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Oursi Hu-beero
This final report describes the study of an exceptionally well-preserved Iron Age building discovered in northern Burkina Faso, West Africa. The site of Oursi hu-beero, meaning "the big house of Oursi" in the locally spoken Songhay language, was excavated in 2000 and 2001 by a scientific team from the universities of Frankfurt am Main and Ouagadougou. It is situated in the middle of a group of settlement mounds, nearby the modern village of Oursi. In the year 2000, deep erosion gullies were threatening the architectural remains on the surface, which were provisionally dated to the 10th century AD. Scholars from both universities saw the importance of this site and undertook immediate action....
The Royal Kingdoms of Ghana, Mali, and Songhay
For more than a thousand years, from A.D. 500 to 1700, the medieval kingdoms of Ghana, Mali, and Songhay grew rich on the gold, salt, and slave trade that stretched across Africa. Scraping away hundreds of years of ignorance, prejudice, and mythology, award-winnnig authors Patricia and Fredrick McKissack reveal the glory of these forgotten empires while inviting us to share in the inspiring process of historical recovery that is taking place today.
The Revolution Will Not Be Theorized
Studies the revolutionary theory of the Black Power Movement in the 1960s through ‘70s, placing it within the broader social theory of black revolution in the United States since the nineteenth century. The study of the impact of Black Power Movement (BPM) activists and organizations in the 1960s through ‘70s has largely been confined to their role as proponents of social change; but they were also theorists of the change they sought. In The Revolution Will Not Be Theorized Errol A. Henderson explains this theoretical contribution and places it within a broader social theory of black revolution in the United States dating back to nineteenth-century black intellectuals. These include blac...
How Social Movements Die
This book argues that social movement death is the outgrowth of a coevolutionary dynamic whereby challengers, influenced by their understanding of what states will do to oppose them, attempt to recruit, motivate, calm, and prepare constituents while governments attempt to hinder all of these processes at the same time.
A Glorious Age in Africa
Illustrated by Monetta Barnett. Tells the story of the rise of the great African empires - Ghana, Mali, and Songhay - and charts their progress from the eighth to the sixteenth century.
In Sorcery's Shadow
The tale of Paul Stoller's sojourn among sorcerors in the Republic of Niger is a story of growth and change, of mutual respect and understanding that will challenge all who read it to plunge deeply into an alien world.
Res
The contents of this issue are: “Between Creation and Destruction,” by Finbarr Barry Flood and Zoë Sara Strother; “People Have Three Eyes: Ephemeral Art and the Archive in Southeastern Nigeria,” by Sarah Adams; “Beyond Monument Lies Empire: Mapping Songhay Space in Tenth- to Sixteenth-Century West Africa,” by Kristina Van Dyke; “Censorship and Iconoclasm—Unsettling Monuments,” by John Peffer; “Recycling Icons and Bodies in Chinese Anti-Buddhist Persecutions,” by Eric Reinders; “Modifications of Ancient Maya Sculpture,” by Bryan R. Just; “Roman Oscilla: An Assessment,” by Rabun Taylor; “Turning Tale into Vision: Time and Image in the Divina Commedia,” by Ger...
The Taste of Ethnographic Things
Anthropologists who have lost their senses write ethnographies that are often disconnected from the worlds they seek to portray. For most anthropologists, Stoller contends, tasteless theories are more important than the savory sauces of ethnographic life. That they have lost the smells, sounds, and tastes of the places they study is unfortunate for them, for their subjects, and for the discipline itself. The Taste of Ethnographic Things describes how, through long-term participation in the lives of the Songhay of Niger, Stoller eventually came to his senses. Taken together, the separate chapters speak to two important and integrated issues. The first is methodological—all the chapters demonstrate the rewards of long-term study of a culture. The second issue is how he became truer to the Songhay through increased sensual awareness.
