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A compelling study of the influences that shape our responses to landscape, through eight modern British lives.
Why does landscape matter to us? We rarely articulate the often highly individual ways it can do so. Drawing on eight remarkable unpublished diaries, Jeremy Burchardt demonstrates that responses to landscape in modern Britain were powerfully affected by personal circumstances, especially those experienced in childhood and youth. Four major patterns are identified: 'Adherers' valued landscape for its continuity, 'Withdrawers' for the refuge it provides from perceived threats, 'Restorers' for its sustaining of core value systems, and 'Explorers' for its opportunities for self-discovery and development. Lifescapes sets out a new approach to landscape history based on comparative biography and d...
The enduring 'Town versus Country' debate lies at the root of modern British society. How far did the idealization of the countryside by artists and writers since the Industrial Revolution foster anti-urban, anti-industrial values? How have such values affected government policy, social structure and economic dynamism? Did post-war developments, in particular rural-urban commuting and environmentalist criticism of modern 'industrial' farming, undermine the traditional distinction between town and country, or are they themselves symptoms of the continuing allure of the rural idyll? This book will demonstrate the remarkable influence that attitudes to the countryside have had on the evolution of modern British life.
With antecedents dating back to the Middle Ages, the community garden is more popular than ever as a means of procuring the freshest food possible and instilling community cohesion. But as Micheline Nilsen shows, the small-garden movement, which gained impetus in the nineteenth century as rural workers crowded into industrial cities, was for a long time primarily a repository of ideas concerning social reform, hygienic improvement, and class mobility. Complementing efforts by worker cooperatives, unions, and social legislation, the provision of small garden plots offered some relief from bleak urban living conditions. Urban planners often thought of such gardens as a way to insert "lungs" in...
It is now almost impossible to conceive of life in western Europe, either in the towns or the countryside, without a reliable mains electricity supply. By 1938, two-thirds of rural dwellings had been connected to a centrally generated supply, but the majority of farms in Britain were not linked to the mains until sometime between 1950 and 1970. Given the significance of electricity for modern life, the difficulties of supplying it to isolated communities, and the parallels with current discussions over the provision of high-speed broadband connections, it is surprising that until now there has been little academic discussion of this vast and protracted undertaking. This book fills that gap. It is divided into three parts. The first, on the progress of electrification, explores the timing and extent of electrification in rural England, Wales and Scotland; the second examines the effects of electrification on rural life and the rural landscape; and the third makes comparisons over space and time, looking at electrification in Canada and Sweden and comparing electrification with the current problems of rural broadband.
This book re-evaluates the rural English novel in the twentieth century in relation to the recognised artistic responses to modernity. It argues that the most important writers in this tradition have had a very significant bearing on the trajectory of English cultural life through the modernist period and beyond.
This book examines how rural Europe as a hybrid social and natural environment emerged as a key site of local, national and international governance in the interwar years. The post-war need to secure and intensify food production, to protect contested border areas, to improve rural infrastructure and the economic viability of rural regions and to politically integrate rural populations, gave rise to a variety of schemes aimed at modernizing agriculture and remaking rural society. The volume examines discourses, institutions and practices of rural governance from a transnational perspective, revealing striking commonalities across national and political boundaries. From the village town hall ...
Topothesia reads urban planning as a mode of speculative fiction, one inextricably linked to histories of British colonialism and liberalism through a particular understanding of place. The book focuses on town planning from the late nineteenth century to the present day, showing how the contemporary geography of Britain—sharply unequal and marked by racial division—continues ideologies of place established in colonial contexts. Specifically, planning allows for the speculative construction of future places that are both utopian in their ability to resolve political disagreement and at the same tantalizingly realizable, able to be produced in concrete reality. This speculative imaginary,...
In the final decades of the nineteenth century modernizing interpretations of leisure became of interest to social policy makers and cultural critics, producing a discourse of leisure and voluntarism that flourished until the Second World War. The free time of British citizens was increasingly seen as a sphere of social citizenship and community-building. Through major social thinkers, including William Morris, Thomas Hill Green, Bernard Bosanquet and John Hobson, leisure and voluntarism were theorized in terms of the good society. In post-First World War social reconstruction these writers remained influential as leisure became a field of social service, directed towards a new society and w...
Worlds of Common Prayer explores book-length poems based on the Anglican liturgical calendar written between 1827 and 1935. John Keble created a new type of English poetry when he wrote his poetic companion to the Book of Common Prayer, The Christian Year (1827), which went on to become the single bestselling book of poetry in the English century. Drawing off of recent scholarship on both secularization studies and nineteenth-century conceptions of time, Worlds of Common Prayer exposes the surprisingly radical potential of liturgical poetry. The detective novelist and poet Dorothy L. Sayers wrote of her desire to find a “brick” that could smash the order of clock time, and discovered one in the liturgy. For major authors as dissimilar as Christina Rossetti and T.S. Eliot, the Anglican liturgical calendar served as a means of dismantling industrial capitalism’s time clock, and thereby of destabilizing the secular world order as a whole.