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Global Palestine provides unique perspective on one of the world's most enduring political controversies--the nature and extent of the rights owed to Palestinians-- by exploring a deceptively simple question: what does "Palestine" mean outside of local arenas? How does the idea of Palestine power larger social and political developments? To construct his answer, John Collins assumes three overlapping premises: that contemporary Palestine is the site of an ongoing project of settler colonization; that Palestine's global importance is increasing in inverse proportion to the amount of territory actually controlled by Palestinians, as the growing movement of international solidarity indicates; a...
The North Australian Pastoral Company is one of Australia’s largest and oldest private cattle companies. It began in the 1877 rush to take up land in the Northern Territory. A vast area of the Barkly Tableland was leased by a partnership of five men: Queenslanders William Collins, William Forrest and Sir Thomas McIlwraith, and Englishmen Sir William Ingram and John Warner. Today, the family-based company which evolved from the partnership still holds the greater part of that original land as Alexandria Station – the biggest cattle station in the Northern Territory. Descendent of three original partners still hold shares in the NAP company. The title – You Can’t Make it Rain – derives form a poignant comment of Phillip Forrest, managing director and chairman of NAP, shortly before he resignation in 1936. Forrest wrote. ‘I have done my best over a long trying period, but I cannot make it rain.’ The comment is a telling reminder of the over-riding importance of water for pastoralists, and of the often grim struggle for survival in that industry. You Can’t Make It Rain is the story of one notable survivor.
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Sydney: a beautiful international city with impressive buildings, harbour-side walkways, public gardens, cafes, restaurants, theatres and hotels. This is the way Sydney is represented to its citizens and to the rest of the world. But there has always been another Sydney not viewed so fondly by the city's rulers, a radical part of Sydney. The working-class suburbs to the south and west of the city were large and explosive places of marginalised ideas, bohemian neighbourhoods, dissident politics and contentious action. Through a series of snapshots, Radical Sydney traces its development from The Rocks in the 1830s to the inner suburbs of the 1980s. It includes a range of incidents, people and places, from freeing protestors in the anti-conscription movement, resident action movements in Kings Cross, anarchists in Glebe, to Gay Rights marches on Oxford Street and Black Power in Redfern.
What does it mean to be a good reader of Genesis 1-11? What does it mean to take these ancient stories seriously and how does that relate to taking them literally? Can we even take any of this material seriously? Reading Genesis Well answers these questions and more, promoting a responsible conversation about how science and biblical faith relate by developing a rigorous approach to interpreting the Bible, especially those texts that come into play in science and faith discussions. This unique approach connects the ancient writings of Genesis 1-11 with modern science in an honest and informed way. Old Testament scholar C. John Collins appropriates literary and linguistic insights from C. S. Lewis and builds on them using ideas from modern linguistics, such as lexical semantics, discourse analysis, and sociolinguistics. This study helps readers to evaluate to what extent it is proper to say that the Bible writers held a "primitive" picture of the world, and what function their portrayal of the world and its contents had in shaping the community.
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A Guide to British television programmes shown at Christmas time, throughout the years.
Includes Part 1, Number 1: Books and Pamphlets, Including Serials and Contributions to Periodicals (January - June)
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