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Is theology a dead corpse or living organism? For Uruguayan Jesuit Juan Luis Segundo (1925-1996), theology is dynamic. Freedom and existence for central themes. Segundo believed that theology should be transformative in human lives. For a theology to be transformative, there must be a connection to existence. That is, it must be existential. Yet most scholars have overlooked this assumption in critical analyses of liberation theology. This prima facie connection to existence is distinguishable from existentialism as a school of philosophy. By showing the significant existential dimension to Segundo's theology, assessing his work and contribution to twentieth-century theology relates to freedom, ecumenism, the role of faith in society, and the relationship between faith and ideologies.
Liberation Theology and Sexuality is a book about 'doing Liberation Theology in Latin America' in the twenty-first century. The style of doing theology remains the same, but this book reflects the work of a new generation of liberation theologians developing a theology that offers a wider and more complex critique of reality, with new perspectives on issues of sexuality, race, gender, culture, globalization and new forms of popular religiosity. Liberation Theology and Sexuality shows how Christianity in Latin America needs to take into account issues concerning sexuality and poverty, together with traditional religiosity and culture when reflecting on the construction of Christian faith and identity in the continent. For the first time, Liberation Theology and Sexuality presents a unique combination of Latin American theologians from more than one generation, reflecting on depth on these issues.
Drawing on decolonial perspective, this book provides a critical retrieval of Sergio Arce’s theological thought, and proposes it as a source of inspiration to continue renewing liberation theologies in Cuba and in Latin America. In light of current social contexts in Cuba and abroad, this volume examines the relevance of Arce’s theological legacy, identifying significant contributions and also key limitations. It presents a panoramic view of the historical contexts previous to Arce’s articulation of his theology, and also reconstructs the various stages of the development of his theology by reviewing his major writings from the early 1960s to the late 1990s. Bringing Arce into a conversation with other recognized Latin American liberation theologians, this book delivers a reconstruction of his major theological insights related to discourses and practices of liberation, highlighting important similarities and differences between their approaches.
From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution is defined not as a temporalized march of progress or takeover of state power, but as a movement for local control that upholds standards of material conditions for human dignity. Essays on identity, equality, and ethics propose models of transcultural and intercultural relations that replace center/periphery or world-systems approaches; they impel us to focus on building dialogic relationships rather than on accommodating universalized paradigms. Ultimately suggesting a reconstruction of the world in terms of the interests of one of the peripheral regions of the world, Latin American Perspectives on Globalization argues with cogency and urgency that no one within contemporary globalization debates can afford to ignore the Latin American philosophical tradition.
Offers a comprehensive survey and interpretation of contemporary Christian political theology in a newly revised and expanded edition This book presents the latest thinking on the topic of contemporary Christian political theology, with original and constructive essays that represent a range of opinions on various topics. With contributions from expert scholars in the field, it reflects a broad range of methodologies, ecclesial traditions, and geographic and social locations, and provides a sense of the diversity of political theologies. It also addresses the primary resources of the Christian tradition, which theologians draw on when constructing political theologies, and surveys some of th...
An accessible introduction to Black Theology, helping readers understand the inherited legacy of 'race', ethnicity, difference and racism, as well as the diversity and vibrancy of this movement.
An accessible introduction to Black Theology, helping readers understand the inherited legacy of ‘race’, ethnicity, difference and racism, as well as the diversity and vibrancy of this movement.
Hans Urs von Balthasar’s vast corpus of theological, philosophical, literary, and pastoral writings remains one of the most impressive achievements in 20th century thought. In light of liberation theology and now the papacy of Francis, however, a theological affirmation of the option for the poor remains dangerously weak in Balthasar’s corpus. Von Balthasar and the Option for the Poor offers a sympathetic reforming of Balthasar’s account of the drama of salvation – what he calls “theodramatics” – in response to this weakness.
This book is a political and theological reflection on the violence and injustice that has taken place in Mexico and Central America since 2006 as a result of the drug war. In order to understand and respond to this conflict in the age of globalization, William A. Walker III combines the work of philosopher Enrique Dussel and theologian Hans Urs von Balthasar to develop a theology of the drug war that transcends both a Eurocentric conception of the world and a merely political account of salvation. Walker also highlights examples of Christian and church-based approaches to practicing neighborliness and resistance to drug trade-related violence, challenging both Christians and non-Christians to participate in the creation of a more just and merciful society.
Postcolonial theology has recently emerged as a site of intense intellectual and political energy and has taken its place in the interdisciplinary field of postcolonial studies. This volume is animated by the conviction that postcolonial theology is now ready for a second, deeper phase of engagement with postcolonial theory, one that moves beyond the general to the specific. No critic has been more emblematic of the challenging and contested field of postcolonial theory than Gayatri Chakravorty Spivak. In this volume, the product of a theological colloquium in which Spivak herself participated, theologians and biblical scholars engage with her thought in order to catalyze a diverse range of ...