their dispersal to the plains and hills far from Punjab. Drawing on robust historical and ethnographic sources such as official documents, media accounts, memoirs, and reports produced by local Sikh institutions, the author studies the social composition of the immigrants and surveys the extent of their success in retaining their community identity and recreating their memories of home at their new locations. He uses a nuanced notion of the internal diaspora to look at the complex relationships between home, host, and community. As an important addition to the study of Sikhism, this book fills a significant gap and widens the frontiers of Sikh studies. It will be indispensable for students and researchers of sociology and social anthropology, history, migration and diaspora studies, religion, especially Sikh studies, cultural studies, as well as the Sikh diaspora worldwide.
This book brings a broad, holistic approach to the study of the phenomena of the global Sikh community referred to collectively as the Panth. With contributions by an interdisciplinary range of experts, the volume provides insight into current debates and discussions around Sikh identity in the twenty-first century. It examines the terms Sikh, Sikhism and ‘Sikhi’ and considers how those ‘outside of the margins’ fit into larger definitions of the wider Panth. Both the secular and religious dimensions of being a Sikh are explored and lived experience is a central theme throughout. The chapters engage with issues of authority and diversity as well as representation as Sikhs become increasingly settled and active within their diasporic locales. The book includes a variety of case studies and makes a valuable contribution to the growing field of Sikh studies.
This book explores how histories of migration, cultural encounter and transculturation have shaped formations of urban space, domestic architecture and cultural modernity in Kolkata from the early colonial period to the beginning of the era of India’s economic liberalization. It charts how these themes were manifest in what was an important ‘contact zone’ in the history of globalization and the modern city. Drawing on a wide range of resources and representations, from urban plans and architectural drawings to European travel journals and Bengali literature and cinema, the book investigates the history of Kolkata through an examination of key urban and architectural spaces across the c...
Sikh Diaspora: Theory, Agency, and Experience is a collection of essays offering new insights into the diverse experiences of Sikhs beyond the Punjab. Moving beyond migration history and global in their scope, the essays in this volume draw from a range of methodological approaches to engage with diaspora theory, agency, space, social relations, and aesthetics. Rich in substantive content, these essays offer critical reflections on the concept of diaspora, and insight into key features of Sikh experience including memory, citizenship, political engagement, architecture, multiculturalism, gender, literature, oral history, kirtan, economics, and marriage.
This book expands the scope of understanding of the vast, albeit uneven, experience of the 1947 Partition of India by including localities and life stories from and beyond the regions of Punjab and Bengal. Building on existing research on Partition, the chapters present and analyse the consequences of Partition displacement and the resilience of communities in different parts of the nation. Regions discussed include the Chitmahals, Assam, Tripura, Mizoram, Hyderabad, Andaman Islands, and Jammu and Kashmir. The contributors show that the heterogeneity of people’s experiences reside in spaces of the family, home, neighbourhoods, villages, towns and cities refugee settlements, letters, memoir...
There is a perception that the region of north-east India maintained its ‘splendid isolation’ and remained outside the reach of the Mughals and did not have a pre-colonial past. The present book is an attempt to decenter and demolish the said perceptions and asserts that north-east India had a ‘medieval’ past through linkage with the dominant central power in India – the Mughals. The eastern frontier of this Mughal Empire was constituted by a number of states like Bengal, Koch Bihar, Assam, Manipur, Dimasa, Jaintia, Cachar, Tripura, Khasi confederation, Chittagong, Lushai and the Nagas. Of these, some areas like Bengal were an integral part of the Mughal Empire, while others like K...
The International Bibliography of Sikh Studies brings together all books, composite works, journal articles, conference proceedings, theses, dissertations, project reports, and electronic resources produced in the field of Sikh Studies until June 2004, making it the most complete and up-to-date reference work in the field today. One of the youngest religions of the world, Sikhism has progressively attracted attention on a global scale in recent decades. An increasing number of scholars is exploring the culture, history, politics, and religion of the Sikhs. The growing interest in Sikh Studies has resulted in an avalanche of literature, which is now for the first time brought together in the ...
Since the earliest times, epidemics have broken out at regular intervals killing a large number of people. They have presented peculiar problems both to the state and to the society. The colonial India in general and the Punjab in particular were affected intermittently by epidemics. The Punjab was one of the worst affected provinces of the colonial India in which several lakhs of people fell prey to the deadly epidemics. Punjab was the wheat basket of the British empire and the leading recruitment centre for military service in British Indian army. Due to its strategic and military importance, the British handled the epidemics with great vigour. However, in their attempt to contain the epid...
Kalighat is said to be the oldest and most potent Hindu pilgrimage site in the city of Kolkata (formerly Calcutta). It is home to the dark goddess Kali in her ferocious form and attracts thousands of worshipers a day, many sacrificing goats at her feet. In The Making of a Modern Temple and a Hindu City, Deonnie Moodie examines the ways middle-class authors, judges, and activists have worked to modernize Kalighat over the past long century. Rather than being rejected or becoming obsolete with the arrival of British colonialism and its accompanying iconoclastic Protestant ideals, the temple became a medium through which middle-class Hindus could produce and publicize their modernity, as well a...