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You Are My People
Building on recent developments in biblical studies, this book introduces the prophetic literature of the Old Testament against the background of today's postmodern context and crisis of meaning. Pulsating with anxiety over the empire--Assyrian, Babylonian, and Persian--the prophet corpus is a disturbing cultural expression of lament and chaos. Danger, disjunction, and disaster bubble beneath the surface of virtually every prophetic text. Sometimes in denial, sometimes in despair, and sometimes in defiance, the readers of this literature find themselves living at the edge of time, immediately before, during, or after the collapse of longstanding symbolic, cultural, and geo-political structures. These written prophecies not only reflect the social location of trauma, but are also a complex response. More specifically, prophetic texts are thick meaning-making maps, tapestries of hope that help at-risk communities survive.
Second Wave Intertextuality and the Hebrew Bible
An innovative collection of inner-biblical, intertextual, and intercontextual dialogues Essays from a diverse group of scholars offer new approaches to biblical intertextuality that examine the relationship between the Hebrew Bible, art, literature, sociology, and postcolonialism. Eight essays in part 1 cover inner-biblical intertextuality, including studies of Genesis, Judges, and Qoheleth, among others. The eight postbiblical intertextuality essays in part 2 explore Bakhtinian and dialogical approaches, intertextuality in the Dead Sea Scrolls, canonical critisicm, reception history, and #BlackLivesMatter. These essays on various genres and portions of the Hebrew Bible showcase how, why, and what intertextuality has been and presents possible potential directions for future research and application. Features: Diverse methods and cases of intertextuality Rich examples of hermeneutical theory and interpretive applications Readings of biblical texts as mutual dialogues, among the authors, traditions, themes, contexts, and lived worlds
Reading Isaiah
In this commentary, Hyun Chul Paul Kim brings together innovative interpretive approaches and the proposals of various scholars to interpret the book of Isaiah in light of the ancient literature/culture, intertextual allusions/correlations, and socio-historical contexts of the empires. While closely exegeting key issues of each chapter, the commentary also explores interpretive relevance and significance between ancient texts and the modern world. Engaging with theological messages of the book of Isaiah as a unified whole, the commentary will both illuminate and inspire readers to wrestle with its theological implications for today's church and society.
Formation and Intertextuality in Isaiah 24-27
Isaiah 24–27, the so-called Isaiah Apocalypse, is often regarded as one of the latest sections added to the book of Isaiah. The formation and interpretation of these chapters are widely recognized as important matters for understanding the compositional history of Isaiah, emerging religious thought in the Persian period, and scribal techniques for late biblical materials. The essays in this volume explore these and other important issues of Isaiah 24–27 in light of the abundant recent research on these chapters. In addition, this volume outlines new directions forward for research on these pivotal chapters and their place in Isaiah and the prophetic literature generally. The contributors are Micaël Bürki, Paul Kang-Kul Cho, Stephen L. Cook, Wilson de A. Cunha, Carol J. Dempsey, Janling Fu, Christopher B. Hays, J. Todd Hibbard, Hyun Chul Paul Kim, Beth Steiner, John T. Willis, Archibald L. H. M. van Wieringen, and Annemarieke van der Woude.
Concerning the Nations
Isaiah, Jeremiah, and Ezekiel share much in common. They address the pivotal times and topics associated with the last stages of the monarchical history of Israel, and with the development of new forms of communal and religious life through exile and beyond. One important structural component of all three books is a substantial section which concerns itself with a range of foreign nations, commonly called the “Oracles against the Nations”, which form the focus of this book. These chapters together present the most up-to-date scholarship on the oracles - an oft-neglected but significant area in the study of the prophetic literature. The particular characteristics of Isaiah, Jeremiah (both...
The Changing Face of Form Criticism for the Twenty-first Century
The approach to biblical interpretation known as "form criticism" has changed markedly at the beginning of the twenty-first century. Front-ranking experts here survey the contemporary landscape of form criticism and explore significant patterns and trends now emerging in the field. Together these essays point to the continuing dynamism and vitality of form-critical theory as a significant tool for reading the Bible. Contributors: Bob Becking Ehud Ben Zvi Erhard Blum Sue Boorer Martin J. Buss Antony F. Campbell Michael H. Floyd Hyun Chul Paul Kim Won Lee Tremper Longman III Roy F. Melugin Martti Nissinen David L. Petersen Margaret S. Odell Thomas Romer Martin Rosel Marvin A. Sweeney Patricia K. Tull Raymond C. Van Leeuwen
Bind Up the Testimony
Bind Up the Testimony is a collection of essays from a colloquium held at Wheaton College in 2013. It brings together a variety of evangelical responses to the differing conclusions of mainstream and conservative scholars regarding the authorship and dating of the book of Isaiah. Some claim that multiple authors wrote the Book of Isaiah, while others believe an 8th-century B.C. Judean prophet penned the entire work. Offering a more nuanced view, a diverse group of evangelical scholars suggests that careful attention to the complex history of the text need not be a hindrance in accepting it as divinely inspired Scripture.
Transgression and Transformation
This volume on feminist, postcolonial and queer biblical interpretation gathers perspectives from a global body of researchers; in offering innovative interpretations of key texts from the Hebrew Bible, both established and emerging biblical scholars consider the question of how commonplace interpretative practices may be considered to be transgressive in nature. Utilizing innovative strategies, they read against the grain of the text and in support of the marginalized, the subordinated or subaltern others both in the text and in our world today. Important questions regarding power and privilege are constantly raised: whose voices are being heard, and whose interests are being served? Knowin...
A Kingdom for a Stage
The political rhetoric of ancient Israel took several literary, architectural, and graphic forms. Much of the relevant material concerns kingship, but other loci of authority and submission also drew significant attention. Mark W. Hamilton illustrates how these "texts" interacted with other political rhetorics, especially those of the great Mesopotamian empires. By paying close attention to the argumentation of the Israelite literature as well as their function as epideictic oratory building solidarity with hearers he reveals the complexity of Israelite intellectual activity both during and after the period of the monarchy. By doing this he shows that this body of thought lies at the heart of Western political thought even today.
The Vision of the Prophet Isaiah
"Come, let us walk in the light of the Lord!" Isaiah's words are deeply loved by many who attend Sunday services. But how many can say that they have actually read this book? This commentary invites you to read Isaiah from the era when it reached its sixty-six-chapter form and came to be part of Israel's sacred writings. Three memories helped to give shape to the Isaiah scroll. The first memory is of the destruction of Jerusalem in 587 BCE. How could God have allowed that to happen? The opening section of the scroll addresses that question. The second memory involves the fall of Babylon after 562 BCE. People, nations, and even empires rise and fall. The second section of the scroll addresses war and the sorrows of war. The third memory is of Cyrus of Persia, who allowed the exiles to return home after 539 BCE. His actions are presupposed, not just in the joyful poetry of the latter chapters of the scroll, but also in the confidence in God's love that runs through the entire scroll. God is the Lord of all nations and of all creation. Isaiah is a theological interpretation of past history. It is a passionate call for people to live with integrity, compassion, and hope.
