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In this book Paul Hinlicky suggests that to the detriment of the church as a whole Martin Luther s legacy did not unfold as he himself would have hoped or expected. Paths Not Taken analyzes the unhappy fate of theology in the tradition of Luther through the pivotal early modern theological philosopher Gottfried Leibniz. Through this lens Hinlicky shows how the twofold intention of reforming the Church according to the gospel and providing a Christian philosophy of culture for a renewed Christendom diverged along the way. / In his conclusion Hinlicky considers three outstanding contemporary representatives of theology in Luther s tradition Pannenberg, Jngel, and Jenson and settles on a path to be taken by Lutheran theology after Christendom and after modernity.
A Fresh Articulation of the Unity of God This volume critiques various ways divine simplicity--which suggests God's being is identical to God's attributes--has shaped Christian theology and offers a fresh articulation of the unity of God. The author proposes that the concept of divine simplicity, carried over from the Greek metaphysical tradition, was heedlessly incorporated into the language of Christian trinitarian theology during the patristic period. He identifies numerous problems that have resulted from its retention in postpatristic Christian dogmatics, arguing that uncritical use of the concept renders the biblical God inexpressible and unknowable. This major contribution to contemporary trinitarian dogmatics also contains a unique approach to the problem of Christian-Muslim relations.
Divine Complexity intentionally combines Reformation theology, patristic studies, and modern biblical criticism in order to argue for a social view of the Trinity—the view of the Father, Son and Holy Spirit as three distinct persons united in love—as the grounds of the Christian hope in the coming of the "Beloved Community." This book is written with the student of early Christianity and the development of doctrine in mind.
The debate between faith and reason has been a dominant feature of Western thought for more than two millennia. This book takes up the problem of the relation between philosophy and theology and proposes that this relation can be reconceived if both philosophy and theology are seen as different ways of organising affects. Brent Adkins and Paul R. Hinlicky break new ground in this timely debate in two ways. Firstly, they lay bare the contemporary dependence on Kant and propose that our Kantian inheritance leaves us with an insuperable dualism. Secondly, the authors argue that the philosophy of Gilles Deleuze provides a way of resolving the debate between faith and reason that does justice to philosophy and theology by reconceiving of both as assemblages. Deleuze's philosophy differentiates domains of thought in terms of what they create. This seems like a particularly fruitful way to pursue the problem of the relations among philosophy and theology because it allows their distinction without at the same time placing them in opposition to one another.
In this book Lutheran theologian Paul Hinlicky makes the deeply conflicted origins of Lutheran theology fruitful for the future. Exploring this intellectual and spiritual tradition of thought through its major historical chapters, Hinlicky rejects essentialist projects, exposing the debilitating binaries such programs engender and perpetuate, to establish an authentic Luther-theology or Lutheran theology. Hinlicky excavates the ways that throughout a five-hundred-year tradition the legacy of Luther texts has been appropriated, retooled, subverted, or developed. Readers of this introduction will thus be critically equipped to make intellectually honest appropriations of the Luther legacy in the plurality of contemporary contexts in which this iteration of Christian theology will continue.
Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as a whole witnessed to the gospel of Jesus Christ. Modern interpreters of the Bible questioned this premise. But in recent decades, a critical mass of theologians and biblical scholars has begun to reassert the priority of a theological reading of Scripture. The Brazos Theological Commentary on the Bible enlists leading theologians to read and interpret Scripture for the twenty-first century, just as the church fathers, the Reformers, and other orthodox Christians did for their times and places. This addition to the Brazos Theological Commentar...
Paul Hinlicky, a leading systematic theologian widely respected for his contributions in contemporary dogmatics, offers a theological reading of Joshua in this addition to the Brazos Theological Commentary on the Bible series. Hinlicky compares and contrasts the politics of purity and the politics of redemption in an innovative and illuminating way and locates the book of Joshua in the postexilic genesis of apocalyptic theology. As with other series volumes, this commentary is designed to serve the church, providing a rich resource for preachers, teachers, students, and study groups.
This encyclopedia is a collaboration of the leading scholars in the field of Reformation research and the thought, life, and legacy of influence - for good and for ill - of Martin Luther. In 2017 the world marks 500 years since the beginning of the public work of Luther, whose protest againstcorrupt practices and the way theology was taught captured Europe's attention from 1517 onward. Comprising 125 extensive articles, the Oxford Encyclopedia of Martin Luther examines:* the contexts that shaped his social and intellectual world, such as previous theological and institutional developments * the genres in which he worked, including some he essentially created* the theological and ethical writ...
The Lutheran Reformation of the early sixteenth century brought about immense and far-reaching change in the structures of both church and state, and in both religious and secular ideas. This book investigates the relationship between the law and religious ideology in Luther's Germany, showing how they developed in response to the momentum of Lutheran teachings and influence. Profound changes in the areas of education, politics and marriage were to have long-lasting effects on the Protestant world, inscribed in the legal systems inherited from that period. John Witte, Jr. argues that it is not enough to understand the Reformation either in theological or in legal terms alone but that a perspective is required which takes proper account of both. His book should be essential reading for scholars and students of church history, legal history, Reformation history, and in adjacent areas such as theology, ethics, the law, and history of ideas.