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This volume originates from the proceedings of an international conference convened by the Department of History and Civilization, International Islamic University Malaysia, in collaboration with the Embassy of the Republic of Yemen, in Kuala Lumpur, from 26 to 28 August 2005. Twelve out of thirty-five papers presented at the conference have been reviewed, thoroughly revised and published in this volume. The introduction and the twelve chapters address the question of Hadhrami identity in Southeast Asia from various perspectives and investigate the patterns of Hadhrami interaction with diverse cultures, values and beliefs in the region. Special attention is paid to Hadhrami local and transnational politics, social stratification and integration, religio-social reform and journalism, as well as to economic dynamism and the cosmopolitan character of the Hadhrami societies in Southeast Asia.
This innovative book is a pioneering study of political debate in an important Southeast Asian society. Now available in paperback it re-examines the formative period in Malay nationalism and argues against using nationalism as the paradigm of analysis.'This magnificent book is certainly essential reading for Malaysianists and Malaysians interested in the intrigues and mystique of Malay politics, in the past and at present.' Shamsul, A.B., Asian Studies Review'The Invention of Politics in Colonial Malaya is a model of its kind and will undoubtedly become a landmark in Malaysian studies and an example to those in other fields. It is a stylish and highly readable essay in cultural history.' William R Roff, Bulletin of the School of Oriental and African Studies
Just like the Gutenberg revolution in the fifteenth century, which led to the emergence of non-conventional religious authority in the Christian world, the current information technology revolution, particularly through mediums such as Facebook, Instagram, YouTube, and Twitter, has triggered the re-construction and decentralization of religious authority in Islam. New santri (pious individuals) and preachers emerged from the non-conventional religious educational system. They not only challenged the traditional authorities, but also redefine and re-conceptualize old religious terminologies, such as hijra and wasatiyya. This book explores the dynamics of religious authority in Indonesia with ...
As an academic field in its own right, the topic of border studies is experiencing a revival in university geography courses as well as in wider political commentary. Until recently, border studies in contemporary Southeast Asia appeared as an afterthought at best to the politics of interstate rivalry and national consolidation. The maps set out all agreed postcolonial lines. Meanwhile, the physical demarcation of these boundaries lagged. Large slices of territory, on land and at sea, eluded definition or delineation. That comforting ambiguity has disappeared. Both evolving technologies and price levels enable rapid resource extraction in places, and in volumes, once scarcely imaginable. The...
Has democracy in Indonesia brought about welfare for its citizens? If yes, how does it work? What types of channels to materialize welfare program for citizens? And how does this effort really work at the local level? This book attempts to answer those above questions, by focusing on so-called “welfare regime” at the local level in Indonesia. The research was conducted at seven areas, ranging from labour sector in Bekasi West Java, humanitarian in post-disaster areas in Aceh, rural and agriculture based area in Kulon Progo Yogyakarta, a multicultural city of Medan North Sumatera, operated by religious/communal institutions, and market, rather than democratic channels such as political pa...
According to some observers, Southeast Asian Islam is undergoing a conservative turn. This means voices that champion humanist, progressive or moderate ideas are located on the fringes of society. Is this assessment accurate for a region that used to be known for promoting the “smiling face of Islam”? Alternative Voices in Muslim Southeast Asia examines the challenges facing progressive voices in Indonesia, Malaysia and Singapore today. It examines their discourses, which delve into how multiculturalism and secularism are the way forward for the diverse societies of these three countries. Moreover, it analyses the avenues employed by these voices in articulating their views amidst the do...
Dit is de eerste Engelstalige publicatie over vrouwen in traditionele islamitische onderwijsinstellingen in Indonesië, de zogenaamde 'pesantren'. Deze vrouwen spelen een belangrijke rol de genderproblematiek in de Indonesische moslimgemeenschap. Deze informatieve en inzichtelijke studie dient twee groeiende onderzoeksgebieden in de studies over Indonesië: de studie naar de islam en de studie naar moslimvrouwen. Tevens voegt het een nieuw perspectief toe aan de bestaande Engelstalige literatuur over moslima's buiten de huidige dominante context van het Midden-Oosten of Sub-Indische continent.
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In the first half of the 20th century, throughout the Balkans and Middle East, a familiar story of destroyed communities forced to flee war or economic crisis unfolded. Often, these refugees of the Ottoman Empire - Christians, Muslims and Jews - found their way to new continents, forming an Ottoman diaspora that had a remarkable ability to reconstitute, and even expand, the ethnic, religious, and ideological diversity of their homelands. Ottoman Refugees, 1878-1939 offers a unique study of a transitional period in world history experienced through these refugees living in the Middle East, the Americas, South-East Asia, East Africa and Europe. Isa Blumi explores the tensions emerging between those trying to preserve a world almost entirely destroyed by both the nation-state and global capitalism and the agents of the so-called Modern era.
This book explores the intimate marital relationships of Indonesian Muslim married women. As well as describing and analysing their sexual relationships, the book also investigates how Islam influences discourses of sexuality in Indonesia, and in particular how Islamic teachings affect Muslim married women’s perceptions and behaviour in their sexual relationships with their husbands. Based on extensive original research, the book reveals that Muslim women perceive marriage as a social, cultural, and religious obligation that they need to fulfil; that they realise that finding an ideal marriage partner is complicated, with some having the opportunity for a long courtship and others barely knowing their partner prior to marriage; and that there is a strong tendency, with some exceptions, for women to consider a sexual relationship in marriage as their duty and their husband’s right. Religious and cultural discourses justify and support this view and consider refusal a sin (dosa) or taboo (pamali). Both discourses emphasise obedience towards husbands in marriage.