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Representing the Past
Through literary analysis and comparison with modern historical theory, this volume examines the narrative representation of familiar historical concepts such as causation, significance, evaluation and coherence of past events in the book of Samuel.
"Brand® New Theology
McGee critiques the popular Health & Wealth message so prominently targeted especially to black Christian women. She examines the preaching and writing of T. D. Jakes as the most representative of a new phenomenon, the New Black Church, a new form of prosperity gospel that signifies what she calls the Wal-Martization of religion."
From Aldersgate to Azusa Street
Historians have noted the connections between the Wesleyan Methodist movement that began in the eighteenth century, the emergence of African American Methodist traditions and an interdenominational Holiness movement in the nineteenth century, and the birth of Pentecostalism in the twentieth century. This volume, written by historians, theologians, and pastors, builds on that earlier work. The contributors present a diverse array of key figures-denominational leaders and mavericks, institutional loyalists and come--outers, clergy and laity--who embodied these movements. The authors show that in spite of their differing historical and cultural contexts, these movements constitute a distinct th...
Daughters of God, Subordinates of Men
Christianity faces a dilemma with regard to the status of women. Despite advances, female subordination remains a predominant social and religious paradigm in a number of modern cultures. Among Christians, the primary justification for patriarchy has been the story of Adam and Eve, along with seven key New Testament texts rooted in the notion that female subordination is the will of God. This book provides a critical analysis of womanhood in the major cultures that formed the backdrop for the emergence of Christianity: Mesopotamia, Egypt, Judaism, Greece, Rome and the Mystery Cults. The author connects the subordination of women to slavery and other forms of social and political dominance that were taken for granted in the ancient world, and demonstrates their influence on various New Testament texts concerning the status of women in the home and church.
The Insider/Outsider Problem in the Study of Religion
Thirty classic and contemporary readings - from such writers as Kant, Hume, Schleiermacher, and Otto, to Ninian Smart, Mircea Eliade, Karen McCarthy-Brown, and Wendy Doniger.
The Legacy of Billy Graham: Critical Reflections on America's Greatest Evangelist
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Volume 10, Tome II: Kierkegaard's Influence on Theology
Kierkegaard has always enjoyed a rich reception in the fields of theology and religious studies. This reception might seem obvious given that he is one of the most important Christian writers of the nineteenth century, but Kierkegaard was by no means a straightforward theologian in any traditional sense. He had no enduring interest in some of the main fields of theology such as church history or biblical studies, and he was strikingly silent on many key Christian dogmas. Moreover, he harbored a degree of animosity towards the university theologians and churchmen of his own day. Despite this, he has been a source of inspiration for numerous religious writers from different denominations and t...
As It Is in Heaven
The loss of a real and heartfelt belief in God—and by “real” I mean an experience that is both steady and moving, ethereal though down-to-earth, sentimental but never trite—comes from an earlier more foundational loss, namely that of an ardent and directed desire for heaven, and more specifically, that paradisal longing for the resurrected life. This book seeks to recover the neglected nature of heaven, degraded into something “out-there” and unknown, degraded further into a vague wish for immortality and the often empty words of consolation. Or even worse, the almost comic book reduction of heaven to an earthly social(ist) paradise, the immanentization of the Christian eschaton....
Kierkegaard's Influence on Theology: Anglophone and Scandinavian Protestant theology
Tome II is dedicated to tracing Kierkegaard's influence in Anglophone and Scandinavian Protestant religious thought. In Britain, before World War I, the few literati who were familiar with his work tended to assimilate Kierkegaard to the heroic individualism of Ibsen and Nietzsche. In the United States knowledge of Kierkegaard was introduced by Scandinavian immigrants who brought with them a picture of the Dane as much more sympathetic to traditional Christianity. The interpretation of Kierkegaard in Britain and America during the early and mid-twentieth century generally reflected the sensibilities of the particular theological interpreter. Anglican theologians tended to find Kierkegaard to be one-sided in his critique of reason and culture, while theologians hailing from the Reformed tradition often saw him as an insightful harbinger of neo-orthodoxy. The second part of Tome II is dedicated to the Kierkegaard reception in Scandinavian theology, featuring articles on Norwegian and Swedish theologians influenced by Kierkegaard.
The Branch
The thesis of the book may be stated simply: it is an argument based upon the four prophetic texts of Jer 23:5; Zech 3:8; 6:12; and Isa 4:2 as a foundational pattern for the four Gospels. These four prophetic texts, it will be argued, mention a King Branch, a Servant Branch, a Man/Priest Branch, and a Lord God Branch. This study seeks to show how Matthew presents Jesus as the King Branch, Mark as the Servant Branch, Luke as the Priest/Man Branch, and John as the Lord God Branch. Consideration will also be given to explore the ramification of the four living Beings as described in Rev 4:6–7. Given the sum total of this sequence of literary facts, the conclusion of this book will raise a number of possible implications. One of these implications will offer the conclusion that the four evangelists could not have written their four Gospels solely on their own human unaided efforts.
