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In August 1972, military leader and despot Idi Amin expelled Asian Ugandans from the country, professing to return control of the economy to “Ugandan citizens.” Within ninety days, 50,000 Ugandans of South Asian descent were forced to leave and seek asylum elsewhere; nearly 8,000 resettled in Canada. This major migration event marked the first time Canada accepted a large group of predominantly Muslim, non-European, non-white refugees. Shezan Muhammedi’s Gifts from Amin documents how these women, children, and men—including doctors, engineers, business leaders, and members of Muhammedi’s own family—responded to the threat in Uganda and rebuilt their lives in Canada. Building on e...
Forced to flee from one’s homeland with only a few suitcases, most would be bitter. However, Memories of a Ugandan Refugee is a story of gratitude for a country that opened its arms to those needing a safe harbour. Within its pages, Jalal Jaffer tells his story of growing up in Uganda and his dangerous escape from his country with his wife, Shamshad, when they and thousands of other Asians are forcibly expelled by Idi Amin in 1972. Feeling blessed with the “warm embrace” offered them in Canada, Jalal and his wife quickly adapt to their new country and eventually settle in Vancouver. After completing a law degree and being called to the Bar in British Columbia in 1978, Jalal balances hi...
In many non-Western contexts, modernization has tended to be equated with Westernization, and hence with an abandonment of authentic indigenous identities and values. This is evident in the recent history of many Asian societies, where efforts to modernize – spurred on by the spectre of foreign domination – have often been accompanied by determined attempts to stamp national variants of modernity with the brand of local authenticity: ‘Asian values’, ‘Chinese characteristics’, a Japanese cultural ‘essence’ and so forth. Highlighting (or exaggerating) associations between the more unsettling consequences of modernization and alien influence has thus formed part of a strategy wh...
The Partition of India in 1947 involved the division of two provinces, Bengal and the Punjab, based on district-wise Hindu or Muslim majorities. The Partition displaced between 10 and 12 million people along religious lines. This book provides a comprehensive and in-depth analysis of the resettlement and rehabilitation of Partition refugees in Pakistani Punjab between 1947 and 1962. It weaves a chronological and thematic plot into a single narrative, and focuses on the Punjabi refugee middle and upper-middle class. Emphasising the everyday experience of the state, the author challenges standard interpretations of the resettlement of Partition refugees in the region and calls for a more nuanc...